Islam was spread with sword

In today’s world this topic is highly debated, that whether “Islam was spread with peace or Sword”. Is Islam a religion of terrorism or peace? Many Islamic scholars today claim Islam to be religion of peace, and Islam was spread with peace. They also say, that Muhammad fought no offensive fight. They (Muslim Scholars) add that all the fight in Islam were defensive. There was no use of sword or violence to spread Islam.

To answer these questions, and to separate the wheat from chaff, we will have to look in the Historical background, when Qur’an was revealed to Muhammad. As per Qur’an itself, the Arabs did not believed Qur’an to be revealed book, and Muhammad to be Messenger of God. We have many evidences that even his own tribe rejected his message and called him a Jinn Possessed, or a fraud. [Quran 25:4-5]

Some people even claimed Qur’an to be “Tales of Ancient”, and some added that he was Jinn possessed. [Qur’an 83:13] On top of all this, some of the Meccans even demanded him to show some Miracles, so they would believe his claims. But, Muhammad even denied to show any Miracle to them, and said that he was unable to perform any Miracle. [ Qur’an 17:90-93]

We are also aware that in Meccan carrier of Muhammad which lasted approx 13 years he only had handful of followers, which could not exceed 100 in number, if we trust the biographies written by Muslim themselves, so we would like to know what happened in remaining years that whole Arabia came in fold of Islam?

As per the above scenario, Meccans had no reason to embrace Islam, as they had no proof of Muhammad’s message authenticity. Then, how come after Hijrah the number of followers increased and in such a way that later even Meccans accepted Islam, with rest of Arabia? The obvious answer for this question would be that, in lack of evidence and reason to support his message, Muhammad resorted to violence to spread Islam.  One of the Islamic site says this:-

Allaah has commanded us to prepare the means of fighting against the kuffaar and frightening them. He says (interpretation of the meaning):

“And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allaah and your enemy, and others besides whom, you may not know but whom Allaah does know”

[al-Anfaal 8:60]

If Islam was only spread by peaceful means, what would the kuffaar have to be afraid of? Of mere words spoken on the tongue? In al-Saheehayn it is narrated that the Prophet (peace and blessings of Allaah be upon him) said: “I have been supported with fear as far as a month’s journey.” Would the kuffaar be afraid of being told, “become Muslim, but if you do not then you are free to believe and do whatever you want”? or were they afraid of jihad and the imposition of the jizyah and being humiliated? That may make them enter Islam so that they may be spared this humiliation. [Source]

I would like today’s so called peaceful Muslims to answer that, what would kuffar have to be afraid of? Did they (Non-Believers) converted to Islam, just by pleasing of Peaceful Muslims? Were the Non-Believers convinced with message of Muhammad? But, as we have seen above that, Meccans and other Arabs doubted the Message of Muhammad, and even considered him Lunatic, so some other strength must have been used. That power was use of sword and violence. Let’s see what the same site writes further.

Shaykh al-Islam Ibn Taymiyah said in Majmoo’ al-Fataawa, 28/263. 

The purpose is that all religion should be for Allaah alone, and that the word of Allaah should be supreme. The word of Allaah is a comprehensive phrase that refers to His words that are contained in His Book. Hence Allaah says (interpretation of the meaning):

“Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance (justice) that mankind may keep up justice”

[al-Hadeed 57:25]

The purpose behind sending the Messengers and revealing the Books was so that mankind might keep up justice with regard to the rights of Allaah and the rights of His creation. Then Allaah says (interpretation of the meaning):

“And We brought forth iron wherein is mighty power (in matters of war), as well as many benefits for mankind, that Allaah may test who it is that will help Him (His religion) and His Messengers in the unseen”

[al-Hadeed 27:25]

So whoever deviates from the Book is to be brought back with iron, i.e. by force. Hence the soundness of the religion is based on the Qur’aan and the Sword. It was narrated that Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to strike with this, meaning the sword, whoever turns away from this, meaning the Qur’aan.

Ibn al-Qayyim (may Allaah have mercy on him) said in al-Faroosiyyah (p.18):

Allaah sent him – meaning the Prophet (peace and blessings of Allaah be upon him) – with the guiding Book and the conquering sword, ahead of the Hour, so that Allaah alone would be worshipped with no partner or associate, and his provision was placed beneath the shade of his sword and spear. Allaah has established the religion of Islam with proof and evidence, and with the sword and spear, both together and inseparable.

This is some of the evidence from the Qur’aan and Sunnah. The evidence clearly indicates that the sword is one of the most important means that led to the spread of Islam. 

This is indeed very true, as we don’t find any other reason, because of which Non-Believers at the time Muhammad, would have excepted Islam. When they( Non-Believers), them self claimed Muhammad to be Charlatan, Fraud, Jinn possessed, and his Message to be “Fables of ancient”. The above mentioned reason is appropriate for the spread of Islam, even in early day. So, their is very little room to claim, Islam is a religion of peace, and it was spread with peace.

Lastly, see how shamelessly some people claim, that they are proud of violent history of Islam.

The Prophet (peace and blessings of Allaah be upon him) said: “I have been sent ahead of the Hour with the sword so that Allaah will be worshipped alone, and my provision has been placed in the shade of my spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them.”  Narrated by Ahmad, 4869; Saheeh al-Jaami’, 2831.

The fact that the sword and power were means of spreading Islam is not a sources of shame for Islam, rather it is one of its strengths and virtues, because that makes people adhere to that which will benefit them in this world and in the Hereafter. Many people are foolish and lacking in wisdom and knowledge, and if they are left to their own devices they will remain blinded to the truth, indulging in their whims and desires. So Allaah has prescribed jihad in order to bring them back to the truth and to that which will benefit them. Undoubtedly wisdom dictates that the fool should be prevented from doing that which will harm him, and should be forced to do that which will benefit him. [Source]

Well said, Why should Muslims be ashamed of mass murder, beheading, rape, sudden raid etc of Muhammad? After all he is the most Noble Human being whom Allah created till date , and Muslims have to follow and elevate him, next to Allah’s throne. This is what Allah has revealed for his servants to be the most Noble act, which will win them a Ticket of Jannat (Heaven). But, unfortunately it is the most heinous act for Non-Believers, and we are free to criticize such acts and such devilish Prophet of God.

In next part of this article, we will try to shed some light on the offensive fights of the NOBLE Prophet of ISLAM.

[subscribe2]

देव दयानंद अकेला था

dayanand3

देव दयानंद अकेला था…….

थे न मठ मंदिर हवेली हाट ठाट बाट ,
सोना चांदी कहाँ पास पैसा था न धेला था |
तन पै न थे सुवस्त्र हाथ थे न अस्त्र शस्त्र ,
जोगी न जमात कोई चेली थी न चेला था ||
सत्य की सिरोही से संहारे सब मिथ्या मत ,
संकट विकट मर्दानगी से झेला था |
सारी दुनियां के लोग एक तरफ थे प्रकाश,
एक ओर अभय दयानंद अकेला था ||

Pandit Lekh Ram: A Great Gem Of Arya Samaj

lekhram

Pandit Lekh Ram: A Great Gem Of Arya Samaj

There had been many shining stars who worked for the propagation of the philosophy and principles of Arya Samaj that was founded by the great visionary Maharshi Dayanand Saraswati in 1875. Pt Lekhram is one of the three contemporaries – Swami Shraddhanand who founded Gurukul kangri, Pt. Guru Datt who wrote such matchless books that found a respectable place in Oxford University, DharamVeer Pt. Lekhram who wrote Kuliyat Arya Musafir that became the most authentic document on religion.

Pt. Lekhram was born on 8th.Of Chaitra 1915 in the village Saiyad Pur in the Jhelum district of Punjab. His father was Tara Singh and the mother was Bhag Bhari.

He was influenced by the writings of “Munshi Kanhaiya Lal Alakhdhari” and came to know about Maharshi Dayanand Saraswati and Arya Samaj. He founded Arya Samaj at Peshawar. He also published a paper “Dharmopdesh”.

He resigned from his government job and devoted himself whole heartedly to writing and speaking for the propagation of the the ideals of Arya Samaj and Vedic Dharma. He became a preacher of Arya Pratinidhi Sabha Punjab. He also vowed to write the authentic life history of Maharshi Dayanand Saraswati. For this, he traveled far and wide and produced a detailed account of the life of the founder of Arya Samaj. He established his view point so forcefully that nobody dared to come forward to oppose.

JESUS RESURRECTION

JESUS RESURRECTION

JESUS RESURRECTION

Author:- Pandit Gangaprasad ji Upadyaya 

Jesus death is as mysterious as his birth. It is written in? Bible:-

  1. Jesus was crucified.
  2. He died on the cross.
  3. His body was put in a Sepulcher. (a small room or monument, cut in rock or built of stone, in which a         dead person is laid or buried)
  4. On the third day, the Sepulcher was found empty.
  5. Christ was thereafter seen walking by several people elsewhere.
  6. He rose to heaven with body.
  7. He is sitting right side of his father, God, in heaven.

 

These things have been described in details in Matth, Chapter XXVII and XXVIII, Mark chap. XVI, Luke chapter XXIV, and John chapters XX and XXXI. The details differ so much that no fair-minded person can be persuaded (duce (someone) to do something through reasoning or argument) to believe them. Even Christians would not believe a similarly worded story in the case of another person. Any written or printed material is not a history. And when uncommon things are said, the testimony should be free from all shades of doubts. If four witness in the form of Matthew, Mark, Like and John appears before a court and they give a same account as is given in the New Testaments, With the difference that some other name is given in the place of Jesus, even Christian Judge of the present High Court would brush it aside as a tissue of either hallucinations (an experience involving the apparent perception of something not present) or lies. Just look at the points:-

  1. Matthew mentions ‘a great earthquake.” The other three are silent on this point. It was an important point. Had there been an earthquake, it should have been marked by others.
  2. 2.       Matthew mentions one angel who told the women that ‘he is risen.’ Mark gives “a young man.” St Luke gives ‘two men stood by them in shining garment; St John also names ‘two’.
  3. 3.       According to St. John, Mary “turned” herself back and saw Jesus standing.” This Fact is not mentioned by the other three.

It was Joseph of Arimathaea Who secretly went to Pilate for the body of Jesus.

Mark says, ‘Pilate marveled   if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead. And when he knew it of the centurion, he gave the body to Joseph.’ (Mark X, 44)  (1)

(1)    “The concluding eleven verses of St. Mark, XVI, that speak of the resurrection as well as of the foreign mission and the signs, with the sweeping condemnation of the Non-Christian world, so unbecoming of the gentle soul like Jesus, have been proved to be an addition and forgery, and do not exist in the vulgate (the principal Latin version of the Bible, prepared mainly by St Jerome in the late 4th century, and (as revised in 1592) adopted as the official text for the Roman Catholic Church), nor in the ancient Greece Mss.

I found it so, and printed it out in a marginal note on these eleven verses. The fact is not unknown to the British and Foreign Bible society; yet they do not care to remove the verses from the Bibles.” (Sources of Christianity by Khwaja Kamaluddin, page 123)

Now assuming that Mary and Mary Magdalena found the sepulcher empty and also assuming that Christ was Seen by some persons after the event, the only conclusion that a sane man would arrive at is that Jesus did not die on the cross, that Joseph of Arimathaea, who was friend of Jesus, played some tricks and spirited away the body of Jesus. The man or men whom the women took an angels of God, might have been some persons acquainted with the secret. It is written that “the sepulcher was new wherein was never man yet laid.”

In all probability the sepulcher must have been so devised by Joseph himself that the stone might be easily set aside. This has been anticipated by Matthew and is clear from the following statements:-

“Now the next day, that followed the day of the preparation, the chief priest and Pharisees came together unto Pilate saying, sir, we remember that that deceiver said, while he was yet alive, ‘After three days I will rise again.’ Command therefore that the sepulcher he made sur, until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead; so the last error shall worse than the first. Pilate said unto them, ye have a watch: go your way, make it as sure as ye can. So they went, and made the sepulcher sure, sealing the stone, and setting a watch.” (Matt. Chapter xxvii, 62-66)

The other three witnesses mention neither a watch nor an earthquake. It seems that in order to cofound. Matthew coined the story of earthquake. The points to be considered are the following:-

  1. Why did Pilate marvel if he were already dead?
  2. Why did not Pilate satisfy himself personally on the point and why did he confine his enquiry to merely the statement of the centurion? It is not possible that the Centurion might have been purchased by the rich Joseph of Arimathaea?
  3. When the people complained, why did not Pilate look to the watch personally?
  4. How was the stone sealed? What was the nature of the watch and what guarantee was there that the watch was all above temptations?

Then there are two more aspects which are of a very great importance: first of all, the possibility of resurrections; secondly, the purpose of resurrection. Either Christ died on the cross or did not die. In the latter case the question of resurrection does not rise and the miracle loses all its value. In the former case, death can only mean the total departure of the soul from the body. When Jesus body was lying in the sepulcher, his soul must have departed. To where? You can say “to heaven.”  Then why did it return? And how? Why did it take three days to return?

As regards the question of ‘purpose’ the only purpose imaginable can be the over-awing of the unbelievers by the uncanniness of the process. But here too the purpose fails miserably. The miracle could have done openly before all, even on the cross and might have converted the whole world. But instead of this we find Jesus crying “Eli, Eli lama sabachthani? My God, my God, why hast thou forsaken me?” (Mark.XXXVII, 46)

Are these not the ways of ordinary men? Any man would cry like that at the time of death. Then if the purpose was to convince people of Jesus divinity, better person should have the witness than the two half-crazy women who what of attachment and what of credulity could not discern whether it was Jesus or the Gardner. There is one more point. If Jesus foretold his resurrection on the third day, as people complained against Pilate, was it known to the women?  If so why did they not expect in due course? Why did they come to sepulcher with the intension of paying their respect to dead?

If the purpose was not public proclamation but something private and secret, even then the whole story seems to be silly? Jesus appears to some friends and only and then asks them to proclaimed the event.

Then there is the question of the passion of Jesus’ body to heaven. This is the funniest event. Only those who believe heaven is somewhere in the skies above and solid bodies can rise up to they can regard it as true. In these days such persons are very rare except in exceptional asylum. Unless heaven be a court of a despotic king in some physical sense, it is absurd to say that the body of Jesus Christ passed to it, and he is still seen sitting on right side of his father. If you treat it figuratively, you have to put it nakedly so that the sense might be understood.

We should not have taken notice of such a fairy-tale, had it not been for the fact that the resurrect of the Jesus Christ is the most important portion of the Christian creed, as important as its birth. God’s son needs be born in an unusual way and so must he need die. Ingersoll has well said, “How do they prove Christ rose from the dead? They found the account in the book. Who wrote the book? They do not know. What evidence is this? None, unless all things found in books are true.”

“They say that Christianity was established, proved to be true, and by miracles wrought nearly two thousand years ago. Not one of these miracles can be established except by impudent and ignorant assertions –except by poisoning and deforming the minds of the ignorant and the young.”

Professor Huxley says,

“On the strength of an undeniable improbability, however, we not only have right to demand, but are morally bound to require, strong evidence in favor of miracle before even we take it into serious consideration. But when, instead of such evidence, nothing is produced but stories originating nobody knows how or when, among persons who could firmly believe in the devils which enter pigs, I confess that my feelings is one of astonishment that any one should except a reasonable man to take such testimony seriously.” 

ईसा के सम्बन्ध में अनेक विचार –

jesus u really know him

ईसा के सम्बन्ध में अनेक विचार –

लेखक – महात्मा नारयण प्रसाद

पहला विचार जो ईसा की सत्ता के सम्बन्ध में है वह यह है की ईसा वास्तव में कोई हुआ ही नहीं, इस सम्बन्ध में जो बातें कही और प्रमाण रूप में उपस्तिथ की जाती है, ये है :-

१.       समकालीन लेखकों के लिखे लेखो अथवा इतिहासों में ईसा के जीवन का संकेत भी नहीं पाया जाता –“ हिस्टोरियन हिस्ट्री ऑफ दी वल्ड “ vol 2, col 3 में लिखा है “यह निश्चित नियम है की महान पुरषों की महता उनके जीवन काल ही में उनके नामो से प्रगट होने लगती है- परन्तु ईसा के नाम अथवा जीवन  घटनाओ का उस समय के इतिहासों में सर्वथा अभाव है | न केवल इतना ही है की तत्कालीन लेखो में ईसा का नाम का और जीवन घटनाओ का अभाव है किन्तु पीछे हुई कतिपय नसलो तह के लेखो में उस की सत्ता का कोई चिन्ह नहीं पाया जाता |

२.       दूसरा विचार यह है- कुछ बातें कृष्ण और बुद्ध से लेकर इंजील के लेखकों ने ईसा की कल्पना कर ली है वास्तव में ईसा कोई नहीं था | इस बात की स्थापना के लिये “ कृष्ण के क्राइस्ट “ नामक पुस्तक देखने के योग्य है | पुस्तक के रचियता ने, बड़े परिश्रम के साथ, पुराण और इंजील की तुलना करते हुए इंजील का उनके आधार पर रचा जाना प्रमाणित करने का उद्योग किया है |

ईसा की जन्मतिथि भी निश्चित नहीं है | ईसवी सन जो प्रचलित है | ईसा के जन्म काल से बताया जाता है—परन्तु बात यह है की ईसा का जन्म काल अनिश्चित और विरोध पूर्ण है | इसलिए नहीं कहा जासकता कि यह सन ईसा के जन्म काल से है |

(क)  चेंबर का encyclopedia ( chamber’s Encyclopedia ) में सन ईसवी से कुछेक वर्ष और कम से कम चार वर्ष पहले ईसा का जन्म काल बतलाया गया है |

(ख)  Appleton’s New Cyclopedia ) में ६ वर्ष पहिले का जन्म बतलाया गया है |

(ग)   (The Treasury of Bible Knowledge new Edition page 191 ) “ परट महोदय ने “ जन्म तिथि ७ वर्ष पाहिले अक्टुम्बर मांस में निश्चित की है |

(घ)   इसी प्रकार जन्म वर्ष की तरह जन्मतिथि और मास भी विवाद पूर्ण और अनिश्चित है |

दूसरा विचार ईसा के सम्बन्ध में यह है की ईसा हुआ तो परन्तु वह १२ वर्ष की आयु तक जेरोसलिम आदि में रहा उस के बाद शिक्षा पाने के लिए भारत वर्ष चला आया और ३० वर्ष की आयुतक यहाँ शिक्षा पाता रहा | उस के बाद लोटकर जेरोसलिम गया | और वहाँ जाकर उसने ईसाई धर्म की स्थापना की | इस विचार के समर्थक रूस के यात्री “ निकोलस नोटोविच “ है |

नोटोविच महोदय ने एक पुस्तक प्रकाशित की थी जिसका नाम है | ( ईसा का अज्ञात जीवन चरित्र ) ( Unknown Life of Christ by Nicolas Notovitch ) पुस्तक में उन्होंने “ हिमिज “ ( Himij ) के पुस्तकालय से ईसा का एक जीवन चरित्र प्राप्त कर के छापा था |

यह जीवन चरित्र, नोटोविच का कथन है कि पाली भाषा में था और हिन्दुस्थान में लिखा गया था | उस की पाली भाषा की लिपि ( तिबत ) के पुस्तकालय में है | उसी कॉपी से यह अनुवाद तिब्बती भाषा में किया गया था | जो उन्हें हिमिज के पुस्तकालय में मिला | जीवन चरित्र पद्यमय है | जो नोटोविच ने पुस्तक का प्रथम संस्करण प्रकाशित किया था | तो उस पर स्वाभाविक रीती से पादरियों और कुछेक अन्य पुरषों में जिन में मोक्षमुलर साहिब भी सम्मिलित थे, आक्षेप किये और पुस्तक का प्रभाव दूर करने का यत्न किया गया | यह भी कहा गया की नोटोविच न तिब्बत गये, न वहा कोई पुस्तकालय “ हिमिज ” नाम का स्थान है इत्यादि ……….परन्तु पुस्तक के अंग्रेजी भाषा के संस्करण में (जो फ्रेंच भाषा में था ) नोटोविच ने समस्त आक्षेपो का सफलता के साथ परिहार किया है | उन्होंने अंग्रेज कर्मचारियों के नाम भी दिये है जिनसे वे इस यात्रा में मिले थे उन में अंग्रेजी सेना के एक मुख्य कर्मचारी “ यंगहस्वेंड “ भी सम्मिलित है जिन के नेतृत्व में अंग्रेजो की और से तिब्बत पर चढाई हुई थी – “ हिमिज “ स्थान का भी उन्होंने सविवरण पता दिया है और उस का मार्ग भी बतलाया है |

जीवन चरित्र, जो उपयुक्त भांति नोटोविच महोदय को प्राप्त हुआ है | उस की मुख्य मुख्य बातें यह है | जीवन चरित्र में प्रथम बतलाया गया है | कि ये चरित्र विवरण लेखक को इसराइली व्यापारियों के द्वारा प्राप्त हुये थे :-

तत्पश्चायत चरित्र विवरण इस प्रकार वर्णित है :-

१.       “ ईसा जब १३ वर्ष का हुआ तो उस के विवाह कि छेड़ छाद शरू हुई, इस से अप्रसन्न होकर व्यापारियों के साथ वह सिंध चला आया- कि यहाँ आकर बुद्धमत की शिक्षा प्राप्त करे-

सिंध से काशी आया और यहाँ ६ वर्ष तक रहकर उसने धार्मिक शिक्षा पाई – उसे वैश्यों और शुद्र से अनुराग था उन्ही में वह प्राय: रहा करता था | यंहा से शाक्य मुनि बुद्ध की जन्म भूमि में गया, पाली भाषा सीखी और ६ वर्ष में बौद्ध मत की शिक्षाओ से पूर्णतया अभिज्ञ हुआ |

तत्पश्च्यात पश्चिम की और पारसियो के देश में पंहुचा और धर्मं प्रचार करता हुआ जेरुसलिम, ३० वर्ष की आयु में पहुँच गया “ |

उस का जन्म किस प्रकार हुआ, और मृत्यु किस प्रकार उसने मार्ग में क्या क्या उपदेश किये थे, इयादी बातें भी प्राप्त जीवन चरित्र में अंकित है | परन्तु विस्तार भय से यंहा छोड़ दी गई |

ईसा का १३-३० वर्ष तक का जीवन किस प्रकार व्यतीत हुआ, उसने इस आयु में क्या क्या सिखा अथवा क्या क्या काम किये ? इन प्रश्नों का उत्तर देने में समस्त इंजील असमर्थ है | ईसा के तो जीवन चरित्र, इस नवीन “ प्राप्त जीवन चरित्र को छोड़कर, अब तक प्रकाशित हुये है, उनमे भी उपयुक्त आयु की मध्य की किसी एक घटना का भी उल्लेख नहीं किया गया है |

 

तीसरा विचार वह है कि ईसा जेरोसलिम की फीमैनरी सोसाइटी का सदस्य था | वही उसने शिक्षा प्राप्त की और जान द्वारा ( John, the Baptist ) जो उसके साथ ही उपयुक्त सोसाइटी का सदस्य बना था, सोसाइटी के नियमानुसार, बिपतस्मा लिया | और सोसाइटी की अनूमति ही से उसने प्रचार कार्य आरम्भ किया- उसके प्रचार से यहूदी पुजारी अप्रसन्न हुए फल स्वरुप उसे सूली मिली परन्तु सुलि से वह मरा नहीं था | राज कर्मचारियों ने उसे भ्रम से मरा समझ लिया था | क्यों की क्लेश यातना से यशु मूर्छित हो गया था |

सोसाइटी के सदस्य जोसेफ से उसका शव जो वास्तव मे जीवित शरीर था प्राप्त किया तिकोडेमस एक चिकत्सक ने उसकी चिकित्सा की वह अच्छा हो गया और कुछ दिनों तक वह फिर सोसाइटी की देख भाल में कार्य करता रहा अंत में उसकी मृत्यु हुई और समुद्र के एक स्थान में दफ़न किया गया-इस विचार का सम्रथन उस पत्र से होता है जो इंजिलो के लिखेजाने से वर्षों पहले का है और इस पुस्तक में प्रकाशित किया गया है | इस विचार का परिणाम यह है की ईसा के समस्त चमत्कार, और विशेष कर मृत्यु सम्बन्धी सब से बड़ा चमत्कार जिन के कथनों अकथानो से इंजील भरी पड़ी है, निर्मूल और बनावटी, केवल उस समय के अंध विश्वासी लोगो के फुसलाने के लिए उसके शिष्यों द्वारा गढे सिद्ध होते है | और इस परिणाम का फल यह होता है कि इंजीलओ का इंजीलत्व रुखसत हो जाता है | इन इंजीलओ का मुख्य और बड़ा भाग ईसा के उपयुक्त भांति कल्पित चमत्कार ही है |

Has Science Failed Us?

brain

Has Science
Failed Us?

By
Swami B. B. Visnu

THESIS
Scientists generally insist that all phenomena can be described, in principle, in terms of measurable quantities which can be calculated using simple mathematical laws, thus reducing the universe to a mechanism and humans to complex submechanisms whose will and feelings correspond to nothing more than patterns of chemical interaction among molecules. The vast majority of these scientists are bent on eliminating the concept of God from all descriptions of reality and its creation.

Erwin Schrodinger

Renowned physicist and Nobel laureate, Erwin Schrodinger, father of Quantum Mechanics, writes: “No personal God can form part of a world model that has only become accessible at the cost of removing everything personal from it.” (1) We find that almost all of the scientists have chosen to rule out god from the very beginning of their research.

Presumably scientists seek to improve their position of knowledge and better satisfy their needs (pleasures) in this world by controlling nature. Unfortunately we find that so-called scientific progress more often brings an unexpected toll, a negative reaction from the material energy.

With the proliferation of automobiles, air pollution threatens humanity, the industrial revolution has brought air and water pollution, truck farming with it’s pesticides and chemical fertilizers has introduced innumerable poisons into our food system, advances in physics have brought about the nuclear threat and possible holocaust, appliances and other modern amenities (time saving devices) have inadvertently spawned drunkenness and obesity and with urbanization the breakdown of morals, ethics and mental stability.

Even with all the advances in medical cures, new and incurable diseases have only increased. It seems that the goals of knowledge and pleasure have not been achieved.

SCIENTIST’S IMPERFECTIONS
It is often found that scientists are not unbiased in their search for the truth, giving preference to evidence which supports their desired thesis and unscientifically rejecting alternative theories as unsuitable without proper consideration.

Alfred Russell Wallace

Alfred Russell Wallace, co-author with Charles Darwin of the ‘Theory of Evolution by Natural Selection’ advised, “the proper way to treat evidence as to man’s antiquity is to place it on record, and admit it provisionally wherever it would be held adequate in the case of other animals; not, as is too often now the case, to ignore it as unworthy of acceptance or subject its discoverers to indiscriminate accusations of being impostors or the victims of impostors.”

Although scientists are subject to the four defects of all humans, namely, they make mistakes, are subject to illusion, have a cheating propensity and defective perception (bhrama, pramada, vipralipsa, karanapatava), their findings when presented with some sort of verifiable experimental proof, are accepted as factual descriptions of reality.

Even so, theories of creation, formation of life, and evolution cannot be rigorously proven nor do they adequately describe reality. Scientists have not provided us with adequate answers to fundamental questions about the universe, galaxies and life forms.

All too often scientists forcibly assume [albeit incorrectly] that their laboratory experimental evidence can be applied elsewhere under different circumstances. Further, almost all currently accepted theories of Creation and Evolution are unverifiable and often contradicted by reliable evidence. However, when concepts such as consciousness, a creator intelligence and soul are introduced as viable concepts, the scientists demand that they be detectable by experimentation.

Albert Einstein

Alternative world views which need to be examined more closely are those which include these concepts of consciousness, spiritual qualities and a grand designer or universal designing intelligence (god).

Although Albert Einstein professed atheism, he agreed that there is a perfect “brain” behind all the natural physical laws. It is common sense that there is some cause behind each action. Even machines cannot run automatically without an “operator” to turn them on or repair them. There is no logical reason for ruling out in advance alternative strategies for explaining the creation and it’s constituent parts. Yet, the vast majority of scientists reject outright any argument in favor of design since such a concept is not reducible to physical processes and simple mathematics. We think this approach of the scientists is unscientific .

Gödel’s incompleteness findings shook the very foundations of 20th-century mathematics, just as relativity theory and quantum mechanics redirected contemporary physical research.

Gregory Chaitlin of the IBM T.J. Watson Research Center takes Gödel’s incompleteness results one step further and shows with algorithmic information theory that mathematics has much more widespread and serious limitations than hitherto suspected. Chaitlin provides the LISP and Mathematica software so we can run our own calculations.

Chaitin’s work focuses on the problems of mathematical “truth” as a convenient fiction. There are infinitely many possible mathematical facts, but, according to Chaitin, the underlying relationships among them are impossible to establish. This isn’t good news for anyone interested in a “theory of everything,” since, if the foundation is built on cottage cheese, the tower is going to be a bit tippy at best. Even worse, Chaitin’s results demonstrate that not only is there no structure to the foundation of mathematics, the foundation is in fact random. Bad news, reductionists! (2)

W = å p halts 2 |p|

PROPER EDUCATION

The purpose of the Educational system is to teach students how to solve the problems of life, yet educators are simply propagating how to increase one’s entanglement in this material world by economic development and sensory enjoyment. We do not find a department in the Universities which teaches what is the actual goal of life.

Heisenberg   

When Heisenberg’s uncertainty principle, imaginary numbers and other non-verifiable conceptual models are accepted by our scientific friends, what is the problem in considering such concepts as the spiritual soul? Consciousness is the symptom of the spirit soul’s residency in the body of the living entity. It is a fundamental aspect of reality which cannot be ignored in any valid scientific explanation of reality.

FAILURE OF SCIENCE
In the field of mathematics, which underlies all other branches of Science, the imaginary number “i,” (the square root of minus one) is essential for most complex theoretical calculations. However this “imaginary” number cannot be proven by experimentation. It is also not possible to prove by experimentation the Third Law of Thermodynamics or Heisenberg’s Uncertainty Principle. Yet these principles are absolutely essential for modern scientific theories.

In the beginning of the Nineteenth Century it was believed that atoms could not be divided, yet as we entered the Twentieth Century the fundamental building blocks of atoms such as neutrons, protons and electrons were discovered. Newtonian Mechanics was accepted as the proper scientific explanation of reality until it was discovered in the Twentieth Century that it failed to describe the motion of these fundamental particles. Quantum Mechanics was devised to cope with this inadequacy. The General Theory of Relativity was also devised by Albert Einstein to help further explain fundamental concepts.

Because General Relativity and Quantum Mechanics appear to contradict each other, Quantum Field Theory was developed. This theories inventor, Nobel laureate P.A.M. Dirac, confessed, “It seems to be quite impossible to put the theory on a sound mathematical basis.” (3)

So we can see clearly that the various evolving theories of the scientists are constantly changing as they scramble to adjust these theories, all of which are filled with speculation. These theories can never be perfect because the scientists themselves are imperfect and subject to the four human defects. With our limited knowledge, tiny brains, limited experience and resources we cannot hope to understand the unlimited.

Noted astronomer Bart J. Bok wrote in Scientific American ” … we did not suspect it would soon be necessary to revise the radius of the Milky Way upward by a factor of three or more and to increase it’s mass by as much as a factor of 10.” (4)

BIG BANG THEORY
For lack of other alternatives, scientists generally support the “Big Bang” Theory of creation, which postulates that in the beginning of creation all the matter in the universe was concentrated into a single point of mass at a high temperature which then exploded producing a superheated cloud of sub atomic particles. However this initial condition is mathematically indescribable. A point of infinitesimal circumference and infinite density is called a “singularity.” — an impossibility.

Stephen Hawking

Of this, renowned mathematician Stephen Hawking and Professor G.F.R. Ellis write, “It seems to be a good principle that the prediction of a singularity by a physical theory indicates that the theory has broken down.”(5)

Thus the scientists stand convicted of the crime of making unverifiable supernatural claims, just what they accuse the transcendental saints of doing.

These various “Big Bang” theories lead to a stage of uniformly distributed gas which is expanding. Again, what happens after that is the subject of further speculation and has not been properly explained.

Various alternative theories have been proposed which are little better. Of one such attempt, the “Inflationary Model” of the universe, it was written, “It is then tempting to go one step further and speculate that the entire universe evolved from literally nothing.” (6) The nothingness mentioned here is a hypothetical quantum mechanical vacuum, a state which is virtually indescribable. This vacuum is actually very complicated to describe and it is unknown how it could have evolved further to produce the life forms present today, although a number of theories have been proposed.

Attempts by the German scientist Manfred Eigen to describe how an inert chemical soup might transform into self-reproducing cells elicited such comments as: “Clearly these papers [of Eigen and coworkers] raise more problems than they solve.” (7)

Their failure is like the frog in the well speculating as to the size of the Pacific Ocean by comparing it to his well.

DARWIN’S THEORY OF EVOLUTION

Darwin himself admitted that speculation was necessary in the formulation of a theory, “I am a firm believer that without speculation there is no good and original observation…”(8)

His Theory of Evolution published in his book “Origin of Species” has been accepted as fact, although it is based on Darwin’s fallible speculations. His critics write, “If the theory of natural selection of Darwin is correct, why can’t we see the intermediate forms of species, the connecting links?” Darwin did not have the answer nor the archeological evidence to back it up. Although there is ample evidence for many species, fossil records provide almost no evidence for the intermediate connecting links.

Later, scientists revised Darwin’s theory with their “Punctuated Equilibrium” evolutionary theory, supposedly making evolution invisible in the fossil record. Yet this theory is not verifiable in any way. It is indeed strange that scientists speak with absolute conviction of Darwin’s Theory of Evolution, when it has been calculated that out of one billion species that have lived since the Cambrian period, that 99.9% of these species left no fossil record, thus leaving scant evidence (some of which is contradictory) to support this theory

There are innumerable anomalies in the archeological artifacts, such as: Human remains have been found from the wrong time period in the wrong continent, pollen of flowering plants from the wrong time period, etc —which sharply contradict this theory of evolution. These contradictions are either brushed aside by traditional evolutionists or rejected.

Indeed it has been noted that the vehemence of their opposition and the lengths to which they will go to discredit and reject any evidence contradicting their sacred theories, is proportional to the significance of it’s challenge to their theories. Studies of artifact dating which does contradict evolutionary theories have been published along with such statements that the authors were, “painfully aware that so great an age poses an archaeological dilemma.” (9)

Yet, such significant finds are simply not mentioned in standard textbooks and popular accounts of human evolution, nor are they included in the evolutionists writings. Sir Arthur Keith, an eminent British evolutionist, wrote, “Were such discoveries in accordance with our expectations, if they were in harmony with the theories we have formed regarding the date of man’s evolution, no one would ever dream of doubting them, much less of rejecting them.” (10)

A hint of the prevailing attitude towards unwelcome finds (those which contradict the predominating evolutionary theory) is provided by a quote of William H. Holmes during his opposition to the Tertiary humans found by J. D. Whitney, “Perhaps if Professor Whitney had fully appreciated the story of human evolution as it is understood to-day, he would have hesitated to announce the conclusions formulated, notwithstanding the imposing array of testimony with which he was confronted.” (11) What he is really saying is that if the evidence does not support the favored theory, then it should be disregarded.

FURTHER PROBLEMS WITH DARWIN’S THEORY OF EVOLUTION
The modification of species by breeding has been heralded since the time of Darwin as evidence of evolution, yet experiments have shown that there are natural limits to the changes which can be brought about by breeding. Experiments with plums and roses by the eminent biologist Luther Burbank confirmed these limits, “In short, there are limits to the development possible.” (12)

A staunch advocate of evolution, Ernst Mayr of Harvard University found similar results in his experiments with fruit flies. Some altered species died out while others reverted to their original state a few years and generations later. (13) These results show a strong anti-evolutionary characteristic in the species examined.

Domestic animals have not evolved in four to ten thousand years. “Ten thousand years of mutations, crossbreeding, and selection have mixed the inheritance of the canine species in innumerable ways without its losing its chemical cytological [cellular] unity. The same is observed of all domestic animals: the ox [at least 4,000 years old, the fowl (4,000), the sheep (6,000), etc.” (14)

It has been found that ancient Egyptian pyramids contain depictions of various species of animals which remain unchanged to this day. Why have the species not evolved?

Evolution theory fails miserably to account for complex form. How can small sequential changes over many generations improve the survivability of each generation such that these changes develop? It seems that the intermediate steps would decrease the species fitness rather than increase it. However, this would simply not take place unless each successive stage provided some definite advantage over the previous stage. Otherwise, the changes cannot be attributed to natural selection. A particularly vexing question is that of the evolution of the eye in previously sightless species. Darwin himself admitted this shortcoming of his theory, “To suppose that the eye with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest degree.” (15)

Anthropologist Frank Spencer stated in 1984: “From accumulating skeletal evidence it appeared as if the modern human skeleton extended far back in time, an apparent fact which led many workers to either abandon or modify their views on human evolution. One such apostate was Alfred Russell Wallace (co-author of the Theory of Evolution).” (16)

Evolutionary theorist Theodosius Dobzhansky has stated that there is almost zero chance of human evolution being repeated.

Modern humans do not have Neanderthal ancestors in their family tree, a new DNA study concludes. The DNA extracted from the ribs of a Neanderthal infant buried in southern Russia 29,000 years ago was found to be too distinct from modern human DNA to be related. (17)

Jonathan Wells, a molecular and cell biologist from the University of California at Berkeley who is a senior fellow of the Discovery Institute, in his Icons of Evolution does more than cast doubt. He takes 10 so-called “proofs” of evolution offered in current textbooks and shows where not one of them is in a fact a proof of anything, and several are actually frauds. (18)

In view of so much strong evidence to the contrary, it seems very misleading to present Darwin’s Theory of Evolution as factual as has been done and continues to be presented in today’s school textbooks.

LIFE FROM CHEMICALS?

Scientists have long theorized that life has emerged from a primordial chemical soup without the direction of any higher organizing principles. They theorize that simple molecules randomly combine into inconceivably complex organic compounds, which again evolve into higher self-reproducing organisms. How any of this happens is yet to be explained.

James Watson, co-discoverer of the DNA structure wrote, “Not only will the exact structure of most macromolecules within the cell remain unsolved, but their relative locations within cells can only be vaguely known.” (19)

The great question is: How can inert matter, acting according to simple physical laws alone, generate the remarkable molecular machinery found in even the simplest cell?

Experiments by chemists hailed as demonstrating the “creation” of life showed no signs of evolving into even slightly more complex forms, what to speak of cells. The relative success of Stanley Miller in producing amino acids by running a spark thru a gaseous substance believed to be similar to the ancient atmosphere from which life arose, is actually of little consequence. It is quite another matter to go the next step to complex cellular components with their complicated mechanisms. Another chemist, Sydney Fox, produced small drops of protein by heating dry amino acids and dropping them into water. His results were equally unimpressive and failed to demonstrate how inert chemicals could evolve into highly organized complex cells.

Albert L. Lehninger aptly expressed the dilemma, “At the center of the problem is the process of the self-organization of matter.” (20)

The scientist’s quest to show how a set of simple natural laws can explain the transformation of a few basic molecular building blocks of life into a single self-reproducing cell can be compared to finding a simple computer program which can take the 26 letters of the alphabet and transform them into a Shakespearean masterpiece. To help our readers formulate an idea of the complexity of this task we mention that Professor R, B. Woodward of Harvard, winner of a Nobel Prize in chemistry in 1965, took eleven years working with ninety-nine scientists to synthesize the vitamin B-12 molecule.

Scientists claim to be able to produce life, but can they create one mosquito, produce milk from grass or put a banyan tree in a capsule the size of a mustard seed?

In view of the fact that there exists no viable theory on the chemical origin of life, perhaps other factors may be involved in chemical evolution, such as a self-intelligent organizing principle.

COULD LIFE ARISE BY CHANCE?
A number of scientists, left with no other viable alternatives, then turn to blind chance as a last resort explanation in their attempts to save the theory of evolution. Some scientists have calculated the probability of life arising by chance from a primordial soup and shown that it is virtually zero. (21) Could Life Arise by Chance

CONCLUSION
Scientists seem obsessed with the concept that complex life forms have evolved progressively from simple building blocks. However direct experience shows just the opposite that complex forms actually originate from even more complex forms. On the basis of information theory and also the basic principle of the Second Law of Thermodynamics regarding increasing entropy, or the tendency towards disorder, we can understand that to go from a simple system to a more complicated one, that design information is necessary. If we say that this information is encoded in the DNA, then we ask simply for an explanation of how this encoding information may happen to appear without any external input to our inert primordial soup.

Our capacity to function in an intelligent way and make decisions based on external stimuli depends on our consciousness. The phenomenon of consciousness cannot be denied, yet because consciousness itself cannot be explained quantitatively, scientists themselves generally neglect to include this essential element in their constructs. Fortunately not all of them feel this way.

Albert Einstein recognized that there was a perfect intelligence behind all the natural physical laws. He concluded that the cosmos; “reveals an intelligence of such superiority that compared with it, all the systematic thinking and acting of human beings is an utterly insignificant reflection.”

He is not alone in this thought. Other important scientists have considered the concept of a higher source transmitting design information; that there is a purpose in the universe. Robert Broom, who made important anthropological finds wrote, “The origin of species and of much of evolution appears to be due to some organizing and partly intelligent spiritual agency associated with the animal or plant, which controls its life processes and tends to keep the being more or less adapted to its environment. But in addition to this there seem to be other spiritual agencies of a much higher type which have been responsible for what may be called greater evolution … These spiritual agencies appear to have worked by directing from time to time the inferior agencies which are associated with the animals and plants.” (22)

Alfred Russel Wallace

Alfred Russell Wallace, co-author of the “Theory of Evolution by Natural Selection” along with Charles Darwin, expressed similar thoughts, “If there is such an Infinite Being, and if… his will and purpose is the increase of conscious beings, then we can hardly be the first result of this purpose. We conclude, therefore, that there are now in the universe infinite grades of power, infinite grades of knowledge and wisdom, infinite grades of influence of higher beings upon lower. Holding this opinion, I have suggested that this vast and wonderful universe, with its almost infinite variety of forms, motions, and reactions of parts upon part, from suns and systems up to plant-life, animal-life, and the human living soul, has ever required and still requires the continuous coordinated agency of myriads of such intelligences.” (23)

Stephen Hawking, the most famous scientist of our day, recently stated in 2002, “It is difficult to discuss the beginning of the universe without mentioning the concept of god. My work on the origin of the universe is on the borderline between science and religion, but I try to stay on the scientific side of the border. It is quite possible that god acts in ways that cannot be described by scientific laws.” (24)

If we cannot explain the origin of life via simple principles then the only choice other than giving up our quest is to search for more complex principles as the source.

So, one might rightly ask, then where do we turn for a proper understanding of reality and the purpose of life itself? If we cannot trust the knowledge or findings of any human source, then where can we find a reliable source of information?

REAL KNOWLEDGE

We suggest that a body of knowledge does exist which provides sufficient explanation of the nature and origin of the universe and the living organisms that inhabit it. We refer to the ancient Sanskrit Vedic literatures of India, an internally and externally verifiable and consistent presentation of information. Herein we find profuse descriptions of an intelligent creator god and his creation.

Perhaps the most well known of these literatures, The Bhagavad-gita explains the nature of the conscious soul as an indweller in the bodies of various species and it’s journey to other bodies after the death of its present body according to the laws of karma. The living entity has free choice to act properly or improperly and receives the resultant good and bad reactions in terms of success and failure, happiness and distress.

Also encoded within this vast body of literature is a description of the process of bhakti-yoga, a process for obtaining enlightenment and rising beyond the ordinary platform of eating, sleeping, mating and defending. The essence of these teachings may be found in the Bhagavad-Gita.

An article as well as a video entitled “Scientific Verification of Vedic Knowledge” is now available.

Bibliography
(1) Erwin Schrodinger, What is Life? and Mind and Matter (Cambridge University Press, 1967), p. 68.
(2) A Century of Controversy Over the Foundations of Mathematics, a lecture by Gregory Chaitlin of the IBM T. J. Watson Research Center on 2 March 2000 at Carnegie Mellon University School of computer science. Available here: Mathematics
(3) P.A.M. Dirac, “The Evolution of the Physicist’s Picture of Nature,” Scientific American (May 1963), pp. 45-53
(4) Bart J. Bok, “The Milky Way Galaxy,” Scientific American (March 1981), p. 94
(5) S.W. Hawking and Professor G.F.R. Ellis, The Large Scale Structure of Space-Time (Cambridge: Cambridge University Press, 1973), pp. 362-63
(6) Alan H. Guth and Paul J. Steinhardt, “The Inflationary Universe.” Scientific American,1984, p 128.
(7) John Maynard Smith, “Hypercycles and the Origin of Life,” Nature, vol. 280 (1979), pp. 445-446.
(8) Philip Appleman, ed., Darwin (New York: W.W. Norton and Co., 1970), p. 66.
(9) Virginia Steen-McIntyre, Roald Ryxell, and Harold E. Malde, “Geologic Evidence for Age of Deposits at Hueyatlaco Archeological Site, Valsequillo, Mexico,” Quaternary Research, Vol. 16 (1981), p. 15.
(10) Sir Arthur Keith, The Antiquity of Man (London: Williams and Norgate, 1920), p. 473.
(11) Holmes, W. H. (1919) Handbook of aboriginal American antiquities, Part I. Smithsonian Institution, Bulletin 60.
(12) Norman Macbeth, Darwin Retried (Boston: Gambit, 1971), p. 36.
(13) Francis Hitching, The Neck of the Giraff (New York: New American Library, 1982), p. 41.
(14) Pierre-P. Grasse, Evolution of Living Organisms, (New Your: Academic Press, 1977), p. 125.
(15) Charles Darwin, The Origin of Species, (New York: New American Library, 1964), p. 168.
(16) Michael a. Cremo and Richard L. Thompson, The Hidden History of the Human Race, (Govardhan Hill Publishing, 1994), p. 155.
(17) British Broadcasting Co. (12-11-02)
(18) Interview with Dr. Michael Behe, author of Darwin’s Black Box, http://www.origins.org/mc/resources/ri9602/behe.html, Updated: 18 November 2002.
(19) James D, Watson, The Molecular Biology of the Gene (Menlo park: W. A. Benjamin, Inc., 1977), p. 69.
(20) Albert L. Lehninger, Biochemistry, (New York: Worth Publishers, 1975), p. 1055.
(21) The Bhaktivedanta Institute, Origins—Higher dimensions in science, (Los Angeles: The Bhaktivedanta Book Trust, 1984).
(22) Robert Broom, “Evolution—Is There Intelligence Behind It?” South African Journal of science, Vol. 30 (October 1933), pp. 18-19.
(23) Alfred Russell Wallace, The World of Life (New York: Moffat, Yard & Co., 1911), p. 431.
(24) Dr. Henry F. “Fritz” Schaefer, III, Stephen Hawking, the Big Bang, and god, http://www.origins.org/art

 

 

       

 

 

 

 

 

 

 

Adi Shankaracharya, Brihadaranyak Upnishad and Beef-Meat

Aadishankaracharya’s Sanskrit commentary on controversial kandika 6/4/18 of Brihadaranyak Upanishad is often cited in favour of prescription of beef. Some contend that even Shankara has accepted the partaking of rice cooked with beef for a couple desirous of begetting progeny well versed in Vedas. The actual words of the commentary are:

मांसमिश्रमौदन मानसौदनम्। तन्मान्स्नियमार्थमाह-औक्षेण वा मानसेन।उक्षा सेचनमर्थः पुन्गवस्तदीयं मांसम्।ऋषभस्ततोsप्तधिक वयास्तदीयमार्षभं मांसम्।

The meaning:

“Cooked rice mixed with mamsa is mansodana. The mansa is further specified as, that of ukshaa, ukshaa is a pungava potent of impregnation, or that of a rishabha of vayas exceeding that of ukshaa

This is the literal meaning. Adishankaracharya has not clarified whether it is the meat of the animal or whether it is mamsa i.e. the fleshy part of a medicinal fruit/plant. In such a situation it has to be considered in light of context, whether it has to be meat of animal or fleshy part of a medicinal fruit/plant. This will be clear by considering the significance of sechan-samathah-pungavah and of ‘a rishabh of vayas exceeding that of ukshaa’. There is no difference of opinion about the meaning of sechan-samathah which is potent of impregnation. The meaning of the words ukshaa,pungavah, rishabh, and vayas have to be considered.

Meanings of Ukshaa as per Sanskrit-English Dictionary compiled by Moneir-Williams:

(1)    A bull(as impregnating the flock)

(2)    Name of Soma(as sprinkling or scattering small drops)

(3)    One of the eight chief medicines(rishabha)

Meaning of Rishabha:

(1)    A bull(as impregnating the flock)

(2)    A  kind of medicinal plant(shushruta,bhava-prakasha)

(3)    Carpopogons prureins (Charaka)

Just as in English the word ‘flesh’, besides meaning the muscular tissues of animal, also meaning the ‘soft pulpy part of fruit and vegetable’ and the word ‘meat’, besides meaning ‘flesh of an animal’, also means ‘anything eaten for nourishment’, the Sanskrit word mamsa also means ‘soft pulpy part of fruit’(readers can consult any dictionary). Similarly the peel is called the skin, the hard part is called the bone and the fibres are called ligaments or nerves.

There are several words in Sanskrit that may mean a particular animal or their body parts but primarily are names of medicinal plants. For example ajakarna-­ plant whose leaves resembles ear of goat (terminalia alata tomentosa)

Aukshena va rishabhena va

So the above verse stands for ‘either ukshaa or rishabha’

Both words if interpreted as animals refers to a bull and ukshaa does not means a calf as per the dictionaries. As such ukshaa and rishabha must be two different things. Hence by the conjunction of ‘either’ and ‘or’, these two words cannot mean the same i.e. a bull potent of impregnation. By adding the conjunction of ‘either’ and ‘or’ the seer of the mantra has intended two different things. Therefore ‘ukshaa’ refers to ‘soma’ and ‘rishabha’ refers to a medicinal plant as described in Charaka Samahita, Shushrut-Samahita and Bhava-Prakash

In Charaka-Samahita vol.1, chapter IV, 13, the first mahakashaya consisting of 10 medicines among which ‘rishabha’ is one is terned as ‘jivaniya’ or energy-increasing.

In the 38th chapter of sutra-sthana of Shushruta-Samhita, which is named as dravya-sangrahniiya, rishabhaka is one of several stems.

 In Bhava-prakash, purna-khand ‘rishabhaka’ is one of the eight medicaments. Among the various qualities of asta-varga, the most important are: brahna aphrodisiac; shukra-janaka semen-producing; and bala-vardhaka-tonic.

It is further mentioned there that the rishabha medicine is found in Himalayan peaks and it is shaped like the horns of a bull.

From several references quoted above as well as from verses 1,14,15,16 and 17 of the same chapter of Brihadaranyak Upnishad, it is simply clear that the ‘ukshaa’ and ‘rishabha’   in verse 18 could mean only medicinal plants referred to in Ayurvedic Texts.

The meaning of pungava are given by Monier-Williams in his Sanskrit-English dictionary as:

“a bull, a hero, eminent person, chief, a kind of drug”

The meaning of sechan-samarthah pungavah can be:

(1)    A stud bull potent in impregnation

(2)    A hero potent of impregnation

(3)    An eminent person potent in impregnation

(4)    A chief potent in impregnation

(5)    A kind of drug potent in impregnation

 

A herb that is potent of impregnation is called vajikarana or aphrodisiac in Ayurveda. Soma  is also an aphrodisiac herb. Now, readers should themselves consider which of these five meaning mentioned above will be more appropriate and in accordance with usksha sechan-samarthah.

The meaning of tatah api adhika vayah is ‘one exceeding the vayas than that’. The base of vayah is vayas. The meanings of the word vayas are given as under in Monier-Williams’ Sanskrit-English Dictionary:

(1)    Enjoyment,food, meal, oblation

(2)    Energy(both bodily and mental),strength,halth,vigour,power,might

(3)    More invigorating than that

Accordingly tatah api adhika-vayah will mean:

(1)    More enjoyable than that

(2)    More energetic than that

(3)    More invigorating than that

If we take it as the flesh of bovine bull here, potent of impregnation the meaning of rishabha tatah api adhika-vayah will be ‘the bovine rishabha capable of who is older in age than the ukshaa capable of impregnating the bovine species. But in reality the age of impregnation is growing youth and not advancing age.

In none of the dictionaries we find that the word ukshsaa means ‘a studbull of younger age potent of impregnation’ and rishabha means ‘a studbull of older age potent of impregnation’.

Taking the context into account, rishabh tatah api adhika-vayah will mean, ‘a medicine of astavarga called rishabha which is more invigorating even than the soma juice. This medicine is often prescribed by the Ayurvedic Practitioners for frequent use by the rich to keep the sexual powers undiminished. The medicines of astavarga are aphrodisiac which increases semen.

The prescription of beef is impossible because the bovine species is declared as inviolable in Vedas. There is no mention of meat in this section from its very first kandika among the items which ultimately result in purest satvika semen. And only the purest and healthy satvika semen is required for a progeny proficient in Vedas.

If, in the mansodana, the meat of a bull of any age potent of impregnation had been intended then in the upnishad the wordings would have been govansha ukshaa and govansha rishabh and Jagadguru Adi Shankaracharya to make it clear beyond doubt that the meat of the studbull is intended would also have written sechan samarthah govansh-pungavah tadiyam mansam.

The use of conjunction ‘va …………va’ i.e. ‘either……….or’ itself indicates that ukshaa and rishabha are not same and distinctly different. Therefore it is impossible that a highly learned personality like Adi Shankaracharya would interpret as a tautology the words ukshaa and rishabha  signifying ‘a studbull as long as it is potent of impregnation’, when the contradistinctive conjunction ‘either………or’ is used to constrast the word ukshaa and rishabha. It is certain that ukshaa sechan samartha pungavah as used in the commentary of Adi Shankaracharya means aphrdasiac drugs, ukshaa and rishabha of astavarga.

Pandit Gurudatta: A Great Gem Of Arya Samaj

Pandit Gurudatta is recognized to have been the greatest achievement of Rishi Dayananda for his ancient Aryan thoughts. Had not death cut short his scholastic career so early, the Arya Samaj and through it the whole world of religious thought may have been considerably enriched by his contributions, of which the few he did find time to write, gave sure promise.

Pandit Gurudatta was born on 26th April 1864. His father was Lala Radhakishen Sardana of Multan whose ancestors had distinguished themselves in the both letters and arms. From his grandfather, he inherited an aptitude for Persian which by a little training enabled him to dip into Persian literature. He developed a fondness for Sanskrit too in his school days.

The first book after Sanskrit Primer, he put his hands on, was the Rig Vedadi Bhashya Bhumika of Swami Dayananda. Soon, his impatience, and irresistible zeal to read more prompted him to challenge the authorities at Arya Samaj in Multan to either make arrangements for his study of the Ashtadhyayi and the Vedas or accept that the scriptures for which they claimed infallibility were only trash. In his heart of hearts, though, he was convinced of the intellectual and spiritual worth of the Vedas. The Multan Arya Samaj engaged a Pandit who found it beyond his learning and capacity to satisfy the young Gurudatta..

In 1881, he martriculated and got himself registered in the Arya Samaj as a member. In 1883, he finished his undergraduate studies. In the interim, he founded a Free Debating Club, where philosophical questions were discussed. Gurudatta was quickly assimilating ideas and facts. Those who had the occasion to live close to him saw a strong skeptic disposition in him, which to them was a mark of an intensely inquisitive mind. Gurudatta, even when some thought he was an atheist, continued to be a staunch member of Arya Samaj. And when the news was received of Rishi Dayananda’s illness at Ajmer, the Arya Samaj at Lahore chose him, only nineteen years old, and Lala Kivan Das to go to Ajmer to tend Swami Dayanand.

In Ajmer, he saw the Rishi dying. Not a word passed between the Master and his devotee, but Gurudatta’s whole nature had silently taken a turn. When he returned to Lahore, he was a changed man. His former impatience, his skepticism had given way to seriousness. Somehow a feeling had dawned on Gurudatta that the Rishi had by his last glance let the mantle drop on his shoulders.

In 1886, he passed his M.A. His subject was Physical Science. For two years, he was an acting Professor at the Government College where his knowledge and teaching capability received well-merited appreciation. By this time, a movement to establish a college in memory of Rishi Dayananda had been launched by the guiding spirits of the Arya Samaj. Gurudatta threw himself heart and soul into the campaign to collect funds for that. The D.A.V. College of Pandit Gurudatta’s dream was an institution where Brahmacharya would be the dominant factor in life of the students and ancient Shastras (scriptures) would form the primary study in the curriculum of the institution. However, leadership of Arya Samaj sought it fit to give the D.A.V. College its present shape and character. Pandit Gurudatt expressed strong dissatisfaction with the educational policy of Arya Samaj’s then conductors.

In the short period of six years after he had seen the Rishi, he had acquired marvelous mastery of sacred books in Sanskrit. A treatise by him entitled “The Terminology of the Vedas” was included in the course of Sanskrit at the Oxford University. His translations of a few of the Upanishadas were published by an American publisher following Parliament of Religions held in Chicago in 1896.
Gurudatta could speek for hours in Sanskrit, a feat that won him the title ‘Pandit’. He in his humility always considered himself a Vidyarthi (a student), while those who heard him saw in him a Pandit. This was the spirit which marked Gurudatta throughout his
career. The Ashtadhyayi class, taught by this twnety six years old, attracted pupils of all ages.

He had tried to compress within three years what normally should have taken a life-time to accomplish. He had amassed a great deal of learning and became an authority on scriptures. But this ceaseless strain had cost him his health. During his school days Gurudatta
had been fond of physical exercise. His physique was strong, but his mental labor had of late been immense. In 1889 he fell a victim to tuberculosis and finally, succumbed to it in March 1890.

His references to incidents in Rishi Dayananda’s life had always formed a significant portion of his speeches. People had therefore urged him and he had gladly consented to write a biography of the Rishi. When Gurudatta was on the point of death, somebody asked where his manuscript of the biography was. The Pandit characteristically replied, ”I have been trying conscientiously to record the life- account of my Rishi not on paper, not in ink, but in my own day-to-day life. It was my ambition to live Dayananda. My body, alas! has failed me. I lay it down, gladly in the hope that the next vehicle will be more in conformity with the aspirations of the soul.”

He was a heroic soul, passionately zealous, impatiently inquisitive, conscientious and inordinately sincere and true. He believed in the Vedas and yet in his zeal to be able to read more of them declared his readiness to denounce them as trash.. He believed in God and yet in his zeal to understand His nature more thoroughly he argued His existence with himself and others and thus appeared as if he were an atheist. He was born for a mission, and when the last glance of the Rishi had pointed the path to him, he had, as it were, almost doubled his age, and become thoughtful like a man of fifty.

Is Earth Egg Shaped as Per Qur’an?

Islamic scholars and apologists claim, “The Noble Quran is filled with scientific statements and notions.  These are statements of Allah Almighty describing how He created things on earth and in the Universe.  What’s most amazing is that all of these scientific statements and notions had been proven to be in perfect agreement with science and our modern-day scientific discoveries.  Allah Almighty made the Noble Quran be Prophet Muhammad’s (peace be upon him) Everlasting Divine Miracle and proof for Prophethood.  The Holy Book certainly stood the test of time 1,500 years ago with Its Claims, Prophecies and Miraculous language eloquence, and it does again and again in our day today with Its overwhelming agreement with science and discoveries that were not known to man 1,500 years ago.” [Source]

Earth is Egg Shaped as per Notable Islamic scholars like Zakir Naik

Earth is Egg Shaped as per Notable Islamic scholars like Zakir Naik

Let’s analyse this claim, in light of Lexicon Arabic Dictionaries, and narrations of Muhammad. I’ll start with quoting the verse, which claims earth to be egg shaped in Qur’an. See Qur’an Ch 79, Verse 30, which reads:-

Transliteration

Wal-arda baAAda thalikadahaha

Sahih International
And after that He spread the earth.

 I don’t know why Sahih International translates the word ‘Dahaha’ as Spread out here. They must have misunderstood the word, so we can rely on other Muslim Translators of Qur’an. Almost all other translation by Islamic scholars are as follows:

Muhsin Khan
And after that He spread the earth;
Pickthall
And after that He spread the earth,
Yusuf Ali
And the earth, moreover, hath He extended (to a wide expanse);
Shakir
And the earth, He expanded it after that.
Dr. Ghali
And the earth, after that He flattened it (for life).

 This is really amazing, why not a single Scholar translates the word as Egg Shaped or Spherical etc. But yes, we do have scholars like Dr. Zakir Naik, and Bassam Zawadi who do translates the word ‘Dahaha’ as egg shaped. Now, to know whether their claim is true or not, we have to rely on Qur’anic dictionaries and Lexicon Arabic Dictionaries. Lets see how Lane Lexicon dictionary explains this word Dahaha. See the explanation below:-

Daha (., MM_b;,, 1,) first pers. Dahouth aor, yad’hoo inf. N. dahoo He spread; spread out, or forth; expanded; or extended; (S, Msb, K; ) a thing; (K; ) and, when said of God, the earth; (Fr, S, Mb, 1V; ) As also daha first pers. dahaithu (K in art. daha) aor. yaad’heae inf. n. dahae: (Msb, and K in art. dahae : ) or He (God) made the earth wide, or ample; as explained by an Arab woman of the desert to Sh: (TA : ) also, said of an ostrich, (S, TA,) he expanded, and made wide, (TA,) with his foot, or leg, the place where he was about to deposit his eggs: (S, TA : ) and, said of a man, he spread, &c., and made plain, even, or smooth. (TA in art. dhaha) [Source]

So, it is not egg as Few Islamic apologists claim, it is the place which Ostriches expand or stretch to lay eggs.  Daha does not mean eggs of Ostrich, but yes it is the laying place of the egg. Other meanings as per this above quote is, He spread out, or forth, or Expanded etc. None of these meanings resemble to the shape of Earth. Another dictionary which is quoted by Answering-Christianity team, to prove the word ‘Daha’ mean ‘Egg Shaped’body is Lisan Al Arab. Let’s also see what this dictionary says.

Lisan Al Arab says:– الأُدْحِيُّ و الإدْحِيُّ و الأُدْحِيَّة و الإدْحِيَّة و الأُدْحُوّة مَبِيض النعام في الرمل , وزنه أُفْعُول من ذلك , لأَن النعامة تَدْحُوه برِجْلها ثم تَبِيض فيه وليس للنعام عُشٌّ . و مَدْحَى النعام : موضع بيضها , و أُدْحِيُّها موضعها الذي تُفَرِّخ فيه .ِ

English Translation:- Translation: Al-udhy, Al-idhy, Al-udhiyya, Al-idhiyya, Al-udhuwwa:The place in sand where an ostrich lays its egg. That’s because the ostrich spreads out the earth with its feet then lays its eggs there, an ostrich doesn’t have a nest.

The above definition, again support my claim. It proves that Daha is the place on Earth, where Ostriches lays egg. Now, we will see another dictionary. It is Wehr-Coman Dictionary, pg 273 . It says:-

Daha-  To spread out, flatten, Level,  unroll. Here is the proof.

Daha

I think it must be clear by now that this claim is a hoax by Islamic scholars to fool people, all the Arabic dictionaries translates the word ‘Dahaha’ referring to a flat surface. Even if we accept that the word ‘Dahaha’ means ‘Egg Shaped’ or ‘Ostrich Egg’, then see how drastically the meaning of the complete verse changes:

The verse in Arabic says: Wal-arda baAAda thalikadahaha (Let us break this verse, and read it word-to-word with its meaning)

wal-arḍa – And the Earth

baʿda – after

dhālika – that

daḥāhā – Egg Shaped (Ostrich Egg)

Does this verse make any sense? If yes, then keep believing that Earth is Egg shaped as per Quran, because we can only show some open minded, and rational people the truth. It is not for those who are brain washed by Zakir Naik.