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English, Rishi Dayanand, Social Reform

Builder of Unity – Rishi Dayanand Saraswati – Romain Rolland

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Builder of Unity –  Rishi Dayanand Saraswati

-By Romain Rolland

Indian religious thought raised  a purely Indian Samaj against Keshab’s Brahmo Samaj and against all attempt at Westernization even during lifetime, and its head was a personality of the highest order, Dayanand Saraswati.

This man with the nature of a lion is one of those, whom Europe is too apt to forget when she judges India, but whom she will probably be forced to remember to her cost; for he was that rare combination, a thinker of action with a genius for leadership like Vivekanand after him.

 

While all the religious leaders of whom we have already spoken and shall speak in the future were and are from Bengal, Dayanand came from quite a different land, the one which half a century later gave birth to Gandhi – the north-west coast of the Arabian Sea. He was born in Gujrat at Tankara (Morvi) in the State of Kathiawar of a rich family belonging to the highest grade of Brahmins no less versed in Vedic learning than in mundane affairs both political and commercial. His father took part in the government of the little native state. He was rigidly orthodox according to the letter of the law with a stern domineering character, and this last to his sorrow he passed on to his son.

As a child Dayanand was therefore brought up under the strictest Brahmin rule, and at the age of eight was invested with the Sacred Thread and all the severe moral obligations entailed by this privilege rigorously enforced by his family. It seemed as if he was to become a pillar of orthodoxy in his turn, but instead he became the Samson, who pulled down the pillars of the temple; a striking example among a hundred others of the vanity of human effort, when it imagines that it is possible by a superimposed education to fashion the mind of the rising generation and so dispose of the future. The most certain results is revolt.

That of Dayanand is worth recording. When he was fourteen his father took him to the temple to celebrate the great festival of Shiva. He had to pass the night after a strict fast in pious vigil and prayer. The rest of the faithful went to sleep. The young boy alone resisted its spell. Suddenly he saw a rat nibbling the offerings to the God and running over Shiva’s body. It was enough. There is no doubt a but moral revolt in the heart of a child. In a second his faith in the idol was shattered for the rest of his life. He left the temple. Went home along through the night, and thenceforward refused to participate in the religious rites.

It marked the beginning of a terrible struggle between father and son. Both were of an unbending and autocratic will, which barred the door to any mutual concession. At nineteen Dayanand ran away from home to escape from a forced marriage. He was caught and imprisoned. He fled again, this time for ever.(1845). He never saw his father again.

For fifteen years this son of a rich Brahmin, despoiled of everything and subsisting on alms, wandered as a sadhu clad in the saffron robe along the roads of India.This agins seems like a first edition of Vivekanand’s life and his pilgrimage as young man over the length and breath of Hindustan Like him   Dayanand went in search of learned men, ascetics, studying here philosophy, there the Vedas, learning the theory and practice of the Yoga. He visited almost all the holy places of India and took part in religious debates.

Like him He suffered, he braved fatigue, insult and danger and this contact with the body of his fatherland lasted four time longer than Vivekanand’s experience. In the contradiction of the later, however, Dayanand remained far from the human masses through which he passed, for the simple reason that he spoke nothing but Sanskrit throughout this period.He was indeed what Vivekanand would have been if he had not encountered Ramkrishna and if his high aristocratic and puritan pride had not been curbed by the indulgent kindness and the rare spirit of comprehension of his most human of Gurus.  Dayanand did not see, did not wish to see, anything round him but superstition and ignorance, spirituality, degrading prejudices and the millions of idols he abominated. At length about 1860 he found at Mathura an old Guru even more implacable than himself in his condemnation of all weakness and his hatred of superstition, a Sanyasin blind from infancy and from the age of eleven quite alone in the world, a learned man, a terrible man, Swami Virjanand Saraswati. Dayanad put himself under his “discipline” which in its old literal seventeenth century sense scarred his flesh as well as his spirit. Dayanand served this untamable and indomitable man for two and half years as his pupil. It is therefore mere justice to remember that his subsequent course of action was simple the fulfillment of the will of the stern blind man, whose surname he adopted, casting his own to oblivion. When they separated, Virjanand extracted from him the promise that he would consecrate his life to the annihilation of the heresies that had crept into the Puranic faith, to re-establish the ancient religious methods of the age before Buddha, and to disseminate the truth.

Dayanand_saraswati jabalpur img

Dayanand immediately began to preach in Northern India, but unlike the benign men of God who open all heaven before the eyes of their hearers, he was a hero of the Iliad or of the Gita with the athletic strength of a Hercules, who thundered against all forms of thought other than his own, the only true one. He was so successful that in five years. Northern India was completely changed. During these five years his life was attempted four or five times – some times by poison. Once a fanatic threw a cobra at his face in the name of Shiva, but he caught and crushed it. It was impossible to get the better of him; for he possessed an unrivalled knowledge of Sanskrit and the Vedas, while the burning vehemence of his words brought his adversaries to naught. They likened him to a flood. Never since Sankara had such a prophet of Vedism appearedThe orthodox Brahmins, completely overwhelmed, appealed from him to Benares, their Rome. Dayanand went there fearlessly, and undertook in November, 1869, a Homeric contest before millions of assailants, all eager to bring him to his knees, he argued for hours together alone against three hundred pandits – the whole front line and the reserve of Hindu orthodox.He proved that the Vedanta as practiced was diametrically opposed to the primitive Vedas. He claimed that he was going back to the true word. They had not the patience to hear him. He was hooted down and excommunicated. A void was created round him, but the echo of such a combat in the style of the Mahabharat spread throughout the country, so that his name became famous over the whole of India.

At Calcutta, where he stayed from December 15, 1872 to April 15, 1873 Ramakrishna met him. He was also cordially received by the Brahmo Samaj. Keshab and his people voluntarily shut their eyes to the differences existing between them; they saw in him a rough ally in their crusade against orthodox prejudices and the million of gods. But Dayanand was not a man to come to an understanding with religious philosophers imbued with Western ideas. His national Indian theism, its steel faith forged from the pure metal of the Vedas alone, had nothing in common with theirs, tinged as it was with modern doubt, which denied the infallibility of the Vedas and the doctrine of transmigration. He broke with them, the richer for the encountered, for he owed them the very simple suggestion, whose practical value had not struck him before, that his propaganda would be of little effect unless it was delivered in the language of the people.

He went to Bombay, where shortly afterwards his sect, following the example of the Brahmo Samaj, but with a better genius of organization, proceeded to take root in the social life of India. On April 10, 1875, he founded at Bombay his first Arya Samaj, or Association of the Aryans of India the pure Indians, the descendents of the old conquering race of Indus and the Ganges. And it was exactly in the thoes district that it took root most strongly. From 1877 the year when its principles were definitely laid down at Lahore to 1883, Daynand spread a close network over Northern India, Rajputana, Gujraat and the United Province of Agra and Oudh and above all in the Punjab, which remained his chosen land. Practically whole of India was affected. The only province where his influence failed to make itself felt was Madras.

He fell, struck down in his prime, by an assassin. The concubine of a Maharajah, whom the stern prophet had denounced, poisoned him. He died at Ajmer on October 30, 1883. But his work pursued its uninterrupted and triumphant course.

But his work pursued its uninterrupted and triumphant course. From 40000 in 1891 the number of its member rose to 100000 in 1901 to 243000 in 1911, and to 468000 in 1921. Some of the most important personalities politicians Maharajas belonged to it. Its spontaneous and impassioned success in contrast to the slight reverberation of keshab’s Brahmo Samaj, shows the degree to which Dayanand’s stern teachings corresponded to the though of his country and to first stirring of Indian Nationalism to which he contributed.

It may perhaps be useful to remind Europe of the reasons at the bottom of his national awakening, now in full flood.

Westernisation was going too far, and was not always revealed by its best side. Intellectually it had become rather a frivolous attitude of mind, which did away with the need for independence of thought, and transplanted young intelligence from their proper environment, teaching them to despise the genius of their race. The instinct for self-reservation revolted, Dayanand’s generation had watched, as he had done, not without anxiety, suffering, and irritation, the gradual infiltration into the veins of India of superficial European rationalism on the one hand, whose ironic arrogance understood nothing to the depths of the Indian spirit, and on the other hand, of a Christianity, which when it entered family life fulfilled only too well Christ’s prophecy he had come to bring division between father and son……………

It is certainly not for us to depreciate Christian influences. I am a catholic by birth, and as such have known the taste of Christ’s blood and enjoyed the storehouse of profound life, reveled in the books and in the lives of great Christians, although I am outside all exclusive forms of church and religion. Hence I do not dream of subordinating such a faith to any other faith whatsoever; when the soul had reached a certain pitch- acumen mentis. – it can go no further. Unfortunately the religion of one country does not always work upon Alien races through its best elements. Too often question of human pride are intermingled with the desire of earthly conquest, and, provided victory is attained, the view is too often held that the end justifies the means. I will go further and say that, even in its highest presentation, it is very rare that one religion takes possession of the spirit of another race in  its deepest essence at the final pitch of the soul, of which I have just spoken. It does so rather by aspects, very significant no doubt but secondary in importance. Those of us, who have pored over the wonderful system of Christian metaphysics and sounded their depth, know what infinite spaces they offer to the soaring wings of the spirit and that the Divine Cosmos they present of the Being and the Love cleaving to Him, is no whit less vast or less sublime than the conception of the  Vedantic infinite but if a Keshab was an exception among his people. And it would seem that Christianity very rarely manifested to Hindus under this aspect. It is presented to them rather as a code of ethics, of practical action, as a love in action, if such a term is permissible and though it is very important aspect, is  not greatest. It is remarkable fact that the most notable conversations have taken place in the ranks of active and energetic personalities rather than in those of deep spiritual contemplation of men capable of heroic flights of soul.

Whether it is turn or not, and it provides ample theme for discussions, it is a historic fact that when Dayanand’s mind was in process of being formed, the highest religious spirit of India had been so weakened that the religious spirit of India Europe threatened to extinguish its feeble flame without the satisfaction of substituting its own. The Brahmo samaj was troubled by it, but was itself willy nilly stamped with Western Christianity. Ram Mohan Roy’s starting point had been protestant Unitarianism . Devendranath although he denied it, had not strength to prevent its intrusion into the samaj when he yielded the ascendency to Keshab, already three parts given over to it. As early as 1880 one of the Keshav’s critics could say that “those who believe in him have lost the name of theist, because they lean more and more towards Christianity. However precisely the position of the third Brahmo samaj had been defined as against Indian Christianity. Indian public opinion could feel no confidence in a church undermined by two successive schisms   within the space of half a century and threatened as we have seen during the next half century with complete absorption in Christianity.

The enthusiastic reception accorded to the thunderous champion of the Vedas, a Vedist belonging to a great race and penetrated with the sacred writings of ancient India and with her heroic spirit, is then easily explained. He alone hurled the defiance of India against her invaders. Dayanand declared war on Christianity and his heavy massive sword cleft it asunder with scant reference to the scope or exactitude of his blows. He put it to the test of vengeful,  unjust and injurious criticism, which fastened upon each separate verses of Bible and was blind and deaf to its real, its religious and even its literal meaning. His slashing commentary reminiscent of Voltaire and his dictionnaire  philosophique, have unfortunately remained the arsenal for the spiteful anti – Christianity  of certain modern Hindus. Nevertheless, as Glasenapp rightly remarks, they are of paramount interest for European Chriatianity of which ought to know what is the image of itself as presented by its Asiatic adversaries.

Dayanand had no greater regard for the Koran and the Puranas, trampled underfoot the body of Brahmin orthodoxy. He had no pity for any of his fellow country-men, past or present, who had contributed in any way to the thousand-year decadence of India, at one time the mistress of the world. He was a ruthless critic of all who, according to him, had falsified or profaned the true Vedic religion. He was a Luther fighting against his own misled and misguided Church of Rome; and his first care was to throw open the wells of the holy books, so that for the first time his people could come to them and drink for themselves. He translated and wrote commentaries on the Vedas in the vernacular – it was in truth an epoch-making date for India when a Brahmin not only acknowledged that all human beings have the right to know the Vedas, whose study had been previously prohibited by orthodox Brahmins, but insisted that their study and propaganda was the duty of every Arya.

It is true that his translation was an interpretation, and that there is much to criticize with regard to accuracy as well as with regard to the rigidity of the dogmas and principles he drew from the text, the absolute infallibility claimed for the one book, which according to him had emanated direct from the “Prehuman” or Superhuman Divinity, his denials from which there was no appeal, his implacable condemnations, his theism of action, his credo of battle, and finally his national God.

But in default of outpourings of the heart and the calm sun of the spirit, bathing the nations of men and their Gods in its effulgence, – in default of the warm poetry radiating from the entire being of a Ramkrishna or the grandiose poetic style of Vivekanda Dayanand transfused into the languid body of India his own formidable energy, his certainty, his lion’s blood, His words rang with heroic power. He reminded the secular passivity of a people, too prone to bow to fate, that the soul is free and that action is the generator of destiny. He set the example of a complete clearance of all the encumbering growth of privilege and prejudice by a series of hatchet blows. If his metaphysics were dry and obscure, if his theology was narrow and in my opinion retrograde, his social activities and practices were of intrepid boldness. With regard to questions of fact he went further than the Brahmo Samaj, and even further than the Ramkrishna Mission ventures to-day..

His creation; the Arya Samaj, postulates in principle equal justice for all men and all nations, together with equality of the sexes. It repudiates a hereditary caste system, and only recognizes professions or guilds, suitable to the complementary aptitudes of men in society; religion was to have no part in these divisions but only the service of the state, which assesses the tasks to be performed. The state alone, if it considers it fort he good of the community, can raise or degraded a man from one caste to another by way of reward or punishment.

Dayanand wished every man to have the opportunity to acquire as much knowledge as would enable him to raise himself in the social scale a high as he was able. Above all he would not tolerate the abominable injustice of the existence of the untouchables, and nobody has been a more ardent champion of their outrage rights. They were admitted to the Arya Samj on a basis of equality; for the Aryas are not a caste.” The Aryas are all men of superior principles; and the ‘Dasyus’ are they who lead a life of wickedness and sin.”

Dayanand was no less generous and no less bold in his crusade to improve the condition of women a deplorable one in India. He revolted against the abuses from which they suffered, recalling that in the heroic age they occupied in the home and in society a position at least equal to men. They ought to have equal education, according to him, and supreme control in marriage, over household matters including the finances.

Dayanand in fact claimed equal rights in marriage for men and women, and though he regarded marriage as indissoluble, he admitted the remarriage of widows and went so far as to envisage a temporary union for women as well as men for the purpose of having children, if none had resulted from marriage.

Lastly the Arya Samaj, whose eighth principle was “to diffuse knowledge and dissipate ignorance,” has played a great part in the education of India –
especially in the Punjab and the United Province – & it has founded a host of schools for girls and boys. Their laborious hives are grouped round two model establishments. The Dayanand Anglo-Vedic College of Lahore and the Gurukula of Kangri, national bulwarks of Hindu education, which seek to resuscitate the energies of the race – and to use at the same time the intellectual and technical conquests of the West.

To these let us add philanthropic activities, such as orphanages, workshops for boys and girls, homes for widows, and great works of social service at the time of public calamities famine, etc.

I have said enough about this Sanyasin with the soul of a leader, to show how great an uplifter of the people, he was – in fact the most vigorous force of the immediate and present actin in India at the moment of the rebirth and reawakening of the national consciousness. His Arya Samaj whether he wished it or not, prepared the way in 1905 for the revolt of Bengal. He was one of the most ardent prophets of reconstruction and of rational organization.

I feel that it was he who kept the Vigil; but his strength was also his weakness. His purpose in life was action and its object his nation. For a people
lacking the vision of wider horizon, the accomplishment of the action and the creation of the ration might perhaps be enough. But not for India – before her will still lie the universe .

 

English, Social Reform, वेद मंत्र, समाज सुधार, हिन्दी

Cows Nutrition and Food Security in Vedas

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cows food

Cows Nutrition and Food Security 

RV 6.54

ऋषि: -भारद्वाजो बार्हस्पत्य: , देवता पूषा:

 

  1. सं पूषन्‌ विदुषा नय यो अञ्जसानुशासति । य एवेदमिति ब्रवत्‌ ॥ ऋ6.54.1

Oh Pushan –Lord of Nutrition- lead us to the wisdom with clarity about our nutrition.

हे पूषन देवता, हमारी  पोष्टिकता के लिये विस्तृत ज्ञान का उपदेश दो

2. समु पूष्णा गमेमहि यो गृहाँअभिशासति।  इम एवेति च ब्रवत् ।। ऋ6.54.2

पूषन देवता के अनुसार गृहस्थों के लिए घरों मे गौपालन ही पौष्टिकता का अत्योत्तम साधन है.

It is the divine wisdom that a house cow is the perfect strategy for best of nutrition.

3. पूष्णश्चक्रं न रिष्यति न कोशोऽव पद्यते ।नो अस्य व्यथते पवि: ॥ ऋ 6.54.3

The wheel of the chariot of nutrition by cows is never stuck in ground and comes to harm nor is there any trouble or suffering in its movement.( Cows go through a natural cycle of calving milk giving getting pregnant drying off and calving again. But no harm comes to the nutrition cycle and it does not suffer.)

गोपालन मं ग्याभन होने के कुछ समय पश्चात दूध की मात्रा कम हो सूख कर  कर पुन: संतानोत्पत्ति का चक्र क्रम पूषन व्यवस्था में कोइ व्यवधान नहीं हैं.

4. यो अस्मै हविषाविधन्न तं पूषापि मृष्यते। प्रथमो विन्दते वसु ।। ऋ 6.54.4

जो इस गोपालन यज्ञ में समर्पित भावना से गोसेवा करते हैं  उन की पौष्टिकता में कभी कमी नहीं होती और उन की समृद्धि निश्चित होती है.

Those who dedicate themselves to taking care of their cows appropriately are blessed immensely with great riches.

5. पूषा गा अन्वेतु न: पूषा रक्षत्वर्वत: । पूषा वाजं सनोतु न: ।। ऋ 6.54.5

हमें गोपालन का उत्तम ज्ञान और सुविधाएं प्राप्त हों जिस से हमारी पौष्टिकता और बल बना रहे

We pray to have the wisdom and means to protect and nurture our cows and horses appropriately to ensure good nutrition and strengths. ..

6. पूषन्ननु प्र गा इहि यजमानस्य सुन्वत: । अस्माकं स्तुवतामुत ।। ऋ6.54.6

यजमान की गोसेवा और स्तुति के फलस्वरूप गो दुग्ध से उत्तम शिक्षित सुंदर वाणी प्राप्त हो.

Dedicated well managed care of the cows  provides excellent  quality of milk and ensure amiable speech and temperaments.

7. माकिर्नेशन्माकीं रिषन्माकीं सं शारि केवटे ।अथारिष्टाभिरा गहि ।। ऋ6.54.7

हमारी गौएं जो गोचर में स्वपोषन के लिए जाती हैं, किसी कुएं इत्यादि में गिर कर आहत न हों और सुरक्षितघर लौट आएं.

Cows as they go to pastures should be able to return safely without suffering any accidents there. (pastures should be well managed to ensure safety of the foraging cows.)
8. शृण्वन्तं पूषणं वयमिर्यमनष्टवेदसम् । ईशानं राय ईमहे ।। ऋ 6.54.8

विद्वत्जनों से पौष्टिकता के बारे मे ज्ञानप्राप्त करें  जिस से निर्बलता दूर हो कर समृद्धि प्राप्त हो.

Learn the science of nutrition from experts to protect you from loss of vitality and have good life.

9. पूषन् तव व्रते वयं न रिष्येम कदा चन । स्तोतारस्त इह स्मसि।। ऋ6.54.9

उत्तम शिक्षा द्वारा उपयुक्त आहार के नियमों का सदैव पालन कना चाहिए.

By good learning and education, in the observance of good nutritional habits one should never be lax.
10. परि पूषा परस्ताध्दस्तं दधातु दक्षिणम् । पुनर्नो नष्टमाजतु ।। ऋ 6.54.10

जहां हम अपने दक्षता पूर्ण कर्म से पौष्टिकता के लिए उत्तम गोपालन और खाद्यान्न का प्रबंध करते हैं,वहां हमें साथ साथ जो पीछे कुछ त्रुटि  के कारण अनिष्ट हो गया हो तो उसे भी सुधारने का कार्य करें.

On one hand while we exercise all our knowledge and skills in the management and production of excellent nutritive food products, on the other hand side by side we should also rectify if any mistakes have krept in our programs.  

 

  1. मातेति गामुपस्पृश्य जपन्‌ गास्तु समश्नुते । वचोविदमिति त्वेतां जपन्‌ वाचं समश्नुते ॥ ऋग्विधान 2.187

जिन की गोपालन  द्वारा उत्तम गोवंश और गोपालने के परिणाम स्वरूप उत्तम वाणि की इच्छा  हो वे गौ माता को स्पर्ष करते हुए ‘माता रुद्राणाम, वचो विदम्‌’ से आरम्भ होने वाले ऋग्वेद सूक्त 8.101 के 15, 16 मंत्र का जप करें

He who desires good Cows & obtain gracious speech  by grace of cows should while touching the cow,  utter Rigved Sookt 8.101.15-16  beginning with ‘मातारुद्राणाम’ &  ‘वचोविदम्‌’  –  Rigvidhaan 2.187   

 

English, Social Reform, वेद मंत्र, समाज सुधार, हिन्दी

Daily Procedures & Rituals in Goshala

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 cow domestication

Daily Procedures & Rituals in Goshala         

वैदिक परम्परा में मानव जीवनोपयोगी उपदेश वेदों के आधार पर गृह्यसूत्रों  में भिन्न भिन्न संस्कार  में पाए जाते हैं. गौ को परिवार में एक सम्माननीय स्थान दिया जाता था. इस लिए गोपालन से सम्बंधित विषय  भी गृह्यसूत्रों और विधान ग्रन्थों  में मिलता है. इसी के आधार पर निम्न संकलन करने का प्रयास है.   

In Vedas knowledge on all topics in general, is often found dispersed at various places. That Vedic knowledge is concisely collated and provided as Sanskars/Procedure in the Sutra literature. In this chapter the procedures connected with cows, available in Shraut Sutras & Grihya Sutras are being furnished below: गोपालन विधि गृह्य , अग्नि पुराण और कृषि पाराशर के अनुसार

1-         Goyajna / Fumigation

2.         Releasing cows for grazing in pastures.

3.         Receiving cows on return, after grazing in Pastures

4.         Putting the Nose Ring on Young Bull शूलगव: PA3.8.1 शांख्यायन श्रौत सूत्र , ऋग्वेद सूक्त 1.114

5.         Releasing the selected Bull for servicing the herd.वृषोत्सर्ग PA3.9.1

6.         After calving Procedure

7.         Tattoo Marking the newborn calf, ( with final object of breed improvements, and avoiding inbreeding)

8.         Daily washing & drying on the string used for tying the calf & legs of cow during milking,( to emphasize the importance of Hygiene to control bacteria count)

9.         Darsh Pourn Maseshthi ( Training- evaluation of an integrated cow and agriculture system)

2.1.0.1        Fumigation Formulation (Daily Twice)

         गन्धैरभ्युक्षणं गवां गन्धैरभ्युक्षणं गवाम्‌।। गो0 गृ0 सू03-6-15

Goshala should be kept clean. Twice both times morning &

evening fumigation should be carried out.

गोशाला को नित्य स्वच्छ रखते हुए, प्रात: और सायं दो बार सुगंधित सामग्री

से गो शाला मे अग्निहोत्र करना चाहिए. 

अग्निपुराण 292(33) में गोशाला के लिए उपयुक्त सामग्री का विधान इस

प्रकार से मिलता है.

2.1.0.2.           बलप्रदा विषाणां स्यादगृहे नाशाय धूपिक:।

          देवदारु, वचा, मांसी, गुग्गुल, हिञ्गु सर्षपा:। अ0 पु0 292 (33)

Fumigate with Dev Daru देवदारु – (Himalyan Cedar) Vacha वच -(Sweet Flag Acorns Calamns) Jata Mansi जटामांसी (Indian Nard). Guggluगुग्गुल  (Indian Bdellium), Hing हींग  (Asafoetida) and Mustard सरसों के बीज ( all to gather in powder form)का चूर्ण अग्नि में आहुति से   पर्यावरण के सब रोगाणुओं को नष्ट करता है. to kill all air born & other organisms to cleanse the environment.

गो यज्ञ विषय ( गौएं कहीं भी हों, घर पर  अथवा  गोचर में )

According to RigVidhaan –ऋग्विधानके अनुसार

(गौयज्ञ / गन्धैरभ्युक्षणं)

2.1.0.4.       यस्तास्तु गोर्गोमयेन गुटिकानां सहस्रश: । हुत्वातां गामवाप्नोति घृतक्तानां हुताशने ॥ ऋग्विधान 2.34

गोमय ( गोबर)की गुटकियां  कंडे बना कर गौ घृत के साथ अग्निहोत्र में सहस्रों आहुति देने से उत्तम गौएं प्राप्त होती हैं.

 

He obtains cows by offering thousands of cow dung balls anointed with ghee in to Agnihotra fire.

2.1.2.0.

समाधि मनस्तेन विन्दते नैव गुह्यति ।

मयोभूर्वात इति तु गवां स्वत्ययने जपेत्‌ ॥ ऋग्विधान 4.104

यही  विषय पर अग्नि पुराण 259.94 में भी मिलता है;

‘मयोभूर्वात इत्येद्‌गवां स्वत्ययनं परम्‌ । शाम्बरीमिन्द्रजालं वा मायामेतेन वारयेत्‌ ॥अग्निपुराण 259.94  जपस्यैष विधि : प्रोक्तो हुते ज्ञेयो विशेषत: अग्निपुराण 259.96ब

इस के अनुसार गौ के मध्य में जिन मन्त्रों के जप का विधान है, जैसे ऋग्वेद10.169 ‘मयोभूर्वात’ RV10.169 का उन से यज्ञ अग्निहोत्र ही करना चाहिए

 RV10.169

4 शबरो कक्षीवतो । गाव: । त्रिष्टुप् ।

Rishi the seer of this sookt represents a person dedicated to constant hard work to create शबरो –strength and wealth- through कक्षीवत Industriousness using innovative technologies with involvement of Cows& Agriculture . This is the literal meaning of the name given to the seer – composer -of this verse in

Rig Veda.

 Title of this verse –Sookt is  “COW”.

2.1.2.1 .मयोभूर्वातो अभि वातूस्रा ऊर्जस्वतीरोषधीरा रिशन्ताम् ।
पीवस्वतीर्जीवधन्या: पिबन्त्ववसाय पद्वते रुद्र मृळ ।। RV10.169.1

Verdant bliss causing winds may waft over the cows. Feed for the Cows should provide them body building energy and disease resistance.  Cows should be provided with such good quality of water to drink that would be recommended as best potable water for humans. The soil of earth on which cows tread should be clean and sanitised free of infection and harmful organisms.

2.1.2.2.  या: सरूपा विरूपा एकरूपा यासामग्निरिष्टया नामानि वेद ।

या अङ्गिरसस्तपसेह चक्रुस्ताभ्य: पर्जन्य महि शर्म यच्छ ।। RV10.169.2

Cows are classified as per their looks and traits. (Modern Veterinary sciences categorize them as ‘phenotypes and genotypes’) Wise men know the usefulness of different categories of various cows and utilise these specific qualities for various applications and usefulness.

Rains fed pastures provide rich and pleasing environments for cows.

2.1.2.3. या देवेषु तन्व1मैरयन्त यासां सोमो विश्वा रूपाणि वेद ।
ता अस्मभ्यं पयसा पिन्वमाना: प्रजावतीरिन्द्र गोष्ठे रिरीहि ।। RV10.169.3

Wise men are aware of the significance of cow’s milk and cow enabled food for physical body health, nutrition and disease resistance.  Wise men are aware of the intellect enhancing qualities of Cow’s milk that enables human mind to explore the entire universe in all its majesty. Our experts (Indras) should work in specialised institutions for development of cows to make available  house hold cows with excellent milk producing and prolonged calving qualities.

2.1.2.4. प्रजापतिर्महयमेता रराणो विश्वैर्देवै: पितृभि: संविदानो ।

शिवा: सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया सं सदेम ।। RV 10.169.4

Cows provide us with the continuity to join in growth of human society by building upon the attainments of our forefathers.

Cows have such great  importance for our welfare and should be firmly established in our homes and institutions for human wellbeing.

2.1.3.0 ‘आ गावो’ इती सूक्तेन गोष्ठगा लोकमातरः । उपतिष्ठेद्‌व्रन्तीश्च य इच्छेत्ता सदाक्षयाः ।। ऋग्विधान 2.112. सदैव गौ सम्पदा की समृद्धि हेतु  ऋग्वेदके सूक्त 6.28 ‘आ गावो अग्नमुत’ का नित्य पाठ

करना चाहिए अथवा यज्ञ अग्निहोत्र करना चाहिए

Whoever wishes always to have everlasting cows the mother of the world should

worship them with Rig Ved Sookt 6.28, while they are at home in Goshala in cow

pen  or Roaming about ( in pastures). As per RigVidhan 2-112

Rig Veda Book 6 Hymn 28 same as Atharv 4.21

गौः देवता, ऋषिः भरद्वाजो बार्हस्प्तत्य

2.1.3.1.आ गावो अग्मन्नुत भद्रमक्रत्सीदन्तु गोष्ठे रणयन्त्वस्मे|
प्रजावतीः पुरुरूपा इह सयुरिन्द्राय पूर्वीरुषसो दुहानाः ||

For our health, welfare let the cows of all ages sizes & progeny come and stay in our home.

मेरे गोष्ठ  में  गौएं  आगई हैं  और उन्होंने मेरा कल्याण किया है, इसी प्रकार आगे  भी चर कर वे मेरे इस गोष्ठ में  लौट आया करें. हमें सदैव  आनंदित करती हुइ इस  गोष्ठ में रहें. अनेक बछडे बछियां दे कर और भी नाना प्रकार  से हमारी  समृद्धि  के साधन बनें.

2.1.3.2 इन्द्र यज्वने गृणते च शिक्षत उपेद ददाति न स्वं मुषायति!

भूयो रयिभिदस्य वर्धयन्नभिन्ने ख्ल्ये नि ददाति देवयुम !! Prosperous cow owners, who simply share their services & knowledge in welfare of all, without withholding any portion selfishly for themselves, gradually grow in wealth & prosperity.

इस गोपालन के  यज्ञ द्वारा  वृषभ  इंद्र के स्वरूप में  अपने लिए कुछ भी ना  छुपाते हुवे (गोपालक यजमान के लिए))  अनेक  कल्याण दायक उत्पाद और शिक्षाप्रद ज्ञान  रूपि धन की बार बार वृद्धि करते हैं. (गोकृषि आधारित) उपलब्धियां कभी  क्षीण नहीं होती.

2.1.3.3 न ता नशन्ति न दभाति तस्करो नासामामित्रो व्यथिरा दधर्षति | 

देवांश्च याभिर्यजते ददाति च ज्योगित ताभिः सचते गोपतिः सह ||ऋ6.28.3अथर्व4.21.3

Those cows whose owners give to all & share all the bounties of the cows, protect them  so they do not get hurt, get stolen or  suffer at the hands of unfriendly forces, stays with blessings of cows for all his life.

उसे (गोकृषि से उत्पन्न सम्पन्नता को) कोई चुरा नहीं सकता, धूर्तता से (आंख में धूल झोंकने वाला)  भी उस पर प्रभुत्व नहीं जमा सकता. गौओं  के स्वामी में  इतनी बुद्धि होती है कि किसी प्रलोभन के वश भी वह अपनी सम्पन्नता को छोडना नहीं चाहता.

(यह आधुनिक विकास के नाम पर व्यापारी तथा स्वार्थी वर्ग द्वारा भूमि, गौ इत्यादि का स्वामित्व पाने के लिए धन के प्रलोभन से गोकृषि के स्वामी को अपनी जीवन शैली छुडाने  के प्रसंग में  हैं)
2.1.3 4. न ता अर्वा रेणुककाटो अश्नुते न संस्क्ऋत्रमुप यन्ति ता अभि |
उरुगायमभयं तस्य ता अनु गावो मर्तस्य वि चरन्ति यज्वनः || ऋ6.28.4, अथर्व 4.21.4

These cows are not exposed to dusty battle field like or boisterous festivity like atmosphere, but they stroll fearlessly among peaceful environments. यह (गोकृषि आजीविका की) मानसिकता संस्कार युक्त , प्रशंसनीय और निर्भयता, आत्मविश्वास से युक्त होती है. इन संस्कारों को कुटिल हृदय वाले, संकीर्ण मानसिकता वाले , स्वार्थी बुद्धि विहीन जन प्राप्त नहीं करते. यह तो गौ के समीप विचरण करने की विशेष उपलब्द्धि है.

2.1.3.5. गावो भगो गाव इन्द्रो मे अच्छन गावः सोमस्य प्रथमस्य भक्षः |
इमा या गावः स जनास इन्द्र इच्छामीदधृदा मनसा चिदिन्द्रम ||ऋ6.28.5, अथर्व 4.21.1

Cow’s milk & its products are the first promoters of good motivation of temperament to have the blessings of a blissful life. Cows indeed are thus the very fortune & prosperity of man to become victorious like Indra.

गौएं जैसे प्रथम (अपने बछडे के) ऐश्वर्य के लिए दुग्ध प्रदान करती हैं  वैसे ही गौओं द्वारा (दुग्ध और पङ्चगव्य से)  धरती, वाणी, इंद्रियां स्वशरीर प्रकृति पर्यावरण  और यजमान गोपालक परिवार  पोषित हो कर, वश मे रह्कर ऐसे सुशासित होते हैं जैसे इंद्र ही शासन कर रहा हो.

इस प्रकार हे बुद्धिमान जनों गौ स्वयम्‌ में ही  सम्पूर्ण ऐश्वर्य  का साधन इंद्र है.

2.1.3.6.यूयं गावो मेदयथा कृशं चिदश्रीरं चित कृणुथा सुप्रतीकम | 

भद्रं गृहं कृणुथ भद्रवाचो बृहद वो वय उच्यते सभासु ||ऋ6.28.6, अथर्व4.21.6

Oh Cows, sweeten our life and environments by your bounties, bring us health and strength physical and emotional. Weaken the ugly and unfriendly.

हे गौओ तुम दुर्बल को हृष्ट पुष्ट बना देती हो, तुम भद्दे को सुडौल बनाती हो, तुम वाणी में मधुरता स्थापित करके घर को  कल्याणकारी  और सुखप्रद  बनाती हो,   तुम्हारे वृद्धिकारक दुग्ध और अन्न का महत्व  सभाओं में  कहा जाता है.

2.1.3.7. प्रजावतीः सूयवसं रिशन्तीः शुद्धा अपः सुप्रपाणे पिबन्तीः |
मा व स्तेन ईशत माघशंसः परि वो हेती रुद्रस्य वृज्याः || ऋ6.28.7, अथर्व 4.21.7

May cows feeding in good pasture, enjoying clean life giving drinking water, have great progeny of calves and not face harm by thieves   hostile elements and diseases.

उत्तम संतान (बछडे बछडियों और गोपालकों  वाली) उत्तम घास वाले प्रदेश मे चमकती हुइ, उत्तम पेयस्थलों में शुद्धजल को पीती हुइ, व्यवस्था स्थापित हो. गौ पर अत्याचार, हिंसा करने वाला , चुराने वाला कोइ न हो. यह समाज और राजा का दायित्व है.

(भूमण्डल पर राजा रुद्र  का प्रतिनिधि होता है , इस मंत्र में देश की समृद्धि के लिए गोरक्षा  और उत्तम गौसम्वर्धन के लिए राजा के दायित्व का उपदेश है.)
2.1.3.8. उपेदमुपपर्चनमासु गोषूप पृच्यताम्‌ |
उप ऋषभस्य रेतस्युपेन्द्र तव वीर्ये ||ऋ6.28.8

May cohabitation with good bulls be the source of vitality of these cows to render their bounties for us.

हर क्षेत्र में इंद्र अपना पौरुष इस परम ऐश्वर्य दायक वृषभ से ही प्राप्त करते हैं . पृथ्वी पर, वाणियों मे राजनीति मे हर क्षेत्र में वृषभ  का महत्व सब के ध्यान में रहना चाहिये.

2.1.4.0  यस्य नष्टं भवेत्किञ्च द्‌द्रव्यं गोर्द्विपदं धनम्‌ । नस्येद्वाध्वनि यो मोहात्संपूषन्‌ स जपेन्निशि ॥  ऋग्विधान 2.121. जिस का गोधन, परिवार जन, सम्पत्ति आदि की हानि  हो गयी  हो  वह  ‘सं पूषन’  से आरम्भ  होने वाले ऋग्वेद सूक्त 6.54 का रात्रि में जप करें

He whose possessions: a cow, a man, money be lost should mutter

the Rig Ved Sookt 6.54 beginning with सं पूषन्‌ at night .

RV 6.54

2.1.4.1 सं पूषन्‌ विदुषा नय यो अञ्जसानुशासति । य एवेदमिति ब्रवत्‌ ॥ ऋ6.54.1

Oh Pushan –Lord of Nutrition- lead us to the wisdom with clarity about our nutrition.

हे पूषन देवता, हमारी  पोष्टिकता के लिये विस्तृत ज्ञान का उपदेश दो

2.1.4.2 समु पूष्णा गमेमहि यो गृहाँअभिशासति।  इम एवेति च ब्रवत् ।। ऋ6.54.2

पूषन देवता के अनुसार गृहस्थों के लिए घरों मे गौपालन ही पौष्टिकता का सर्वोत्तम साधन है.

It is the divine wisdom that a house cow is the perfect strategy for best of nutrition.

2.1.4.3 पूष्णश्चक्रं न रिष्यति न कोशोऽव पद्यते ।नो अस्य व्यथते पवि: ॥ ऋ 6.54.3 गोपालन मं ग्याभन होने के कुछ समय पश्चात दूध की मात्रा कम हो सूख कर  कर पुन: संतानोत्पत्ति का चक्र क्रम पूषन व्यवस्था में कोइ व्यवधान नहीं हैं. 

The wheel of the chariot of nutrition by cows is never stuck in ground and comes to harm nor is there any trouble or suffering in its movement.( Cows go through a natural cycle of calving milk giving getting pregnant drying off and calving again. But no harm comes to the nutrition cycle and it does not suffer.)

2.1.4.4. यो अस्मै हविषाविधन्न तं पूषापि मृष्यते। प्रथमो विन्दते वसु ।। ऋ 6.54.4

जो इस गोपालन यज्ञ में समर्पित भावना से गोसेवा करते हैं  उन की पौष्टिकता में कभी कमी नहीं होती और उन की समृद्धि निश्चित होती है.

Those who dedicate themselves to taking care of their cows appropriately are blessed immensely with great riches.

2.1.4.5. पूषा गा अन्वेतु न: पूषा रक्षत्वर्वत: । पूषा वाजं सनोतु न: ।। ऋ 6.54.5

हमें गोपालन का उत्तम ज्ञान विज्ञान और सुविधाएं प्राप्त हों जिस से हमारी पौष्टिकता और बल बना रहे

We pray to have the wisdom and means to protect and nurture our cows and horses appropriately to ensure good nutrition and strengths. ..

2.1.4.6. पूषन्ननु प्र गा इहि यजमानस्य सुन्वत: । अस्माकं स्तुवतामुत ।। ऋ6.54.6

यजमान की गोसेवा और स्तुति के फलस्वरूप गो दुग्ध से उत्तम शिक्षित सुंदर वाणी और संस्कार प्राप्त होते हैं .

Dedicated well managed care of the cows provides excellent  quality of milk and ensure civilized amiable speech and temperaments.

2.1.4.7. माकिर्नेशन्माकीं रिषन्माकीं सं शारि केवटे ।अथारिष्टाभिरा गहि ।। ऋ6.54.7

हमारी गौएं जो गोचर में स्वपोषन के लिए जाती हैं, किसी कुएं इत्यादि में गिर कर आहत न हों और सुरक्षित घर लौट आएं.(गोचर सुव्यवस्थित हों )

Cows as they go to pastures should be able to return safely without suffering any accidents there. (Pastures should be well managed to ensure safety of the foraging cows.)
2.1.4.8. शृण्वन्तं पूषणं वयमिर्यमनष्टवेदसम् । ईशानं राय ईमहे ।। ऋ 6.54.8

विद्वत्जनों से पौष्टिकता के बारे मे ज्ञानप्राप्त करें  जिस से निर्बलता दूर हो कर समृद्धि प्राप्त हो.

Learn the science of nutrition from experts to protect you from loss of vitality and have good life.

2.1.4.9. पूषन् तव व्रते वयं न रिष्येम कदा चन । स्तोतारस्त इह स्मसि।। ऋ6.54.9 उत्तम शिक्षा द्वारा उपयुक्त आहार के नियमों का सदैव पालन कना चाहिए. (आहार संयम)

By good learning and education, in the observance of good nutritional habits one should never be lax.

2.1.4.10. परि पूषा परस्ताध्दस्तं दधातु दक्षिणम् । पुनर्नो नष्टमाजतु ।। ऋ 6.54.10

जहां हम अपने दक्षता पूर्ण कर्म से पौष्टिकता के लिए उत्तम गोपालन और खाद्यान्न का प्रबंध करतेहैं,वहां हमें साथ साथ जो पीछे कुछ त्रुटि  के कारण अनिष्ट हो गया हो तो उसे भी सुधारने का कार्य करें.

On one hand while we exercise all our knowledge and skills in the management and production of excellent nutritive food products, onthe other hand side by side we should also rectify if any mistakes

have crept in our programs.

2.1.5.0        मातेति गामुपस्पृश्य जपन्‌ गास्तु समश्नुते । वचोविदमिति त्वेतां जपन्‌ वाचं समश्नुते ॥ ऋग्विधान 2.187

जिन की गोपालन  द्वारा उत्तम गोवंश और गोपालन के परिणाम स्वरूप उत्तम वाणि की इच्छा  हो वे गौ माता को स्पर्ष करते हुए ‘माता रुद्राणाम, वचो विदम्‌’ से आरम्भ होने वाले ऋग्वेद सूक्त 8.101 के 15, 16 मंत्र का जप करें

He who desires good Cows & obtain gracious speech  by grace of cows should while touching the cow,  utter Rigved Sookt 8.101.15-16  beginning with ‘मातारुद्राणाम’ &  ‘वचोविदम्‌’  –  Rigvidhaan 2.187   

RV 8.101.15

 माता रुद्राणां दुहिता वसूनां स्वसादित्यानाममृतस्य नाभि: ।
प्र नु वोचं चिकितुषे जनाय मा गामनागामदितिं वधिष्ट ।। ऋ 8.101.15

 

RV8.101.16

वचोविदं वाचमुदीरयन्ती विश्वाभिर्धीभिरुपतिष्ठमानाम्।

देवीं देवेभ्य: पर्येयुषीं गामा मावृक्त मर्त्यो दभ्रचेता: ।।ऋ 8.101.16

Tying of bells  गौ के घण्टी बांधना

2-1-2   गृहादिग्नाशाय  एष धूपो गँवा हित:।

          घंटाचैव गँवा कार्या धूपानेन धूपिता।। अग्नि पु. 292 (34)

After wards a bell should be tied around the necks of the cows toward off evil spirits. (It is now confirmed by modern science that proper ultrasonic waves have a significant role in controlling air borne viruses).

2.2–Releasing Cows For Feeding in Pastures.

 Pasture Feeding was a very well organised and managed activity according to our scriptures, Cows should  feed themselves freely in  good pastures.

Modern scientific investigations have endorsed this ancient Indian belief. The products of Pasture grass fed cows according to Vedas and Shastras provide complete nutrition for body and more importantly for the development of proper mental and intellectual qualities. Raw fresh from cow’s udders Milk, its  curd and Butter  were known to prevent all Self Degenerating human body diseases and also acted as remedies for most of  such  human diseases

According to modern science, the  actions of solar radiations are the only known source of the  mysterious “Activator X”  the precursors through which host of vitamin A and D like substances, provide  nutritive actions  for the human beings.

 Modern medicine uses vitamin D additives, as the main ingredient for preventing loss of tissue regulatory functions of human body. Chronic Calcium metabolism disorders, which lead to Osteoporosis and inveterate skin problems like Psoriasis are caused by inadequate solar radiation exposures and not getting Cow’s Milk.. Inadequate natural vitamin D is also linked to cancer of colon, prostate, breast and ovaries due to inability of the human body to regulate cell growth. Vitamin D metabolism also regulates insulin secretion in pancreas and thus has a role in controlling incidence of Diabetes type 2.

But only natural Vitamin D as found in Sun’s rays and cow’s milk is most effective. The efficacy of artificially produced and used as an additive is often a commercial tactics of very little proven efficacy..

Diseases and conditions caused by Vitamin D deficiency

1.   Osteoporoses- due to impaired calcium absorption.

2.   Impaired cell growth-due to disturbed cell growth regulation resulting in cancers.

3.   Rickets -in children  (a bone wasting disease.)

4.   Type2 Diabetes -due to impaired insulin Production.

5.   Schizophrenia

6.   Fibromyalgia

7 Skin troubles like Psoriasis

The above note is based on “The Healing Power of sunlight and vitamin D” based on Dr. Michael Holick researches, Truth Publishing Public Release Document dated May 18th 2004.

Buffaloes Milk contains no natural vitamin D. It is not surprising that Indian Dairy Milk, which is nearly 80% buffalo milk, is totally devoid of natural Vitamin D. No amount of artificial Vitamin D additives in Dairy products, can replace natural vitamin D present in Cow’s milk. It is therefore not surprising that urban population in India, which depends literally on Dairy milk is suffering from all the vitamin D deficiency diseases listed above. The addition of synthetic Vitamin D to Dairy milk has not proved its effectiveness in replacing natural solar radiation activated milk of a cow.

Only Pasture fed cow’s milk and its products contain -Conjugated Linoleic Acid-CLA. Such milk also  has a very high proportion of Omega 3 to Omega 6. This makes only grass fed cowsङ milk act as protection and medicine against all self-degenerating diseases in Human body. These self degenerating diseases are such as Obesity, Cardiac problems, Diabetes, Arteriosclerosis, cancer etc. This explains the importance of pasture feeding. Latest researches carried out in University of Wisconsin and the NIH Bethesda in USA have confirmed this.

( Appendices have been provided giving up-to-date scientific information on these topics)

 

Grihya Sutras describe the following Mantras to be recited when releasing cows for grazing.

2-2-1   इमा मे विश्वतो वीर्यो भव इन्द्रश्च रक्षतम्‌।

          पूषञस्त्वं पर्यावर्तानष्टा आयन्तु नो गृहान्‌।। मं ब्रा 1.8.1  गो भिल गृह0 सूक्त 3-6-1

Oh Cow as you go out to graze in pastures, let  this be the provider of Vigor for you  to motivate the world for its sustenance and nutrition, without  you causing any  damage to the environments while grazing, and come back to your home safely.

2.3     Receiving the cows back after grazing.

 Recite the following:-

2-3-1   प्रत्यागता: चरणभूमितो गृहागता गा:।

          इमा मधुमती र्मह्य, मनष्टा:, पयसा सह।

गाव आज्यस्य मातर इहेमा: सन्तु भूयसीः।। Go Gr Su 3-6-1Mantra Brahman 1-8-2

Here returns from pastures, leaden with milk full of nutrients, fats, satisfied by roaming freely for our good fortune.

2-3-2   आगावों अग्मन्नुत भद्रमक्रन् त्सीदन्तु गोष्ठे रणयन्त्वस्मे।प्रजावती: पुरुरुपा इह स्युरिन्द्राय पूर्वी रुषसो दुहानाः ।। RV 6-28-1

Welcome to cows making pleasant sounds, laden with nourishing milk, bearing and supporting lot of progeny, of various colors, and with good record of high productivities.

2-3-3 परिपूषा परस्ताद्धस्तं दधातु दक्षिणम्‌। पुनर्नो नष्टमाजतु।। RV 6.54.10

Let Pusha the protector not only push you from behind but from  also from all sides, to  hold our cows in protection from any fatalities.

  2.4.1 About Heifers बछियों के बारे में

2.4.1.1  RV 3-55-16 Raise heifers without stress and separately

          आ धेनवो धुन्यन्तामशिश्वीः  सबर्दुधाः शशया अप्रदुग्धाः।  नव्यानव्या युवतयो भवन्तिर्महद् देवानामसुरत्वमेकम्  ।। ऋ  3-55-16

With potential to meet our expectations of providing their bounties, the indolent looking , unstrained with hard work stress free young  heifers  ie  without any offspring , turn in to daily milk providing  excellent cows, by the blessing of gods.( There also a message here that heifers should be  segregated from milk giving cows and raised under stress free conditions.)

2 .4.2 Putting Nose Ring on Young Bulls. नासाभेद ककिलमानकथनम 

2-4-2-1           चतुर्थे ब्दे तृतीय ब्दे यदा वत्सो दृढो भवेत।

          तदा नासाऽस्य भेत्तत्वा नैव प्राग् दुर्बलस्य च।।पाराशर कृषीशासनम।।16।।

In the 4th year or 3rd year never less than three years depending upon good body condition, the male calve is to be fitted with a nose ring by piercing the nose.

(Breeding Soundness Evaluation formed a very elaborate system in directives given. Visible physical features of body, including shape and size of testicles, the past records of productivity of the lineage were all considered. Inbreeding was avoided by observing elaborate systems of pedigree recognition and tattoo marking the new born calves.

2.4.2..2      नासाभेद ककीलमानकथनम्‌।।

          नासाभेदन कीलस्तु खदिरो बाथ शैशप:।।

          द्वादशाञ्गुलक: कार्य स्तज्ज्ञै स्तैर्नस एव स:।।   पाराशर कृषीशासनम्‌।।17।।

The needle for nose piercing should me made of wood of khair (Accacia) Khair or Shisham (Dalberfia Sissoo Rokb. About 12 anguls (Nine inches) long. Only an experienced person should perform the operation.

 2. 5    Releasing Bull for servicing the Herd. वृषोत्सर्

2.5.0 Avoid inbreeding वृषभ दूसरे कुल मे कार्य करे

2.5.0.1 RV 3.55.17

यदन्यासु वृषभो रोरवीति सो अन्यस्मिन यूथ नि दधातिरेतः।

स हि क्षपवान्त्स भगः स राज महद् देवानामसुरत्वमेकम्  ।। ऋ 3.55.17

The  roaring breeding bull is all powerful and very able, but this bull roars and  deposits its semen in a different herd, this is very important tradition of nature.

यह वृषभ अत्यन्त सामर्थ्यवान है, परन्तु इसे अपना वीर्य दूसरे वंश में जा कर स्थापित करना है। यह देवताओं का एक बड़ा महत्वशाली विधान है।

 

2.5.1    कार्त्तिक्यां पौर्णमास्याञ रेवत्या वा ऽऽश्रवयुजस्य।  पास्कर गृह सूत्र  3-9-3

Bulls should be released on full moon of kartik or revati Nakshatra of Ashwin month.

2-5-2

       मधये गवाञ सुसमिद्धमग्निं कृत्वाऽऽज्य संस्कृत्य  हरितिरिति षट् जुहोति प्रतिमन्त्रम्‌।। पागृसू 3-9-4

 

Perform Agnihotra, among the cows with Yajurved Mantras as given here,. Use Cow Ghee for the Agnihotra. 

    (वोषट् VOUSHUT is an offering in to the sacred  fire while standing, whereas SWAHA is an offering made while sitting. This point is to be noted that among the cows these offerings  made in to the fire may be given while standing.)

वृषोत्सर्ग यज्ञ- आहुतियां

 2.5.2.1   इह  रतिः    स्वाहा    ।। पागृस 3.9.4.1

 

इह   रमध्वं   स्वाहा  ।। पागृसू 3.9.4.2

 

इह   धृतिः     स्वाहा ।। पागृसू 3.9.4.3

 

इह स्वधृतिः    स्वाहा   ।।पागृसू 3.9.4.4

 

उपसृजन् धरुणं  मात्रे धरुणो मातरं धयन् स्वाहा 

 ।। पागृसू 3.9.4.5

 

2.5.5.2        3.9.4.6 रायस्पोषमस्मासुदीधरत्  स्वाहा 

।।पागृसू 3.9.4.6

गोशाला यज्ञ

2.5.3Yaju 3.5 भूर्भुवः स्वः द्यौरिव भूम्ना पृथिवी वरिम्णा

    तस्यास्ते पृथिवी देवयजनि पृष्ठेऽग्निमन्नादमन्नाद्यायादधे ।। यजु 3।5

 

2.5.4 Yaju3.6 समिधाग्निं दुवस्यत घृतैर्बोदयतिथिम् । आस्मिन् हव्या जुहोतन ।। यजु 3।1

 

2.5.5Yaju3.2 सुसमिद्धाय शोचिषे घृतं तीव्रं जुहोतन । अग्नये जातवेदसे ।। यजु3।2

 

2.5.6Yaju3.3 तं त्वा समिद्भिरङ्गिरो घृतेन वर्द्धयामसि । बृहच्छोचायविष्ठ्य ।।यजु3।3

 

2.5.7Yaju 3.4 उप त्वाग्ने हविष्मतीचीर्यन्तु हर्यत ।जुषस्य समिधो मम।। यजु3।4

 

2.5.8Yaju3.6 आयं गौः पृश्निक्रमीदसदन् मातर पुरः । पितर च प्रयन्त्स्वः।। यजु3।6

 

2.5.9Yaju3.7 अन्तश्चरति रोचनास्य प्राणादपानती । व्यख्यन् महिषो दिवम् ।। यजु3।7

 

2.5.10Yaju3.9 अग्निर्ज्ज्योतिर्ज्ज्योतिरग्निः  स्वाहा

                     सूर्यो ज्योतिर्ज्ज्योतिः सूर्य्यः स्वाहा ।

                     अग्निर्वर्च्चो ज्योतिर्वर्च्चः स्वाहा ।

                     सूर्यो वर्च्चो ज्योतिर्वच्चः स्वाहा ।

                     ज्योतिः सूर्य्यः सूर्य्यो ज्योतिः स्वाहा ।। यजु

3।9

 2.5.11Yaju3.10 सजूर्देवेन सवित्रा सजू रात्र्येन्द्रवत्या ।

                             जुषाणोऽग्निर्वेतु  स्वाहा  ।

                             सजुर्देवेन सवित्रासजूरुषसेन्द्रवत्या  ।

                             जुषाणः सूर्यो वेतु स्वाहा ।।यजु 3।10

 2.5.12Yaju3.21रेवतीमध्वमस्मिनयोनावस्मिनगोष्ठेऽस्मिंल्लोकेऽस्मिन् क्षये ।  इहैव    स्त    मापगात   ।। यजु3।21

2.5.13Yaju3.22 संहितासि विश्वरूप्यूर्जा माविश गौपत्येन ।  उपत्वाग्ने    दिवेदिवे दोषावस्तर्द्धिया वयम्‌। नमो  भरन्तऽएमसि    ।।यजु3।22

2.5.14Yaju3.23 राजन्तमध्वराणा  ग़ोपांमृतस्य दीदिवम्  । वर्द्धमानं  स्वे   दमे ।। यजु3।23

2.5.15Yaju3.24 स नः पितेव सूनवेऽग्ने सूपायनो भव ।सचस्वा नः   स्वस्तये    ।।यजु3।24

2.5.16Yaju3.35 तत् सवितुर्वरेण्यं भर्गो देवस्य धीमहि । धियो यो  नः   प्रचोदयात्‌।।यजु3।35

2.5.18 RV6.54.5 पूषा गा अन्वेतु नः पूषा रक्षत्वर्वतः।  पूषावाजं सनोतु नः   ।। ऋ 6.54.5

2-5-19     After the  Agnihota Rudra Jap is recited.

  रूद्रान्

 जपित्वैकवर्णंं  द्विवर्णंवा यो वा यूथं छादयति यं वा यूथं छादये द्रोहतिो वैव स्यात्‌। सर्वाण्ग़ैरुपतो जीववत्साया: पयस्विन्य: पुत्रो यूथे च रुप स्वित्तम: स्यात मलङ्कृत्य यूथे मुख्याश्च तस्त्रो वत्सतर्यस्ताश्चालञ्कृत्य-एतं युवानं पतिं वो ददामि तेन क्रीडन्तीश्चरथ प्रिये ||

यजुर्वेद 16 के मंत्रों से  रुद्र जप करे

          मा न: साप्तजनुषा ऽसुभगा रायस्पोषेण समिषा मदेमेत्येतयै वोत्सृजेरन्‌।। पागृसू 3-9-6

Rig Vidhan of lays down Rudra jap as consisting of Rigved 1.43 and 1.114, 2.33  and 7.46 chapters. is recited.

 ऋ1.43RV1.43

 

  1. Shankaayan shraut sootra prescribes recitation of this hymn in Shoolgava Ceremony to ward off ailments and troubles of domestic animals- cows, horses, and also family.

 

  1. Ashwalayan Grih sootra prescribes hymn for attaining powers and achieving one’s desires.

 

The seer of this hymn here is Kanw-Super intelligent – one who listens to everything very attentively. That is the reason that his every action is based on proper analysis and appropriate. Actions under him are known for beauty, charm, grace, grandeur, sublimity.  He

personifies venerable sublime Enlightenment, Intelligence, Resolution and Determination.

। रुद्र:, मित्रावरुणौ च, 7-9सोम:। गायत्री, 9 अनुष्टुप् । ऋ1.43RV1.43 रु द्र

The seer of this hymn here is Kanw-Super intelligent – one who listens to everything very attentively. That is the reason that his every action is based on proper analysis and appropriate. Actions under him are known for beauty, charm, grace, grandeur, sublimity.  He

personifies venerable sublime Enlightenment, Intelligence, Resolution and Determination.

। रुद्र:, मित्रावरुणौ च, 7-9सोम:। गायत्री, 9 अनुष्टुप् ।

1.कद्रुद्राय प्रचेतसे मीळहुष्टमाय तव्यसे ।

वोचेम शंतमं हृदे ।। RV1.43.1

Let us invoke in the intellect to promote in our hearts the shower of blessings of  the great Rudra for  our well being For providing healthy disease free life, and to give comfort to our hearts, wise men tell about the appropriate actions to be taken and precautions observed for ensuring disease free healthy life at different times and situations.

हम बड़े बुद्धिमान् (अभीष्टों के लिए )  अत्यन्त मेघ  बरसाने वाले महाबली रुद्र के लिए हृदय से  अत्यन्त सुख देने वाले किस (वचन) को कहें?

( रुद्र परमात्मा की वह शक्ति है जिस का विकास बिजली की गरज के समान चमत्कारी होता है । रुद्र मनुष्यों के लिए वर्षा इत्यादि के द्वारा वायुमंडल से और वनस्पतियों द्वारा रोग को नाश करने वाली औषधियों को देने वाले हैं । भयंकर होने पर भी रुद्र  अपने आर्य्य उपासकों के लिए अत्यन्त मृदु हैं ।) ऋ संहिता- शिवनाथ आहिताग्नि से

रोग रहित स्वस्थ जीवन के हेतु, बुद्धिमान जन,  रुद्र के रोगाणुओं को नष्ट करने और हमारे स्वास्थ्य के लिए भिन्न भिन्न  परिस्थितियों में भिन्न भिन्न समय पर हमारे आचार व्यवहारका उपदेश करते हैं.

2.यथा नो अदिति: करत् पश्वे नृभ्यो यथा गवे ।

यथा तोकाय रुद्रियम् ।।RV  1.43.2

By which the environments may be (induced) to grant the gifts of Rudra to our animals, our people, our cows and our progeny.Like what a mother of new born desires, like what a keeper of cows desires, like what a king desires for his people, like what a farmer desires while working with soil on the farm the divine wisdom of Rudra (about sanitation and destroying of disease carrying germs pathogens )  may be made available to preserve the health and wellbeing. (of all).

जिस के द्वारा हमारे पशु, गौ, समाज, सन्तान सब  रुद्र सम्बन्धित भेषज से निरोग स्वस्थ हों। माता जिस  प्रकार अपने नवजात शिषु के लिए , सूर्य पृथ्वी और  वनस्पति के लिए उत्तम, राजा अपनी  प्रजा और गौवों के कल्याण के लिए  स्वास्थ्य प्रद  रोग रहित  परिस्थितियां बनाते हैं, उस रुद्र का विशेष ज्ञान उपलब्ध कराना चाहिए. 

3.यथा नो मित्रो वरुणो यथा रुद्रश्चिकेतति ।

यथा विश्वे सजोषस: ।। 1.43.3

May we learn to get familiar with the मित्रः  probiotics the  health giving nutritive,वरुण „ – the omnipresent microorganisms like viruses, and the रुद्रः disease  destroying agents , for our good health. Where all natural elements are friendly and provide disease free healthy environments, they by Rudra render all our habitat safe and healthy.

जिस से  हम को मित्र वरुण रुद्र सब देवता समान प्रीति वाले हों समस्त प्राकृतिक सम्पदाएं, पर्यावरण, रुद्र कि कृपा से रोग रहित स्वास्थ्य प्रद हमारे मित्र वत हों

4.गाथपतिं मेधपतिं रुद्रं जलाषभेषजम् ।

तच्छंयो: सुम्नमीमहे ।। 1.43.4

Rudra  bless us  through the gaathpatim  traditional folklore wisdom to avoid disease and maintain healthy environments  for a peaceful society and  jalaash bheshajam to turn waters in to medicines for our total wellbeing.

HHWilson in his Ved Bhashya comments on jalashbheshajamas follows ” he who has medicament conferring delight; from ja,one born and lasa, happiness; an unusual word except in a compound form, as abhlasha, which is of current use; or it may mean , sprung fromwater( jala), all vegetables depending over water for their growth.and temperaments  pure and  jalaash bheshajam ability to turn waters in to medicines for our total wellbeing.

(This makes clear reference to jalaash   being specially treated   water endowed with enhanced medicinal curative properties .  Modern scientists of Biophysics call such water ‘activated water’. This water is being increasingly prepared in Biodynamic Agriculture of Rudolph Steiner and Compost Tea preparations. Activated water being made by electronic devices is increasingly finding use for drinking purposes. Dairy industry is using Activated Water to enhance milk production of the cows by more than 20%. Ganges water in its pristine purity is the naturally formed jalaash i.e. Activated Water and is well known for its innumerable divine qualities.)

(This is clear reference to jalaash   being a preparation of what modern scientists of Biophysics call activated water)

(हम)स्तुति के पालक यज्ञ के स्वामी सुख रूप औषधि से युक्त रुद्र से उस रोग शान्ति (और) सुख को मांगते हैं । जलाष विषय- महान वैज्ञानिक न्यूटन ने कहा था कि वह अपने वैज्ञानिक अनुसन्धान करते हुए ऐसा अनुभव करता है कि वह प्रकृति के एक विशाल समुद्र के तट पर केवल छोटे छोटे पत्थरों से एक बालक की तरह खेल रहा है । वेदों मे ऋषियों के विज्ञानकी जान कारी इतनी विस्मय कारी है कि आधुनिक विज्ञान सचमुच में  अभी छोटे छोटे पत्थरों से ही खेल रहा है। जलाष के सन्दर्भ में यही कहा जा सकता है। पवित्र गंगा जल में रोग नाशक तत्व क्या हैं और गंगा जल किस प्रकार  सामान्य पानी से भिन्न है यह अभी तक विश्व भर के वैज्ञानिक पता नहीं कर सके  हैं। आधुनिक विज्ञान Activated Water के  विस्मयकारी  परिणामों का अभी अध्ययन कर रहा है। अधिकांश वैज्ञानिक इसे pseudo science की संज्ञा देते हैं। परन्तु होम्यो पैथी और ओस्ट्रियन वैज्ञानिक रुडोल्फ़ स्टाइनर के बायोडायनमिक पदार्थों की उपयोगिता अब अमेरिका की सरकारी कृषि नीति में आते हैं।

जलाष शब्द पर विभिन्न वेद भाष्य, निरुक्त इत्यादि  ग्रन्थों  बहुत कम ज्ञान  मिलता है। Monier Williams के अनुसार जलाष से mechanically subdued water अर्थ बनता है। इस प्रकार कृष्टी द्वारा उपचारित जल को जलाष कहा जा सकता है । इस प्रकार उपचारित जल को Activated Waterकहा जाता है। यही वैदिक भाषा में जलाष कहलाता है। विशेष – गोमूत्ररूपेण जलेन। जलाषमिति उदकनामसु पठितम्‌। जलाष को रुद्र संबन्धी भेषज के लिए अन्यत्र भी श्रुति में कहा गया है—“गाथपतिं मेधपतिं रुद्रं जलाषभेषजम्” (ऋ 1।43।4। कौ0 सू0(31/11) विनियोग के अनुसार बिना मुख वाले फ़ोड़े फुन्सी आदि व्रणों को गोमूत्र से धो कर उस का उपलेप करना चाहिए। गो मूत्र इस प्रकार रोगों की अव्यर्थ महोषधि है यहा तक कि उस का नियमित सेवन कुष्ट आदि के घावों को भी ठीक कर देता है। आयुर्वेद में इस के गुणवर्णन करते हुए लिखा है– ” शूल गुल्मोदरानाहकण्ड्वक्षि-मुख्रोजित्‌।” तथा  च — कासं सकुष्ठ-जठरकेइमिपाण्डुरोगान् गोमूत्रमेकमपि पीतमपाकरोति (भाव नि0 मूत्र वर्ग 4)

रुद्र के प्रभाव से हमारा पेय जल ओषधि रूप बने, और समाज में उच्च विचारो के प्रचार  से जीवन सुख शांति मय बने. ( पेय के लिए शुद्ध पवित्र ओषधि गंगा जल उपलब्ध रहे) 

5.य: शुक्र इव सूर्यो हिरण्यमिव रोचते ।

श्रेष्ठो देवानां वसु: ।। 1.43.5

Establish the ever dazzling golden sun to provide the best naturally available health ensuring gifts. (Recognize the supreme position of ever dazzling golden sun as protector and enabler of entire life and habitat on this planet.

(Modern science has come to the conclusion that Solar energy is the supreme source of disinfection, provider of Vitamin D, and photosynthesis to create carotenoids and numerous nutritive elements for life.

Modern science confirms that solar light is the most sustainable sanitizer. Solar radiations only by photosynthesis are the precursor of Vitamin D, Essential Fatty Acids and Carotenoids the best natural antioxidants that ensure disease free healthy life. It is now realized that  newer diseases such as Cardiac heart problems, diabetes, eye problems cataract, age related macular degeneration are spreading like epidemics in the community due to non availability of good cow milk and organic food )

देदीप्यमान सूर्य के प्रभाव से समस्त  वसु: -निवास,गो दुग्ध इत्यादि उत्तम वीर्य प्रदाता  हो कर श्रेष्ठ साधन प्रदान करें.

(आधुनिक विज्ञान मानता है कि प्रात:कालीन सूर्य नमस्कार सूर्य अर्चना का मानव स्वास्थ्य पर विटामिन डी द्वारा  और सूर्य के प्रभाव से वनस्पति, हरे चारे पर पोषित गो दुग्ध मे ओषधि गुण प्राप्त होते हैं. आधुनिक जीवन शैलि मे सूर्य भगवानसे दूर रह कर, गौओं को गोचर में  हरे चारे से वन्चित रखने से ही समाज में सब मधुमेह, हृदय, नेत्र रोग  इत्यादि महामारि की तरह फैल रहे हैं )

6.शं नो करत्यर्वते सुगं मेषाय मेष्ये ।

नृभ्यो नारिभ्यो गवे ।। 1.43.6

Sun  similarly provides beneficial effects to  all the domestic animals the  sheep, goats,  kings , community and cows with health providing healthy  peace loving temperaments. Natural straight path is the right and easy path to follow for health and welfare of all, in all matters of living connected with families of horses,  meshaaya  small rumens animals , men,  women and cows.

(It is interesting to note here that Veda is classifying horses and goats, sheep etc separately from Humans and Cows in that order, for welfare in management practices. Cows occupy the highest position in this order of priorities, Horses, Goats, Sheep, Men Women and then Cows. Cows were not bracketed with animals but were treated in the category of human beings and placed above humans. It is also noted that Buffalo was not admitted as a domesticated animal. This is a clue to how cow gets elevated to the status of universal mother in Indian tradition.)

उसी प्रकार उत्तम सूर्य ज्योति से सब भेड,बकरियां, राजा, प्रजा, गौएं सुख शांति प्रदाता हों.

7.अस्मे सोम श्रियमधि नि धेहि शतस्य नृणाम् ।

महि श्रवस्तुविनृम्णम् ।। 1.43.7

For the entire community ensure availability of excellent cow milk and cow enabled organic food to provide excellent intellects and peace loving temperaments.

समस्त समाज के लिए उत्तम गोदुग्ध और गो आधारित जैविक कृषि  द्वारा उपलब्ध अन्न से कुशाग्र बुद्धि, और सौम्य पकृति के समाजका निर्माण करो.

 

8.मा न: सोमपरिबाधो मारातयो जुहुरन्त ।

आ न इन्दो वाजे भज ।। 1.43.8

Develop the strength to defeat the antisocial, selfish, consumerist, non charitable, greedy, selfish life styles from community.

असमाजिक विचारों,प्रवृत्तियों, अयज्ञशीलता, अदानशीलता, भोगवादिता के उन्मूलन की शक्ति  सामर्थ्य उत्पन्न करो.

9. यास्ते प्रजा अमृतस्य परस्मिन् धामन्नृतस्य ।

मूर्धा नाभा सोम वेन आभूषन्ती: सोम वेद: ।। 1.43.9

Thus by establishing Vedas in the mind and temperament of the society excellent peaceful world may evolve.

जिस से समस्त प्रजा की मूर्धा चेतना अमृत मयि वेदों के उपदेशों  से आभूषित हो कर अत्युत्तम संसार समाज का निर्माण करें.

Rudra Jap रुद्र जप RV2.33 12 to 15

कुमारश्चित्‌ पितरं वन्दमानं प्रति ननानाम रुद्रोपयन्तम्‌ |   

गृणीषे स्तुतस्त्वंं भेषजा रास्यस्मे ।। 2.33.12

या वो भेषजा मरुत: शुचीनि या श्ंतमावृषणो या मयोभु।

यानि मनुरवृणीता पिता नस्ता शं च योश्च रुद्रस्य वश्मि ।। 2.33.13

परि णो हेतीरुद्रस्य वृज्या: परि त्वेषस्य दुर्मतिर्मही गात्।

अव स्थिरामघवद्भ्यस्तनुष्व मीढ्वस्तोकाय तनयाय मृळ ।। 2.33.14

एवा बभ्रो वृषभ चेकितान यथा देव न हृणीषे न हंसि ।

हवनश्रुन्नो रुद्रेह बोधि बृहद्वदेम विदथे सुवीरा: ।। 2.33.15

RV7.46

ऋषि: मैत्रावरणिर्वासिष्ट देवता रुद्र: : 

इमा रुद्राय स्थिरधन्वने गिरः क्षिप्रेषवे देवाय स्वधाव्ने।

अषाळ्हाय सहमानाय वेधसे तिग्मायुधाय भरता शृणोतु नः।। ७.०४६.०१

स हि क्षयेण क्षम्यस्य जन्मनः साम्राज्येन दिव्यस्य चेतति।

अवन्नवन्तीरुप नो दुरश्चरानमीवो रुद्र जासु नो भव।। ७.०४६.०२

या ते दिद्युदवसृष्टा दिवस्परि क्ष्मया चरति परि सा वृणक्तु नः।

सहस्रं ते स्वपिवात भेषजा मा नस्तोकेषु तनयेषु रीरिषः।। ७.०४६.०३

मा नो वधी रुद्र मा परा दा मा ते भूम प्रसितौ हीळितस्य।

आ नो भज बर्हिषि जीवशंसे यूयं पात स्वस्तिभिः सदा नः।। ७.०४६.०४

Afterwards with recitation of the following mantras the young Bull along with at least four young heifers is marked with decorations and released.

To prevent inbreeding, for the group of cows, which one bull will cover, Vedas and Grihya Sutra, talk at length about pedigree, Phenotypes (the physical features) and Genotypes (the genetic traits with regard to producing good quantity of milk, cool and social temperaments of the cows, hardiness etc  and the  different breeds. Selection of the bull is also  decided by giving due considerations of Size Match. These instructions are given at one place in Grihya Sutras.

 Complete text of Paraskar Grihya Sutram (HariHar Bhashyam) is reproduced below:-

HariHar Bhashyanam हरिहर भाष्य-‘रुद्रान…जेरन्’।

रूद्रान्नामस्त इत्यधयायाम्नातान् जपित्वा जपधर्मेण पठित्वा

अत्र शूलगवातिदेशप्राप्तोऽपि रुद्र जपविधिः प्रथमोत्तमानुवाकजअविकल्पनिवृत्यर्थः जपावसरज्ञापनार्थो वा। तन्न। अपूर्व एवायम्, जप्यत्वेनाप्राप्तत्वात्‌। प्रकृतौ हि रुद्राणां पशूपस्थाने करणत्वेन विहितत्वात्‌। एक एव शुक्लादिवर्णो रूपं यस्य स एक वर्ण: तम्‌। अथवा द्वो वर्णौ यस्य स द्विवर्ण: तं वृणम्‌। एवं वर्ण विशेष नियमम भिधाायाध्‌ुना वृषस्य परिमाण विशेष नियममाह-यो वृषो यूथं कृत्स्नं वर्ग छादयति स्वपरिमाणेनाधा: करोति तं वा यं वृषं यूथं वर्गश्च्छादयेत् अधा: कुर्यात् तं वा यूथादधिकपरिमाणं वा न्यूनपरिमाणं वेत्यर्थ:। रोहितो लोहित एव वा य: स्यात्, एवकारेण लोहितस्य एकवर्णद्विवर्णाभ्यां प्राशस्त्यमुच्यते, पुन: कीदृक्? सवैञ्गैरूपेत: समन्वित: न पुनर्हीनांगोऽधिकांगो वा, तथा जीवा: प्राणवन्तो वत्सा: प्रसूतिर्यस्या: सा जीववत्सा तस्या गौ: पुत्रा:। तथा पयः क्षीरं ¤É½Ö‏±É विद्यते यस्याः सा पयस्विनी तस्या गोः पुत्रः। तथा यूथे वर्गे विषये रूपमस्यास्तीति रूपस्वी अतिशयेन रूपस्वी रूपस्वित्तम: वृण: स्यात् तमुक्तगुण विशिष्टं वृषमलंकृत्य वस्त्रमाल्यानुलेपहेमपट्टिकाग्रैवेयकघण्टादिभिर्वृषोचितभूषणैर्भूषयित्वा न केवलं वृषमात्रं ताश्च वत्सतरीरप्यलंकृत्य, कीदृशी:? या: यूथे स्ववर्गे मुख्या: गुणै: श्रेष्ठा वत्सतर्य: कति? चतस्र चतु:सञ्ख्योपेतास्ता:, एवं युवानमित्येतयर्चा उत्सृजेरन् त्यजेयुः।। पा गृ सूक्त 3-9-6

नभ्यस्तमभिमन्त्रायते मयोभूरित्य नुवाकरोषेण।। पा गृ स् 3-9-7

This is followed by recitation of RigVed 10-169  Go Sukta of four mantras (which is as follows) while releasing the young bull with the cows

2.5-20  RV 10-169

RV 10-169-1            मयोभूर्वातो अभिवातूस्रा। ऊर्जस्वतीरोषधाीरा रिशन्ताम।

                   पीवस्वतीर्जीवधन्या: पिबन्त्ववसाय पद्वते रुद्र मृळ।। ऋ 10.169.1

                  

2.5.21

RV 10.169.2 या: सरूपा विरूपा एक रूपा या सामग्निरि ष्टया नामानि वेद।

                     यअङ्गिरसस्तपसेह  चक्रुस्ताभ्यः पर्जन्य महि शर्मयच्छ।।  ऋ 10.169.2 

2.5.22

RV10.69.3     या देवेषु तन्व मैरयन्त यासां सोमो विश्वा रूपाणि वेद।

ता अस्मभ्यं पयसा पिन्वमाना: प्रजावतीरिन्द्र गोष्ठे रिरीहि ।। ऋ 10.169.3     

2.5.23

RV 10.169.4 प्रजापति र्मह्यमेता रराणो विश्वैर्देवै: पितृभि: संविदान:।

         शिवा: सतीरुप नो गोष्ठमाकस्तासां वयं प्रजया सं सदेम।।  ऋ 10.169.4

Finally the following mantras are recited while giving offerings into yagyani.

 तत् पश्चाद इन मत्रों से आहुति दें

  2-5-24

shukla yaju 18-45 to 50

समुद्रोऽसि नभस्वानार्द्रदानुः शम्भूर्मयोभूरसि मा वाहि स्वाहा ।

            मारुतोऽसि मरुतां गणः श्म्भूर्मयोभूरसि मा वाहि स्वाहा ।

            अवस्यूरसि दुवस्वाञ्छ्म्भूर्मयोभूरसि मा वाहि स्वाहा।। यजु 18-45

 

            यास्ते अग्ने सूर्यो रुचो दिवमातन्वन्ति रश्मिभिः।

            ताभिर्नो  अऽद्य सर्वाभी रुचे जनाय नस्कृधि स्वाह ।। यजु 18-46

 

            या वो देवाः सूर्ये रुचो गोष्वेषु य रुचः ।

            इन्द्राग्नी ताभिः सर्वाभी रुचं नो धत्त बृहस्प्ते ।।यजु 18-47

           

            रुचं नो धेहि ब्राह्मणेषु रुच$ राजसु नस्कृधि ।

            रुचं विश्येषु शूद्रेषु मयि धेहि रुचा रुचम्  ।।  यजु 18-48

 

            तत्व यामि ब्रह्मणा वन्दमानस्तदा शास्ते यजमानो हविर्भिः ।

            अहेड्मानो वरुणेह बोध्यरुश$ स मा न आयुः प्रमोषीः स्वाहा ।। यजु 18-49

 

           स्वर्ण धर्मः स्वाहा स्वर्णार्कः स्वाहा स्वर्ण शुक्रः स्वाहा

            स्वर्ण ज्योतिः स्वाहा स्वर्ण सूर्य्यस्वाहा ।। यजु 18-50

        

 

 

2.2.6       Procedure on calving  पुष्टि कर्म

पृष्टिकाम: प्रथम जातस्य वत्सस्य प्राङ्गमातु: प्रलेहनाज्जिह्वया ललाट मुल्लिमह्य निगिरेद् गवा ञ श्लेष्मा सीति।।3।।      गोपालन विधान-गोभिल गृह सूक्त3।6।3

First thing a cow does on delivering a calf is to lick the new born with her tongue starting from its face, to clean it and swallows all the coverings. She may be helped in this operation by the persons attending to her.

पुष्टिकाम एव संप्रजातासु निशायांगोष्ठेऽग्निमुपसमाधाय विलयनं जुहुयात् संगृहाणेति ।।4।।

गो0 गृ 0सू0 3।6।4

For the protection and providing strength to the newborn and mother, (if it is night time a fire should be lit. Also homa/Agnihotra should  be performed by  giving special oblation of cowsङ milk mixed with curd while reciting the following mantra.

2-6-1   संग्रहण संगृहाण ये जाता: पशवो मम।

पूषैषां शर्म यच्छतु यथा जीवन्तो अप्ययात। मंब्रा 1।8।4

Significance of the cow licking the newly born is to clean and to help the calf  to gain in strength to stand up. The   fire is made in the vicinity, (Agnihotra Fire performs this function automatically) for protection from stray  predator attackers.

 Fumigated environment provides, to calf and calving cow for better health. It is for modern science to investigate the beneficial effects of making specific oblations of cow milk mixed with curds into fire.

This homa is also part of Darsh Pourn Maseshthi  and is known by the same title Pushti karan by Sannaya Havi- सान्नाय हवि (milk + curd) mixture in दर्शपोर्ण मासेष्टिख्र्. This clearly confirms the link of दर्शपोर्णमासेष्टि in every day life

 

2.7 Tatoo Marking the New Born

 ( for good breeding practice)

Vedas and subsequent Indian traditions show remarkable scientific understanding of genetics. Vedas very clearly say that the same considerations of GOTRA apply to Cows as to Human beings for maintaining good progeny. To avoid inbreeding the inbreeding   coefficient of less than unity is planned, by Heterozygous mating. A six generations gap, in mating is planned to achieve this by the  system of Gotras and Sapinda considerations. By the seventh generation, inbreeding coefficient drops to below unity.

 Modern Veterinary Science confirms that for every one percent increase in the inbreeding coefficient the milk yield among cows registers a drop of up to 10%. Lack of importance given to the Breeding Bulls has been one of the main reasons for declining milk yields and population of good  Indian Cows. The other reasons are lack of adequate feed, clean drinking water , sanitary condition of the cows and love and affection practiced in the care of cows.

          2.7.1 AV6.141.2 लोहितेन स्वधितिना मिथुनं कर्णयोः कृधि।

             अकर्तामश्विना लक्ष्म तदस्तु प्रजया बहु ।। अथर्व वेद 6-141-2

 

2.7-2   पुष्टि काम एव संजाता स्वौदुम्बरेणासिना वत्स मिथुन योर्लक्षणं

करोति पुञसएवाग्रेऽथ स्रिया भुवनमसि साहस्रमिति। गो0 गृ0 सू0 3-6-5

For improvements of the cows by recognizing, their traits for further strengthening breed of the future  progeny, relevant marks are tattooed on the ears of the new born, by an instrument made of copper.

(Asper BhavPrakash Nighantu Udumbar also means copper).

 Then recite “भुवनमसि साहस्रमिति”* as given here.

 

     2.7.3  या फाल्गुन्या उत्तरामावस्या सा रे वत्या संपद्यते तस्याम ङ्कलक्षणनि।।

          शाञ्खायन गृह सूत्र

Falgun month amavasya Revati Nakhatra is recommended as the appropriate season for carrying out identification branding of cattle.

 

 

2.7.4 भुवनसि साहस्रमिन्द्राय त्वा सृमोऽददात् अक्षतमरिष्टमिलान्दनम्

गापोषणमसि गापोषस्येशिषे सहस्रपोषाय त्वा।

सहस्रपोषणमसि साहस्रपोषस्येशिषे सहस्र पोषाय त्वा।। मंब्राह्मण् 1.8.5

 

2.7.5   लोहितेन  स्वधिातिना मिथुनं कर्णयो: कृतम।

          यावतीनां यावतीनां व ऐषमो लक्षणकारिषम्‌।

          भूयसीनां भूयसीनां व उत्तरांमुत्तरां रूह्ममाम् क्रियासम्‌।। मंब्रा 1.8.6

Sanitation in Milking

2.8  Washing the string used for tying the legs of cow  at milking time

 

                         तन्त्री प्रसार्य्यमाणांबद्धवत्साञ्चानुमंन्त्रयेतेयंतन्त्रीगवांमातेती ।

    गो0ग़ृ0 सू0  3।6।7

Washing and /drying of the string used for tying the calves and legs of the cows during milking.

2.8.1   इयं तत्री  गँवा माता सवत्सानां निवेशनी।

          सा न: पयस्वती दुहा उत्तरा मुत्तरां समाम्‌।। मं0 ब्राह्मण 1-8-7

With this mantra the string should be washed and hung to dry every day for milking the cows.

2.8.2  तत्रै तान्यहरहः कृत्यानि भवन्ति ।  गो0गृ0सू03।6।8

2.8.3  निष्कालनप्रवेषने त्न्त्री विहरणमिति । गो0गृ0सू03।6।9

2.8.4  गोयज्ञे पायसश्चुरुः । गो0गृ0सू0 3।6।10

Modern Dairy Industry is very concerned about in house hygiene and cleanliness. But no control is exercised in this matter at the place where the cattle is kept, fed and milked. The result is that the milk collected by the Dairy Industry all over the world and not only in India, is very unhygienic, with extremely high Total Bacteria Counts. Good clean Raw milk never spoils. It  will get sour and settle as curds, like in making of Cheese. The Dairy Industry therefore has to Pasteurize all the Milk, before it can be handled any further. Natural Milk contains the microorganisms which are pathogenic, and keep the raw milk clean. But external bacteria on entering raw milk, introduce mainly disease carrying germs in it. By Pasteurization all the germs and Bacteria in the milk are destroyed. In the process of sanitizing the milk from disease carrying bacteria which get introduced due to unhygienic handling, all the health giving disease preventing enzymes present in the natural milk are also lost. The Pasteurized milk is there fore ‘Dead milk’ without the qualities  of nutrition , disease prevention and promoter of mental intellectual qualities, with which it is associated in our Vedic Indian Traditions.

There is a very strong world wide movement for promotion of Raw and Organic Milk. In fact all Cheese in Western countries is made only from Raw Milk.

  Our Vedic tradition go very deep on this subject of producing clean milk, by following the definite systems laid down as below.

  1. 1.    It ensured cleanliness of environment by fumigation/Homa as above twice a day.
  2. 2.     Elaborate directives on planning of cow shelter, with considerations of Ventilation, Natural Sun light by orientation of the shelters and  Clean Floors etc.
  3. 3.     For the  persons milking the cows and looking after the cows proper behavior to provide affectionate care.
  4. 4.    Requirements about the good clean hands of the milking men to keep the च्bacterial infectionछ to utmost minimum is  laid down.  Here it has laid down the instruction to use only clean string, for the handling of cows and calf by the milk men, by washing it daily.
  5. 5.    There was a scheme to milk the cows three times a day. This had two very specific advantages. One the fresh from Udders Raw milk was available three times a day. Two with three times milking, the Udder stress is reduced. This practice is accepted to increase the milk yield by cows by up to 10%.

These are the daily procedures to be followed in Gopalan as explained above:

1.Keep cows under very clean and peaceful     environments.

2.Allow cows to have daily outing to self feed in well managed pastures.

3.Keep the young calves behind.

4. On return after their  daily outings, receive , collect and manage them properly.

5. More attention is required to be paid to the nutrition and health of the young ones.

6. Arrange for proper selection and raising of Breeding Bulls.

7. Identify all young ones by tattoo marking for preventing inbreeding and breed improvement.

8. For GoYagnas Cow milk cooked rice, Cow Ghee , Milk and Curds should be used.

2.9  Darsh Pourn Maseshti

         दर्शपोर्णमासेष्टि 

From the above elaborate and detailed ritualistic tradition it is seen that Breeding,  was considered and observed as the most important area of animal husbandry and covered all aspects as per modern scientific practice.

Functioning of the elaborate वृषोत्सर्ग procedure described here, also points to the existence of a central community based institutional system which operated as a community resource center. This institution played the role of Monitoring the skills and practices followed for  Promoting, Training  and Educating the community by dissemination of good knowledge and Skills in all aspects related to Pastoral livelihood and life support activities, involving.

            1.Animal husbandry,

2.Agriculture  related areas like

  a. Selection and Preservation of Quality Seed

  b. Seed Banks for next harvests,

  c. Inspection of farm implements like tools, carts,

  d. Community decisions on health , feed strategies for cows

   e .Disposal of non productive not fit for domestic purposes cattle etc.

All these activities formed the subject of a community base yagna called Darshpournmaseshti. 

.Modern concept of Krishi Vigyan Kendras could evolve to play this role.

 The rituals of दर्शपोर्णमासेष्टि  Darsh Pourn Maseshti, are  seen as the Vedic system of modern management like ISO 9000, covering entire Macroeconomic activities of the society.

This calls for a very scholarly study in to the institution of this tradition for the  Indian Cows and Sustainable Organic Agriculture.

2.10    COW practices according to PANINI ( circa 500 B.C).

 

2.9.0 Terms and nomenclature prevalent related to Cows, Milk preparations

2.9.1.0 Practices relating to breeding, Identification of herds, Judging Age of cattle,

 

 

इस्लाम, महर्षि दयानंद सरस्वती

क्या कुरान के अल्लाह को किसी की मदद लेनी पड़ती है ?

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Mohammed and Gabriel

क्या कुरान के अल्लाह को किसी की मदद लेनी पड़ती है ?

क्या कुरान के अल्लाह को किसी को मदत लेना पड़ता है।मित्र ईश्वर सर्वशक्तिमान है, इस लिए ईश्वर को कोई प्रकार सहायता कि प्रोयोजन नेही होता, ईश्वर  अपने समर्थ से अपनी सभी कार्य खुद ही कर लेता है। जैसा सृष्टी, प्रलय, और जीवात्मा  के कर्म फल प्रदान करने मे ईश्वर को किसी के सहायता कि कोई प्रयोजन नही होता है।परन्तु कुरान के अल्लाह किसी के सहायता बिना खुद अपनी कार्य करने में सक्षम नही है। इस लिए कुरान के अल्लाह को सर्वदा फरिश्तो के सहायता लेना पड़ा। अल्लाह के लिए सबी फ़रिश्ते किस प्रकार मदतगार थे, इसका प्रमाण कुरान में अनेक जागा में मिलते है। उसमे से एक प्रमाण आप लोगो के सामने पेश कर रहा हूँ। और जरुरत पड़ने से आगे और दे दूंगा।
मित्र मुसलमान मित्र जन का कहना है अल्लाह सब का मदतगार है, पर खुद अल्लाह किसी का मदत नही लेता है। मुसलमान के ऐसी बात के लिए आप लोग जब किसी मुसलमान मित्र से पूछ लेंगे, जब अल्लाह किसी के कोई मदत नही लेता तो कुरान को कैसे उतारा गया था, ओ ही कुरान जिसे आप लोग कलामुल्लाह मानते है। सच कहता हूँ मित्र आप लोगो के पूछ ने से ही मुसलमान मित्र जनो का बोलती बंद हो जायगा जी। अब देखते है कुरान आया तो आया कैसे।
अल्लाह ने जिब्राइल को कुरान सुनाया और जिब्राइल गारे-हिरा नाम का एक गुफा में आकर पहले हजरत मोहम्मद का सीना चाक किया, यानि मोहम्मद साहब का दिल को निकाला, फेर उसे आवे जमजम से धोया और बाद में उसे मोहम्मद साहब के शरीर में रख कर सिल दिया।जिब्राइल पहले कुरान के पांच आयते लेके आया था, जिसका प्रमाण मैंने फोटो में दे राखा है। जिसका अर्थ है।
1. पड़ो अपने रब के नाम के साथ जिसने पैदा किया।
2. जमे हुए खून के एक लोथरे से इंसान कि रचना की।
3. पड़ो, और तुम्हारा रब बड़ा उदार है।
4.जिसने कलम के द्वारा ज्ञान कि शिख्सा दी।
5.इन्सान को वह ज्ञान दिया जिसे वह ना जानता था।
———————————–
अब जिब्राइल के इस कारनामा से कुछ सवाल सामने आ गाया है।
1.जब जिब्राइल को मुहम्मद साहब को पड़ाने के लिए ये सब करना पड़ा था, क्या किसी को पड़ाने के लिए उसका सीना चीर के दिल को निकाल के, जमजम के पानी में धोके, फीर उसे शारीर में राख के सिल देने से ही उसे पड़ाना कहता है ?
2.जब अल्लाह ने जिब्राइल को बिना किसी चीर फार के पड़ा सकते है तो मुहम्मद साहब को पड़ाने में अल्लाह को क्या परेशानी हुआ था ?
3.जब मुहम्मद साहब को जिब्राइल ने चीर फाड करके पड़ा दिया, तो कुरान किसका कालाम हुआ, जिब्राइल का या अल्लाह का ?
4.किसी के दिल निकाल के फेर उसकी शरीर में दिल लागाने समय ओ आदमी बेहोश हो जाता है, जिब्राइल उस समय पड़ाया था या बाद में पड़ाया था ?
5.क्या एक गुफा के अन्दर इस तरह से सुपर सर्जरी किया जा सकता है।
6.जिब्राइल ने मुहम्मद साहब को पड़ाने के लिए जो सुपर सर्जरी किया था, उस सर्जरी में कौन कौन सा यंत्र का इस्तेमाल किया गया था?
7.जिब्राइल को ऐसी सुपर सर्जरी करना कौन सिखाया था, क्या अल्लाह ने जिब्राइल को सिखाया था ?
8.अल्लाह जिब्राइल जैसे और कुछ फ़रिश्ते को धरती पे भेज देता तो आज कम से कम मुसलमानो को किसी भी सर्जरी में लाखो रूपया गावाना नेही पड़ते। मित्र जनो मैं तो सिर्फ इस्लाम के थोड़ा सा सच्चाई आप के सामने रख रहा हूँ, इस्लाम में ऐसी अनेक सच्चाई भरी पड़ा है।
हायरे बुद्धि  से विचार करने वाले मानव और कब तक तुम लोग ऐसी मुर्ख बनके रहोगे ?
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Jews asked Allah’s prophet three questions!

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Jews asked Allah’s prophet three questions!

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arab jews in the time of mohamed was asked by the pagans leaders to verify whether mohamed is a prophet or not by giving them some questions to ask him about.

they gave them this three questions and told them “if he know the answer of this three questions
the man is a prophet follow him,if not he is pretending do with him whatever you like.

the questions was
1-few youth in the first age ,what was there matter? these youth had an amazing matter

2-a man covered the earth till he reached its east and west,what was his matter?

3-what is the soul? http://yasharya.wordpress.com/2013/05/12/allah-quranic-embryology-and-the-soul/

the answer to the three questions was revealed to mohamed in Quran chapter 18 (the cave)

http://www.allahsquran.com/read/verses.php?ch=18

Q1.

http://answers.yahoo.com/question/index?qid=20091204010057AAfrnTt

018.010

Sahih International: [Mention] when the youths retreated to the cave and said, “Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.”

018.025

Sahih International: And they remained in their cave for three hundred years and exceeded by nine.
Can any man sleep without food/water and live for 309 years?   You need to lock ur brain in a safe and forget it there to believe this !! 
Q2
Now who was dhul qarnein?
Sadly, the islamic scholars are not sure. Allah did not clarify the identity of dhul qarnein.
018.086

Sahih International: Until, when he reached the setting of the sun, he found it [as if] setting in a spring of dark mud, and he found near it a people. We [Allah] said, “O Dhul-Qarnayn, either you punish [them] or else adopt among them [a way of] goodness.”
So where did he go? To the place where he found the sun setting in a pool of muddy waters. Where is that place? Allah failed to clarify again!!
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Zakir Naik, Ayesha, The Prophet & Ayurveda.

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Illustration of the Death of Muhammad

Zakir Naik, Ayesha, The Prophet & Ayurveda.

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Mulla Naseeruddinji

Listen to what Zakir naik says in this video:http://www.youtube.com/watch?feature=player_embedded&v=uAYq-5bmQfI

He says that MAYBE Ayesha attained puberty and thus the consummation of marriage by Mohammed was right.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari 7.18
Narrated ‘Ursa:
The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”

Sahih Bukhari 9.140
Narrated ‘Aisha:
Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.

Sahih Bukhari 5.236.
Narrated Hisham’s father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

Sahih Muslim Book 008, Number 3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

Sunan Abu-Dawud Book 41, Number 4915,  also  Number 4916  and  Number 4917
Narrated Aisha, Ummul Mu’minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.

Sahih Muslim Book 008, Number 3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

Sahih Bukhari Volume 8, Book 73, Number 151 
Narrated ‘Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

Compare this conduct with the teachings of with Ayurveda [upang of atharvaveda]

Sushruta Sutrasthane Adhyaya 35/10
panchvimshe tato varshe puman nari tu shodashe………kushalo bhishaka
The wise men agree that for marriage and conception the man should be at least 25 yrs of age and the woman should be at least 16 yrs of age.

Sushruta Sutrasthane Adhyaya 10/47-48
uunshodashvarshayamprapta:………na karyet.
In case a man aged less than 25 places his seed in a girl aged less than 16 ; either the child will be born dead , or will not live long or even if it lives it will have weak senses.

Further, Manu writes in Adhyaya 3/5

pumanpunsodhike shukre stri bhavatyadhike striya:……viparyaya:

That if a man’s discharge exceeds a woman’s he will get a boy……

NOW WHAT DO WE READ IN THIS HADITH:

Bukhari: Volume 1, Book 5, Number 268:

Narrated Qatada:
Anas bin Malik said, “The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number.” I asked Anas, “Had the Prophet the strength for it?” Anas replied, “We used to say that the Prophet was given the strength of thirty (men).” And Sa’id said on the authority of Qatada that Anas had told him about nine wives only (not eleven).

Mulla Naseeruddinji, tell me how many boys did your Prophet beget?
According to http://en.wikipedia.org/wiki/Succession_to_Muhammad .
“ None of Muhammad’s sons survived into adulthood” !!
I am sure that u would have understood why the Prophet lost many of his children before they attained maturity.!

Therefore, man should adhere to Brahmcharya till 25 yrs and marry girls above 16 to to beget sons & daughters who lead a long & healthy life. [brahmcharya is one of the yama(s) in Patanjali Yogasutras. In case a man indulges in too much sex he will contract diseases like PRAMEH & MADHUMEH or Diabetes which might render him IMPOTENT at a later stage].

Observe:

Brahmcharyen tapsa deva mrityumpagnata ! Atharva 11/5/19
By Fervour and by self-restraint the Learned/Erudite persons [deva=Vidwaan, Eeshwar, etc] drove Death away  from them.
R. Griffith  translates Deva=God here which is incorrect. The context is brahmcharya and AUM is pure Consciousness. Where is the relevance of brahmcharya for AUM? http://www.sacred-texts.com/hin/av/av11005.htm

ahinsa satyaasteyabrahmcharyaparigraha yama: II2/30II

2.30 Self-restraint in actions (yama) includes abstention from violence, from falsehoods, from stealing, from sexual engagements, and from acceptance of gifts. http://www.sacred-texts.com/hin/yogasutr.htm

CONCLUSION: Rishi Charaka & Rishi Manu who worshipped AUM knew much MORE than the Prophet of Allah.

namaste

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Ayesha said: Are you not the one falsely claiming/presuming to be the Messenger of Allah?

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Ayesha said: Are you not the one falsely claiming/presuming

to be the Messenger of Allah?

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http://wilayat.net/index.php/en/shia-sunni/63-aisha-bint-abi-bakr/523-did-he-marry-his-aunt

Did Prophet Marry His Aunt???

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Parent Category: Shia/Sunni: Articles
Category: Aisha bint Abi Bakr
Published on Thursday, 06 August 2009 13:17
Written by Guided
In the Name of Allah, the Beneficent, the Merciful

We read in Musnad Ahmad 6/409, Hadith 26050:

عن سعيد بن المسيب : أن خولة بنت حكيم السلمية وهي إحدى خالات النبي صلى الله عليه وسلم

Narrated Sa’eed ibn al-Musayab:

Khaula bint Hakim al-Salamiyah was one of the aunts of the Prophet.

Shaykh al-Arnaut says:

حديث حسن

The hadith is hasan.

In short, according to Sunnis, Khaula bint Hakim al-Salamiyah was an aunt to the Holy Prophet

Then, we read this:

Narrated Hisham’s father:

Khaula bint Hakim was one of those ladies who presented themselves to the Prophet for marriage. ‘Aisha said, “Doesn’t a lady feel ashamed for presenting herself to a man?” But when the Verse: “(O Muhammad) You may postpone (the turn of) any of them (your wives) that you please,’ (33.51) was revealed, ” ‘Aisha said, ‘O Allah’s Apostle! I do not see, but, that your Lord hurries in pleasing you.’ “
Sahih al-Bukhari, Volume 7, Book 62, Number 48

For now, let us ignore Aisha’s blasphemous comments about Allah (swt). But, what does this seem to suggest? Well, to make things clearer, al-Hafiz al-Asqalani in his commentary of the above hadith in his Fath al-Bari (Dar al-Ma’rifat, Beirut) 9/164 states:

هي خولة بنت حكيم السلمية

She was Khaula bint Hakim al-Salamiyah.

If that is not clear enough, we read:

عن خولة بنت حكيم وكان رسول الله صلى الله عليه سلم تزوجها

Narrated Khaula bint Hakim, and the Messenger of Allah married her ….

Majma’ al-Zawaid 9/418, No. 15410 (declares its chain hasan)

Mu’jam al-Awsat 1/204

So, in other words, the Holy Prophet, according to Sunni books, probably married one of his own aunts?

As for Aisha’s verbal attack against Allah (swt), that should be nothing really. This is because she never believed in the prophethood of Muhammad . Well, before you make any objections, read this. This is from Musnad Abu Ya’la (Dar al-Mamun lil Turath, Damascus, first print, 1984; annotator: Husayn Salim Asad) 8/129 No. 4670. It is Aisha’s angry statement to the Holy Prophet :

ألست تزعم إنك رسول الله ؟

Are you not the one falsely claiming/presuming to be the Messenger of Allah?

This accusation hurt Abubakr, who was present, so much that he slapped her! Well, whatever the case, she said it. And whether Abubakr too was only pretending, in unclear.

Husayn Salim Asad, the annotator, states:

رجاله ثقات

Its narrators are trustworthy.

………………………………………..

Q1 : Is it right to marry one’s auntie? I mean where do u stop?

Q2. Why should we believe a man to  be a prophet of god when his [most beloved] wife did not consider/believe him to be one?

English, Islam

Age of Ayesha at marriage with Mohammed saheb

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Age of Ayesha at marriage with Mohammed saheb

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#1798 – Dr. Ahmad Al-Mub’i, a Saudi Marriage Officianl: It Is Allowed to Marry a Girl at the Age of One, If Sex Is Postponed. The Prophet Muhammad, Whose Model We Follow, Married ‘Aisha When She Was Six and Had Sex with Her When She Was Nine
LBC TV (Lebanon) – June 19, 2008 – 03:08

http://www.memritv.org/clip/en/1798.htm

#4004 – Tragic Consequences of Child Marriage in Yemen Revealed in TV Report
Sky News Arabia (U.K./Abu Dhabi) – September 18, 2013 – 01:54

http://www.memritv.org/clip/en/0/0/0/0/0/0/4004.htm

Aisha the Child Wife of Muhammad

By Ali Sina 

The thought of an old man becoming aroused by a child is one of the most disturbing thoughts that makes us cringe as it reminds us of pedophilia and the most despicable people. It is difficult to accept that the Holy Prophet married Aisha when she was 6-years-old and consummated his marriage with her when she was 9. He was then, 54 years old.
Sahih Muslim Book 008, Number 3310:
‘A’isha (Allah be pleased with her) reported: Allah’s Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old.

Sahih Bukhari Volume 7, Book 62, Number 64
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Sahih Bukhari Volume 7, Book 62, Number 65
Narrated ‘Aisha:
that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old. Hisham said: I have been informed that ‘Aisha remained with the Prophet for nine years (i.e. till his death).” what you know of the Quran (by heart)’

Sahih Bukhari Volume 7, Book 62, Number 88 
Narrated ‘Ursa:
The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death).

Some Muslims claim that it was Abu Bakr who approached Muhammad asking him to marry his daughter. This is of course not true and here is the proof.

Sahih Bukhari 7.18
Narrated ‘Ursa:
The Prophet asked Abu Bakr for ‘Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.”

Arabs were a primitive lot with little rules to abide. Yet they had some code of ethics that they honored scrupulously. For example, although they fought all the year round, they abstained from hostilities during certain holy months of the year. They also considered Mecca to be a holy city and did not make war against it. A adopted son’s wife was deemed to be a daughter in law and they would not marry her. Also it was customary that close friends made a pact of brotherhood and considered each other as true brothers. The Prophet disregarded all of these rules anytime they stood between him and his interests or whims.

Abu Bakr and Muhammad had pledged to each other to be brothers. So according to their costoms Ayesha was supposed to be like a niece to the Holy Prophet. Yet that did not stop him to ask her hand even when she was only six years old.

But this moral relativist Prophet would use the same excuse to reject a woman he did not like.

Sahih Bukhari V.7, B62, N. 37
Narrated Ibn ‘Abbas:
It was said to the Prophet, “Won’t you marry the daughter of Hamza?” He said, “She is my foster niece (brother’s daughter). “

Hamza and Abu Bakr both were the foster brothers of Muhammad. But Ayesha must have been too pretty for the Prophet to abide by the codes of ethics and custom.

In the following Hadith he confided to Ayesha that he had dreamed of her before soliciting her from her father.

Sahih Bukhari 9.140
Narrated ‘Aisha:
Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.

Whether Muhammad had actually such dream or he just said it to please Ayesha is not the point. What matters here is that it indicates that Ayesaha was a baby being “carried” by an angel when the Prophet dreamed of her.

There are numerous hadithes that explicitly reveal the age of Ayesha at the time of her marriage. Here are some of them.

Sahih Bukhari 5.236.
Narrated Hisham’s father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married ‘Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

Sahih Bukhari 5.234
Narrated Aisha:
The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

And in another Hadith we read.

Sunan Abu-Dawud Book 41, Number 4915,  also  Number 4916  and  Number 4917
Narrated Aisha, Ummul Mu’minin:
The Apostle of Allah (peace_be_upon_him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr’s version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace_be_upon_him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.

In the above hadith we read that Ayesha was swinging, This is a play of little girls not grown up people. The following Hadith is particularly interesting because it shows that Ayesha was so small that was not aware what was going on when the Holy Prophet “surprised” her by going to her.

Sahih Bukhari Volume 7, Book 62, Number 90 
Narrated Aisha:
When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah’s Apostle to me in the forenoon.
Must have been quite a surprise! But the following is also interesting because it demonstrates that she was just a kid playing with her dolls. Pay attention to what the interpreter wrote in the parenthesis. (She was a little girl, not yet reached the age of puberty)

Sahih Bukhari Volume 8, Book 73, Number 151 
Narrated ‘Aisha:
I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-Bari page 143, Vol.13)

Sahih Muslim Book 008, Number 3311
‘A’isha (Allah be pleased with her) reported that Allah’s Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

The holy Prophet died when he was 63. So he must have married Ayesha when he as 51 and went to her when he was 54.

Sahih Bukhari Volume 8, Book 73, Number 33 
Narrated ‘Aisha:
I never felt so jealous of any woman as I did of Khadija, though she had died three years before the Prophet married me, and that was because I heard him mentioning her too often, and because his Lord had ordered him to give her the glad tidings that she would have a palace in Paradise, made of Qasab and because he used to slaughter a sheep and distribute its meat among her friends.
Khadija died in December of 619 AD. That is two years before Hijra. At that time the Prophet was 51-years-old. So in the same year that Khadija died the prophet married Ayesha and took her to his home 3 years later, i.e. one year after Hijra. But until she grow up he married Umm Salama.

In another part Ayesha claims that as long as she remembers her parents were always Muslims.

Sahih Bukhari Volume 5, Book 58, Number 245

Narrated ‘Aisha:
(the wife of the Prophet) I never remembered my parents believing in any religion other than the true religion (i.e. Islam),

If Ayesha was older i.e. 16 or 18 as some Muslims claim, she would have remembered the religion of her parents prior to becoming Muslims.

Now someone may still claim that all these hadithes are lies. People are free to say whatever they want. But truth is clear like the Sun for those who have eyes.

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Allah, quranic embryology and the soul !

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Allah, quranic embryology and the soul !

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Arya siddhanti: Did allah tutor mohammed saheb about the soul?

Mulla Naseeruddin:

During the lifetime of the Prophet (saws) the Jews of Medina sent their allies, the Makkan infidels [idolators], to the Prophet (saws) to ask about the soul. In reply to their questions, the following Qur’anic verse was revealed:

“They ask you [O Muhammad (saws] concerning the Ruh (Soul). Say: ‘It is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given very little.”

[Qur’an Al-Israa 17: 85]

http://www.missionislam.com/knowledge/Soul.htm

Sahih Muslim Book 033, Hadith Number 6390.

Sahih Muslim Book 33. Destiny
Chapter : The growth of a child in the womb of a mother and his destiny in regard to his livelihood, his deeds. both good and evil.Abdullah (b. Mas’ud) reported that Allah’s Messenger (may peace be upon him) who is the most truthful (of the human beings) and his being truthful (is a fact) said: Verily your creation is on this wise. The constituents of one of you are collected for forty days in his mother’s womb in the form of blood, after which it becomes a clot of blood in another period of forty days. Then it becomes a lump of flesh and forty days later Allah sends His angel to it with instructions concerning four things, so the angel writes down his livelihood, his death, his deeds, his fortune and misfortune. By Him, besides Whom there is no god, that one amongst you acts like the people deserving Paradise until between him and Paradise there remains but the distance of a cubit, when suddenly the writing of destiny overcomes him and he begins to act like the denizens of Hell and thus enters Hell, and another one acts in the way of the denizens of Hell, until there remains between him and Hell a distance of a cubit that the writing of destiny overcomes him and then he begins to act like the people of Paradise and enters Paradise.
Scholars of Islam have concluded from this hadeeth that because the angel of life blows the soul into the fetus when it is 120 days old, abortion on very strict medical grounds is permissible only before the fetus is 4 months old. Once life has been blown into the fetus it becomes a living creature and to terminate its life is murder.
Arya Siddhanti: U r saying that the soul is blown into the fetus on the 121st day. How does the fetus grow for 120 days without the soul? If it can grow for 120 days then why can’t it grow till 250-280 days ?  Why does a person need a soul at all?
Mulla;

 Imam Ibn Al-Qayyim wrote in his scholarly work “Kitab al Ruh”,

” Ruh is an entity which differs totally from the physical body. It is a subtle, ecclesiastical, enlightened living and moving body which penetrates into the depths of the organs and flows into them like the water in the rose or the oil in the olive or the fire in the coal. As long as these organs remain able to accept the impressions of this subtle body, the ‘Ruh’ remains attached to these organs and provides them with feeling and movement. But when these organs are spoiled because of the dominance of diseased elements upon it, and they are no longer able to accept the impressions of the soul, it leaves the body and heads towards the world of the souls. “

There is some difference in the way the words ‘Ruh’ and ‘Nafs’ are used. The ‘Ruh’ is the subtle spirit, which resides in the heavens and needs a physical body to carry it on the earth. When this spirit is given a body, life begins and it is described as ‘Nafs’. The word ‘Nafs’ is used in a number of ways by the Qur’an, all of which imply the meaning of a soul with a body.

1. ‘Nafs’ meaning “Self.”

“You know what is in my self but I do not know what is in Your self”

(Qur’an Al-Ma’ida 5:116)

2. ‘Nafs’ meaning “Blood”.

“The (insect) which has flowing Nafs (blood).”

3. Nafs as a strong force in man, which can push him either towards good or evil. The concept of ‘Nafs al Ammara bis Su’ (‘Nafs’ which encourages evil) and ‘Nafs al Lawwama’(‘Nafs’ which blames) and ‘Nafs al Mutmainna’ (‘Nafs’ which is contented) .

Two deaths and two lives

The Qur’an mentions two deaths and two lives given to us by Allah

“How can you reject faith in Allah, seeing that you were dead and He gave you life. Then He will cause you to die, then He will bring you to life, then to Him will be your return.”

(Qur’an Al-Baqarah 2: 28)

“They will say: Our Lord, twice have You given us death and twice have You given us life…”

(Qur’an Al Mumin : 11)

When the soul is first created it has no physical body and is considered to be a dead creature. In this state it is referred to as ‘Ruh’, and this is the first death as even death is created by Allah.

“He is the one who created Death and life in order that He may try which of you is best in deeds , and He is the Exalted, the Forgiving.”

(Qur’an Al Mulk 67: 2)

The Qur’an also tells us that all the souls of mankind were created before the creation of Adam and were asked to testify to the Lordship of Allah.

“When your Lord drew forth from the loins of the children of Adam their descendants, and made them testify concerning themselves: ‘Am I not your Lord?’. They said, ‘Yes, we do testify.’ This lest you should say on the Day of Judgement: ‘We were not aware of this.’ “

(Qur’an Al A’raaf :272)

The first life begins when the soul is breathed into an embryo in the womb of its mother, and now the soul is referred to as ‘Nafs’. The word Nafs is also used for ‘blood’, and so women who are in a state of post-natal bleeding are known as ‘Nufasaa’. As long as blood surges healthily through the body, there will be life in that body.

Regarding the 121st day “Allah knows best”.
Arya siddhanti: U want me to believe that the fetal heart starts beating without the soul in it. Ur embryology is a sham.
The fetal heart activity is among the earliest signs that the pregnancy is viable. The fetal heart rate can be seen by transvaginal sonogram TVS as early as 22 days after fertilization/ovulation or 5weeks 1 day after the last menstrual period. However, many times it’s not seen until 6 weeks and 0 days. By the time the embryo measures 2 mm the fetal heart rate activity should be seen and normal embryos start at under 85 beats per minute heart rate.
After reading this mumbo-jumbo my conclusion is as follows:
Allah does not know what is the soul, what is its function or properties, what is its material of construction, when does it enter the body, whether it is unborn or made, etc. Therefore the prophet and his muslims could not answer the question of the jews and the infidels [although they might have tried to find the answers from other people discreetly] .  Allah can do well by learning from AUM  or by reading the vedas, shastras , upanishads and ayurveda and clearing doubts from learned men. one should always improve on one’s shortcomings.
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I bear witness that certainly Mohammed is the messenger of Allah !!

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Jibrail

I bear witness that certainly Mohammed is the messenger of Allah !!

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Mulla Naseeruddin: A muslim must recite the kalma !

Arya: What is contained in it?

Mulla Naseeruddin: There are 6 in all. The 1st says :There is no god but Allah, [and] Muhammad is the messenger of Allah. 

The 2nd says: I testify that (there is) no partner for Him. And I testify that certainly Muhammad (is) His worshipper and His Messenger.

[http://www.khwajagharibnawaz.net]


Arya: What is the proof that Mohammed is the messenger of Allah?

Mulla N: The proof is here:


Sahih Bukhari Volume 1, Book 1, Number 3:

Narrated ‘Aisha:

(the mother of the faithful believers) The commencement of the Divine Inspiration to Allah’s Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.

The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then Allah’s Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.”

Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” Allah’s Apostle described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Apostle asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while.

Narrated Jabir bin ‘Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet “While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira’ sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, ‘Wrap me (in blankets).’ And then Allah revealed the following Holy Verses (of Quran):

‘O you (i.e. Muhammad)! wrapped up in garments!’ Arise and warn (the people against Allah’s Punishment),… up to ‘and desert the idols.’ (74.1-5) After this the revelation started coming strongly, frequently and regularly.”

http://www.usc.edu/org/cmje/religious-texts/hadith/bukhari/001-sbt.php#001.001.003

Arya: Did anyone else see Jibril ? I mean is their any other witness ?

Mulla: NO ! Jibril was visible to him alone. See:

Sahih Bukhari Volume 1, Book 2, Number 48

Narrated Abu Huraira:

One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, “What is faith?” Allah’s Apostle replied, ‘Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection.” Then he further asked, “What is Islam?” Allah’s Apostle replied, “To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan.”…………Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, “That was Gabriel who came to teach the people their religion.” Abu ‘Abdullah said: He (the Prophet) considered all that as a part of faith.

http://wikiislam.net/wiki/Angel_Jibreel

Arya : So a muslim must  believe this story in which a man comes and says that he saw an angel -Gabriel/ jibril who gave him the message of allah/god.  His wife believes him and takes him to her old and blind cousin who is a christian [and dies a christian] for support, who readily agrees that it was jibril!

Frankly speaking, this is a family affair, where each one is taking care of the others ‘beliefs’ !!

Mulla: Then u tell how vedas were revealed?

Arya: The vedas were revealed not to one but 4 rishis, each was a witness to the other 3.

Rishi Dayanand says  [http://www.aryasamajjamnagar.org/chapterseven.htm] :

Q 36. Whose hearts did God reveal the Vedas in?

A.-”In the beginning, God revealed the four Vedas, Rig, Vayu, Sama, and Atharva, to Agni, Vayu, A’ditya and Angira, respectively.” SHAPATHA BRAHMAN 11: 4,2,3.

Q.But it is written in the Shwetashwetar Upanishad, ” In the beginning God created Brahma and revealed the Vedas in his heart.”

SHWETA UPANISHAD 6:18. Why do you say that they were revealed to Agni, and other sages?

A.- Brahma was instructed in the knowledge of the Veda through the medium of the four sages , such as Agni. Mark what Manu says: “In the beginning after human being had been created, the Supreme Spirit made the Vedas known to Brahma through Agni, etc., i.e., Brahma learnt the four Vedas from Agni, Vayu, A’ditya and Angira.” MANU: 1/23

Thus the vedic dharma stands on solid ground where the knowledge revealed to one rishi is checked and corroborated by 3 other rishis.

You are a blind follower of a man who was unsure and fearful of his experiences in the cave of Hira. He was convinced by his wife’s christian cousin  Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza that Gabriel/jibril came to him from allah  for instructing him.

Therefore the recognition of Angel Gabriel [and hence Islam] rests on the testimony of a single blind old  christian cousin of the wife of Mohammed [who did not convert to Islam in his lifetime]. At this juncture, we should ask the following 3 basic questions:

Q: What is the proof that Gabriel/jibril exists??

Q: What is the proof that Waraqa bin Naufal was correct in his identification of Gabriel/jibril ?

Q: Why didn’t the messenger of allah recognize gabriel? [ Hence Waraqa is wiser than Mohammed and therefore Mohammed is not the prophet.]

Mulla: I will find out and tell . I shall leave now.

Arya: I hope u will not bear false witness until u find the answers to the above 3 questions.

Namaste.

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