गुस्ल –
मैथुन (जिमा), स्वप्नदोष (इहतिलाम), रजोधर्म (हैज़) और प्रसव (निफ़ास) के कारण व्यक्ति अशुद्ध (जुनुब) हो जाता है। अतः इनके बाद सम्पूर्ण शरीर का पूरी तरह प्रक्षालन गुस्ल है।
author : ram swarup
गुस्ल –
मैथुन (जिमा), स्वप्नदोष (इहतिलाम), रजोधर्म (हैज़) और प्रसव (निफ़ास) के कारण व्यक्ति अशुद्ध (जुनुब) हो जाता है। अतः इनके बाद सम्पूर्ण शरीर का पूरी तरह प्रक्षालन गुस्ल है।
author : ram swarup
The third book is on menstruation. The subjects of this book and the previous one overlap, for both have to do with ritualistic purity. Therefore, some cross-reference is inevitable. This chapter too, in fact, does not have very much to say on menstruation as such but a great deal on ritualistic ablution and bathing after sexual intercourse.
On the subject of menstruation, Muhammad�s practice appears, in some respects, different from what was enjoined by the revelation in the QurAn. The QurAn uses rather strong language on the subject: �They ask thee concerning women�s courses. Say: They are a hurt and a pollution. So keep away from women in their course, and do not approach them until they are clean� (2:222).
But perhaps approach here means to have sexual intercourse, for except for coitus all other contacts were permitted by the Prophet. MaimUna tells us: �The Messenger of Allah used to lie with me when I menstruated, and there was a cloth between me and him� (580). Umm Salama reports the same (581). �Aisha says: �When anyone amongst us menstruated, the Messenger of Allah asked her to tie a waist-wrapper over her and then embraced her� (577).
Other ahAdIs make the same point, besides throwing interesting sidelights on some of the more intimate habits of the Prophet. �Aisha reports: �The Messenger of Allah would recline in my lap when I was menstruating, and recite the QurAn� (591). Rather an unlikely place for svAdhyAya, or scriptural studies.
Carrying the same sexual overtones taught by Freud, �Aisha again reports: �I would drink when I was menstruating, then I would hand over the vessel to the Apostle and he would put his mouth where mine had been, and drink, and I would eat flesh from a bone when I was menstruating, then hand it over to the Apostle and he would put his mouth where mine had been� (590).
The Prophet would also allow �Aisha to comb his hair when she was menstruating and he was supposed to be observing i�tikAf, technically segregating oneself and staying in a mosque for a certain number of days, especially during the last ten days of the month of RamzAn. �The Messenger of Allah put out from the mosque his head for me as he was in i�tikAf[her room opened on the mosque], and I washed it in the state that I was menstruating,� �Aisha reports (584).
All this was opposed to the Jewish practice, which forbade not only sexual intercourse but also kissing and all other forms of physical contact during menstruation. Some Muslims wanted to go whole hog in their opposition to Jewish practice and suggested to Muhammad that he should permit sexual intercourse too since the Jews forbade it. But Muhammad did not go that far.
author : ram swarup
President of the women wing of Jamat-e-Islami Hind (JIH) Atiya Siddiqua made the remarks at the sidelines of a function held for removing misconcepts about Islam.
In a statement that is ought to stir a hornets’s nest, a Muslim woman cleric on Friday said that women who wear tightly-fitted clothes are like pollutants who cause harm to to the society. The cleric went on to blame ‘such women’ for increased incidents of rape in the country and said that such women are as dangerous to the society as is the disease of AIDS (Acquired Immune Deficiency Syndrome).
President of the women wing of Jamat-e-Islami Hind (JIH) Atiya Siddiqua made the remarks at the sidelines of a function held for removing misconcepts about Islam. Responding to a jourrnalist’s question on why Muslim women are supposed to cover themselves while there was no such condition for men, Siddiqua said purdah is in the best interest of women.
“A woman should cover herself for her own safety because we don’t know with what intentions men may look at us. Bepurdah (uncovered) women are polluting the environment. There is concern in about air pollution, water pollution but the biggest pollution for the society are bepurdah (uncovered) women. It is these women who are polluting the enivironment…The disease of AIDS is spreading, rape incidents are increasing on this account. Women who wear chust (tight) clothes pollute the enviornment.”
Siddiqua also went to state that women should roam out only when it is essential. “Mard baahar ghoomte hain. Aajkal aurtein bhi baahar ghoomti hain. Bacche kahaan jayenge phir agar dono baahar rahein. Aurton ko sirf basic needs ke lie nikalna chahie. Ye chhezein Bhartiya sabhyata ke bhi khilaaf hai (Men go out. These days women are also out all the time. In such a scenario, where will the children go? Women should come out of homes only for their basic needs. These things are against Indian culture.)”
Siddiqua, along with some other Muslim clerics, was one of the speakers at a function organised by JIH for creating awareness about Muslim Personal Law. Just like the All India Muslim Personal Law Board (AIMLB), JIH also strongly opposed Centre’s stand on the issue of triple talaaq and Uniform Civil Code. JIH announced that it kick off the two-week long countrywide initiative titled ‘Muslim Personal Law Awareness Campaign’ (MPLAC).
“There is a need to educate, uplift and morally reform the Muslim society as a whole. A primary reason for violation of Shari’ah (Islamic laws) is lack of awareness among the Muslims. But these things can be taken care of by creating awareness and there is no reason to interfere with the Muslim Personal Law.”
JIH members said that the centre was politicizing the issue of triple talaq and that triple talaaq is not the biggest issue for Muslims of India. “Triple talaaq is not a usual practice in Muslim households. Only few people chhose this way of divorcing their wives. There are bigger issues concerning Muslims in India. Government should look after those problems,” they said.
The issue of triple talaq has become a burning issue as the Supreme Court is hearing a case challenging the constitutional validity of the practice followed by some Muslims to annul their marriage pronouncing talaq, the Arabic word for divorce, thrice.
The union government had, on October 7 last year, vehemently opposed triple talaq and other Islamic practices such as ‘halala’ and polygamy in the Supreme Court and favoured a relook in its continuation on the grounds of gender equality and secularism.
source: http://www.dnaindia.com/india/report-women-in-tightly-fitted-clothes-as-dangerous-as-aids-says-female-cleric-2411452
वुजू –
रोजाना पढ़ी जाने वाली पांचों नमाजों में, हर एक के पूर्व, देह के छोरों को लघुप्रक्षालन। इसके न करने की सिर्फ तभी अनुमति है, जब प्रार्थना करने वाले को पक्का भरोसा हो कि पिछले प्रक्षालन के बाद से अब तक वह किसी भी तरह प्रदूषित नहीं हुआ है।
author : ram swarup
FOOD AND ABLUTION
Muhammad enjoined that �ablution is obligatory for one who takes anything touched by fire� (686). But later on this command was abrogated. �The Messenger of Allah took meat of goat�s shoulder and offered prayer and did not perform ablution� (689).
Ablution is necessary after leaving the privy if you are going to pray but not if you are going to eat. �The Apostle of Allah came out of the privy, and he was presented with some food, and the people reminded him about ablution, but he said: Am I to say prayer that I should perform ablution?� (725).
author : ram swarup
शुद्धीकरण (तहारा)
अगली किताब ”शुद्धीकरण की किताब“ है। प्रक्षालन, शौच और अपमार्जन जैसे विषय इसमें शामिल हैं। यह किताब आंतरिक शुद्धता से सम्बन्धित नहीं है। यह निश्चित नमाज में किए जाने वाले सस्वर पाठ से पहले करणीय स्वच्छता-सम्बन्धी कतिपय शारीरिक एवं आनुष्ठानिक क्रियाओं से संबंधित है। इस शीर्षक के अंतर्गत मुस्लिम फिकाह (मजहबी कानून) में इन मुख्य प्रकरणों पर विवेचन हुआ है:
author : ram swarup
TAYAMMUM
If water is not available, you can take to tayammum, i.e., wiping your hands and feet and forehead with earth, and that should be as good as ablution with water. The translator explains why. He says that �the main purpose behind ablution and bathing is a religious one and the hygienic one is a matter of secondary importance. . . . Allah has directed us to perform tayammum in case water is not available . . . to retain the spiritual value of ablution as a means of directing us from the mundane activities of life and directing us to the presence of the Lord� (note 579). There is a verse in the QurAn and eight ahAdIs (714-721) on this subject. �And if you be ailing or on a journey or one comes from the privy, or you have touched women, and you find no water, then betake yourself to clean earth and wipe your faces and your hands therewith� (QurAn 4:43).
One hadIs tells us of the words of �AmmAr to �Umar: �Do you remember, O Commander of the Faithful, when I and you were in a military detachment and we had had a seminal emission and did not find water for taking bath and you did not say prayer, but as for myself I rolled in dust and said prayer, and when it was referred to the Apostle, he said: �It was enough for you to strike the ground with your hands and then blow the dust and then wipe your face and palms� � (718).
author : ram swarup
ALGIERS, April 28 (Reuters) – Algeria’s government has rejected accusations from rights groups that it persecuted the Ahmadiyah religious sect during a recent spate of arrests, saying those detained were targeted for breaking the law not for their beliefs.
International rights groups have expressed concern in Algeria about crackdowns and religious persecution of Ahmadiyah, a Muslim sect also found in Pakistan and Indonesia as well as in communities in Europe but who some Sunnis accuse of apostasy.
The Ahmadiyah identify as Muslims, but believe another prophet followed the Prophet Mohammed, who founded Islam. That view runs counter to the Muslim religion’s central belief and is considered problematic by most mainstream Islamic organizations.
Algeria’s Minister of Religious Affairs Mohamed Aissa told diplomats and reporters this week that any arrests in Algeria’s Ahmadiyah community were for individual crimes and not a crackdown on their religious community.
His comments came after some Algerian political leaders had said there was no place for the Ahmadiyah in Algeria, where most people are Sunni Muslims. In the past, officials have suggested the community was involved in illegal proselytizing.
“All those Ahmadiyah individuals’ activities in our country were illegal, we are not targeting the Ahmadiyah, but rather individuals,” Aissa said at a conference this week.
PAST CIVIL WAR
Those arrested have been investigated for offences including unauthorized fundraising and the illicit use of private homes to conduct unauthorised secret meetings
He said 123 Ahmadiyah were under investigation and 21 had been arrested. The minister said some of the community had sympathies with Islamic State and ties to former Algerian militant groups or were non-Muslims.
But Fareed Ahmad, the group’s national secretary for external affairs based in London, told Reuters they were deeply concerned about a “vilification campaign” against Ahmadiyah in Algeria.
“We are a peace-loving Muslim community and have consistently campaigned against extremism around the world. We urge the authorities to release the 26 Ahmadi Muslim who have been unjustly imprisoned in the past six months,” he said.
“They are loyal Algerian citizens who are committed to the peace and prosperity of Algeria.”
The High Islamic Council, the highest religious authority in Algeria considers the Ahmadiyah a non-muslim group.
More than 90 percent of Algeria’s 40 million people are Sunni Muslims The question of Islamic activism outside mainstream, state-sanctioned Sunni Islam is sensitive following a 1990s civil war with armed, ultra-conservative Islamists that killed more than 200,000 people.
(Editing by Patrick Markey and Ralph Boulton)
source : http://news.trust.org/item/20170428153626-c26w7
यीशु
मुहम्मद को यीशु में एक प्रकार की आस्था थी। वस्तुतः इस आस्था को तथा साथ ही मूसा और इब्राहिम की पैगम्बरी में उनकी आस्था को बहुधा मुहम्मद की उदार तथा सहिष्णु दृष्टि के प्रमाण के रूप में उद्धृत किया जाता है। पर यदि हम ध्यानपूर्वक देखें तो पायेंगे कि इस आस्था में उनका स्वार्थ निहित था। इसका आंशिक उद्देश्य था। अपनी पैगम्बरी की परम्परा को प्रमाणित करना तथा अंशतः यह आस्था यहूदियों और ईसाईयों का मतान्तरण करने के आशय से प्रेरित थी। बहरहाल यीशु के प्रति उनका अभिमत अधिक वजनदार नहीं है। उन्होंने यीशु को अपने काफिले का एक मुजाहिद मात्र बना डाला। यीशु का पुनरुत्थान या पुनरावतरण, मुहम्मद की एक धुंधली छाया के रूप में होगा। वे और लोगों के साथ ईसाइयों के खिलाफ युद्ध छेड़ रहे होंगे। मुहम्मद का उद्घोष है-”मरियम का बेटा तुम्हारे बीच एक न्यायशील न्यायाधीश के रूप में जल्द ही आयेगा। वह सलीबों को तोड़ डालेगा, सुअरों को मारेगा और जजिया खत्म कर देगा“ (287)। कैसे ? अनुवादक समझाते हैं-”सलीब ईसाइयत का प्रतीक है। मुहम्मद के आगमन के बाद यीशु इस प्रतीक को तोड़ देंगे। इस्लाम अल्लाह का दीन (मजहब) है और कोई और मजहब उसे मंजूर नहीं। इसी तरह, सुअर का मांस ईसाइयों का प्रिय आहार है। यीशु इस गंदे और घृणित जानवर का अस्तित्व ही समाप्त कर देंगे। सम्पूर्ण मानवजाति इस्लाम अपना लेगी और कोई जिम्मी नहीं बचेगा और इस तरह जजिया खुद-ब-खुद खत्म हो जायेगा“ (टि0 289-290)। यीशु को एक न्यायशील न्यायाधीश माना गया है, पर इसका मतलब सिर्फ यह है कि वह मुहम्मद की शरह के मुताबिक न्याय करेगा। जैसा कि अनुवादक ने स्पष्ट किया है-”मुहम्मद की पैगम्बरी के बाद, पहले के पैगम्बरों की शरह निरस्त हो जाती है। इसीलिए यीशु इस्लामी कानून के मुताबिक न्याय करेंगे“ (टी0 288)।
लेखक : राम स्वरुप