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Medicines of Prophet Muhammad

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If we search ‘Miracles of Quran’ online, more than thousand of articles will come within fraction of seconds by Islamic scholars, Maulvis and Muslim scientist. They don’t fail to brag about miracles in Quran, which according to them has many scientific details consistent with established science. Muslims also love to tell stories and tales of their Miraculous Prophet. Yes, Muhammad was miraculous, because without any degree in medicine, he used to cure his companions, with his medicines. Lets read few narrations from authentic Hadith collection, which talks about the medicines of Islamic Prophet.

Sahih Bukhari Vol 7 No 673 : Narrated Abu Huraira: Allah’s Apostle said, “If a fly falls in the vessel of any of you, let him dip all of it (into the vessel) and then throw it away, for in one of its wings there is a disease and in the other there is healing (antidote for it) i e. the treatment for that disease.”

Does the wings of this fly looks medicinal? Yes, as per Islamic teaching..
Does the wings of this fly looks medicinal? Yes, as per Islamic teaching..

Have we got any Muslim here, who dipped a fly in his vessel and threw it away? Flies sit on most filthy and unclean thing, how can its Wings have Antidote or Medicine? But yes, Muhammad is correct in stating that flies wing has diseases, but flies wings have medicine, can only be suggested by a mentally retarded person.

In another Hadith, our Dr. Prophet suggests that pain can be relieved, if we apply the mixture of Saliva and Dust, this Hadith is from Sunaan Abu Dawood, but it is not present in Online version, or in e-book. Muslims know that it is an embarrassment for them, so they omitted it. The Hadith says:-

For any pain, mix saliva with dust, and then apply on the affected part…(Sunaan Abu Dawud, 3.28.3886)[Wiki Islam]

Now, it is hard to believe that Saliva can cure diseases or relieve a man from his pain. Isn’t this too amazing? When we are talking of Medicines of Muhammad, then how can we forget famous Camel Urine? As per Muhammad, illness can be cured by Camel Urine. He suggested this to a group of people who fell ill.

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The Medicinal Camel Urine of Islamic Prophet Muhammad

Sahih Bukhari Volume 7, Book 71, Number 590: Narrated Anas: The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.

Beyond any doubt these suggestions are ludicrous, and absurd. But Muslims have got no option, they have to follow and do what their Prophet has commanded. So I would better ask Muslims to apply Saliva and dust, when in pain, and drink Camel’s urine, when feel sick and ill. And never forget to dip the wings of flies, as it is medicinal. Aren’t these Hadiths and Suggestion by the Holy Prophet of Islam absurd and humorous? Lastly, I would request Muslims readers to ‘have a glass of camel urine a day, and keep doctors away’.

 This article is written in Good Faith, not to humiliate anyone, but to show the absurdities of Islamic Science.

इस्लाम, हिन्दी

इस्लामी बंदगी दरिंदगी और गंदगी !

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इस्लामी बंदगी दरिंदगी और गंदगी !

लेखक- सत्यवादी 

जगत में जितने भी जीवधारी हैं, सबको अपनी जान प्यारी होती है .और सब अपने बच्चों का पालन करते हैं. इसमे किसी को कोई शंका नहीं होना चाहिए. परन्तु अनेकों देश के लोग इन निरीह और मूक प्राणियों को मार कर उनके शरीर के अंगों या मांस को खाते हैं. ऐसे लोग इन प्राणियों को मार कर खाने के पक्ष में कई तर्क और फायदे बताते हैं.

सब जानते हैं कि बिना किसी प्राणी को मारे बिना उसका मास खाना असंभव है, फिर भी ऐसे लोग खुद को “शरीर भक्षी (Carnivorous) कि जगह (Non vegetarian ) कहकर खुद को सही ठहराते हैं. कुछ लोग शौक के लिए और कुछ देखादेखी भी आमिष भोजन करते हैं.

लेकिन इस्लाम ने मांसभक्षण को और जानवरों की क़ुरबानी को एक धार्मिक और अनिवार्य कृत्य बना दिया है. और क़ुरबानी को अल्लाह की इबादत का हिस्सा बताकर सार्वजनिक रूप से मानाने वाला त्यौहार बना दिया है.

क़ुरबानी क्या है, इसका उद्देश्य क्या है, और मांसाहार से इन्सान स्वभाव में क्या प्रभाव पड़ता है, यह इस लेख में कुरान और हदीस के हवालों दिया जा रहा है .साथ में कुछ विडियो लिंक भी दिए हैं . देखिये —

 

1-कुरबानी का अर्थ और मकसद —-

अरबी शब्दकोश के अनुसार “क़ुरबानी قرباني” शब्द मूल यह तीन अक्षर है 1 .قकाफ 2 .رरे 3 और  ب बे = क र बق ر ب .इसका अर्थ निकट होना है .तात्पर्य ऐसे काम जिस से अल्लाह की समीपता प्राप्त हो .

हिंदी में इसका समानार्थी शब्द ” उपासना” है .उप = पास ,आस =निकट .लेकिन अरबी में जानवरों को मारने के लिए “उजुहाالاضحي ” शब्द है जिसका अर्थ “slaughter ” होता है .इसमे किसी प्रकार की कोई आध्यात्मिकता नजर नहीं दिखती है .बल्कि क्रूरता , हिंसा ,और निर्दयता साफ प्रकट होती है .जानवरों को बेरहमी से कटते और तड़प कर मरते देखकर दिल काँप उठता है और यही अल्लाह चाहता है. और कुरान में कहा गया है .

 

“और उनके दिल उस समय काँप उठते हैं , और वह अल्लाह को याद करने लगते हैं ” सूरा -अल हज्ज 22 :35″.

 

 

2-क़ुरबानी की विधियाँ —

यद्यपि कुरान में जानवरों की क़ुरबानी करने के बारे में विस्तार से नहीं बताया है और सिर्फ यही लिखा है.

“प्रत्येक गिरोह के लिए हमने क़ुरबानी का तरीका ठहरा दिया है , ताकि वह अपने जानवर अल्लाह के नाम पर कुर्बान कर दें ”  – सूरा -हज्ज 22 :34″.

 

लेकिन सुन्नी इमाम ” मालिक इब्न अबी अमीर अल अस्वही” यानि मालिक बिन अनस مالك بن انس “(711 – 795 ई० ) ने अपनी प्रसिद्ध अल मुवत्ता The Muwatta: (Arabic: الموطأ‎)  की किताब 23 और 24 में जानवरों और उनके बच्चों की क़ुरबानी के जो तरीके बताएं है. उसे पढ़कर कोई भी अल्लाह को दयालु नहीं मानेगा.

3-पशुवध की राक्षसी विधियाँ  —

मांसाहार अरबों का प्रिय भोजन है, इसके लिए वह किसी भी तरीके से किसी भी जानवर को मारकर खा जाते थे. जानवर गाभिन हो या बच्चा हो या मादा के पेट में हो सबको हजम कर लेते थे. और रसूल उनके इस काम को जायज बता देते थे बाद में यही सुन्नत बन गयी है और सभी मुसलमान इसका पालन करते हैं. इन हदीसों को देखिये —

अ -खूंटा भोंक कर —

 

“अनस ने कहा कि बनू हरिस का जैद इब्न असलम ऊंटों का चरवाहा था, उसकी गाभिन ऊंटनी बीमार थी और मरणासन्न थी. तो उसने एक नोकदार खूंटी ऊंटनी को भोंक कर मार दिया. रसूल को पता चला तो वह बोले इसमे कोई बुराई नहीं है तुम ऊंटनी को खा सकते हो “ — मालिक मुवत्ता-किताब 24 हदीस 3 .

 

ब-पत्थर मार कर —

 

“याहया ने कहा कि इब्न अल साद कि गुलाम लड़की मदीने के पास साल नामकी जगह भेड़ें चरा रही थी. एक भेड़ बीमार होकर मरने वाली थी.तब उस लड़की ने पत्थर मार मार कर भेड़ को मार डाला .रसूल ने कहा इसमे कोई बुराई नहीं है ,तुम ऐसा कर सकते हो “ — मालिक मुवत्ता -किताब 24 हदीस 4.

 

 

जानवरों को मारने कि यह विधियाँ उसने बताई हैं, जिसको दुनिया के लिए रहमत कहा जाता है ? और अब किस किस को खाएं यह भी देख लीजये —

4- किस किस को खा सकते हो —

इन हदीसों को पढ़कर आपको राक्षसों की याद आ जाएगी.यह सभी हदीसें प्रमाणिक है यह नमूने देखिये —

अ -घायल जानवर —

 

“याह्या ने कहा कि एक भेड़ ऊपर से गिर गयी थी ,और उसका सिर्फ आधा शरीर ही हरकत कर रहा था ,लेकिन वह आँखें झपक रही थी .यह देखकर जैद बिन साबित ने कहा उसे तुरंत ही खा जाओ “ मालिक मुवत्ता किताब 24 हदीस 7.

 

ब -मादा के गर्भ का बच्चा —

 

“अब्दुल्लाह इब्न उमर ने कहा कि जब एक ऊंटनी को काटा गया तो उसके पेट में पूर्ण विक्सित बच्चा था ,जिसके बल भी उग चुके थे . जब ऊंटनी के पेट से बच्चा निकाला गया तो काफी खून बहा ,और बच्चे दिल तब भी धड़क रहा था.तब सईद इब्न अल मुसय्यब ने कहा कि माँ के हलाल से बच्चे का हलाल भी माना जाता है . इसलिए तुम इस बच्चे को माँ के साथ ही खा जाओ “ मुवत्ता किताब 24 हदीस 8 और 9.

 

स – दूध पीता बच्चा  —

 

“अबू बुरदा ने रसूल से कहा अगर मुझे जानवर का केवल एकही ऐसा बच्चा मिले जो बहुत ही छोटा और दूध पीता हो , रसूल ने कहा ऐसी दशा में जब बड़ा जानवर न मिले तुम बच्चे को भी काट कर खा सकते हो “ मालिक मुवत्ता -किताब 23 हदीस 4.

 

5- क़ुरबानी का आदेश और तरीका —

वैसे तो कुरान में कई जानवरों की क़ुरबानी के बारे में कहा गया है ,लेकिन यहाँ हम कुरान की आयत विडियो लिंक देकर कुछ जानवरों की क़ुरबानी के बारे जानकारी दे रहे हैं .ताकि सही बात पता चल .सके , पढ़िए और देखिये , —

 

अ – गाय —

“याद करो जब अल्लाह ने कहा की गाय को जिबह करो ,जो न बूढी हो और न बच्ची बीच का आयु की हो “सूरा -बकरा 2 :67 -68.”

ब- ऊंट —

“और ऊंट की कुरबानी को हमने अल्लाह की भक्ति की निशानियाँ ठहरा दिया है “सूरा अल हज्ज 22 :36”

स -चौपाये बैल —

“तुम्हारे लिए चौपाये जानवर भी हलाल हैं ,सिवाय उसके जो बताये गए हैं “सूरा-अल 22 :30.”

6- गैर मुस्लिमों को गोश्त खिलाओ  —

“इब्ने उमर और और इब्न मसूद ने कहा की रसूल ने कहा है ,कुरबानी का गोश्त तुम गैर मुस्लिम दोस्त को खिलाओ ,ताकि उसले दिल में इस्लाम के प्रति झुकाव पैदा हो “

it is permissible to give some of it to a non-Muslim if he is poor or a relative or a neighbor, or in order to open his heart to Islam.

“فإنه يجوز أن أعطي بعض منه الى غير مسلم إذا كان فقيرا أو أحد الأقارب أو الجيران، أو من أجل فتح صدره للإسلام “

Sahih Al-Jami`, 6118.

 

गैर मुस्लिमों जैसे हिन्दुओं को गोश्त खिलाने का मकसद उनको मुसलमान बनाना है ,क्योंकि यह धर्म परिवर्तन की शुरुआत है .बार बार खाने से व्यक्ति निर्दयी और कट्टर मुसलमान बन जाता है .

7- गोश्तखोरी से आदमखोरी —

मांसाहारी व्यक्ति आगे चलकर नरपिशाच कैसे बन जाता है ,इसका सबूत पाकिस्तान की ARY News से पता चलता है ,दिनांक 4 अप्रैल 2011 पुलिस ने पाकिस्तान पंजाब दरया खान इलाके से आरिफ और फरमान नामके ऐसे दो लोगों को गिरफ्तार किया ,जो कब्र से लाशें निकाल कर ,तुकडे करके पका कर खाते थे . यह परिवार सहित दस साल से ऐसा कर रहे थे.दो दिन पहले ही नूर हुसैन की 24 की बेटी सायरा परवीन की मौत हो गयी थी ,फरमान ने लाश को निकाल लिया ,जब वह आरिफ के साथ सायरा को कट कर पका रहा था ,तो पकड़ा गया . पुलिस ने देगची में लड़की के पैर बरामद किये . इन पिशाचों ने कबूल किया कि हमने बच्चे और कुत्ते भी खाए हैं .ऐसा करने कीप्रेरणा हमें दूसरों से मिली है , जो यही काम कराते हैं . विडियो लिंक —

8- हलाल से हराम तक —

खाने के लिए जितने भी जानवर मारे जाते हैं ,उनका कुछ हिस्सा ही खाया जाता है , बाकी का कई तरह से इस्तेमाल करके लोगों को खिला दिया जाता है ..इसके बारे में पाकिस्तान के DUNYA NEWS की समन खान ने पाकिस्तान के लाहौर स्थित बाबू साबू नाले के पास बकर मंडी के मजबह (Slaughter House ) का दौरा करके बताया कि वहां ,गधे कुत्ते , चूहे जैसे सभी मरे जानवरों की चर्बी निकाल कर घी बनाया जाता है . यही नहीं होटलों में खाए गए गोश्त की हडियों को गर्म करके उसका भी तेल निकाल कर पीपों में भर कर बेच दिया जाता है ,जिसे जलेबी ,कबाब ,समोसे आदि तलने के लिए प्रयोग किया होता है . खून को सुखा कर मुर्गोयों की खुराक बनती है . फिर इन्हीं मुर्गियों को खा लिया जाता है .आँतों में कीमा भरके बर्गर बना कर खिलाया जाता है .विडियो लिंक —

हमारी सरकार जल्द ही पाकिस्तान के साथ व्यापारिक अनुबंध करने जारही है ,और तेल या घी के नाम पर जानवरों की चर्बी और ऐसी चीजें यहाँ आने वाली हैं .

 

लोगों को फैसला करना होगा कि उन्हें पूर्णतयः शाकाहारी बनकर, शातिशाली, बलवान, निर्भय और जीवों के प्रति दयालु बन कर देश और विश्व कि सेवा करना है या धर्म के नाम पर या दुसरे किसी कारणों से प्राणियों को मारकर खाके हिसक क्रूर निर्दयी सर्वभक्षी पिशाच बन कर देश और समाज के लिए संकट पैदा करना है .

 

दूसरे धर्मों के लोग ईश्वर को प्रसन्न करने और उसकी कृपा प्राप्त करने के लिए कठोर तपस्या करके खुद को कष्ट देते हैं. लेकिन इस्लाम में बेजुबान जानवरों को मार कर अल्लाह को खुश किया जाता है और इसी को इबादत या बंदगी माना जाता है .फिर यह बंदगी दरिंदगी बन जाती है और जिसका नतीजा गन्दगी के रूप में लोग खाते हैं.

 

इस लेख को पूरा पढ़ने के बाद विचार जरुर करिए — माँसाहारी अत्याचारी ,और अमानुषिक हो सकते हैं लेकिन बलवान और सहृदय कभी नहीं सो सकते .

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Quran – The Word of God?

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The Qur’an, (Koran) meaning recitation, is the sacred book of Islam. According to Muslim tradition, it was revealed by God to the Prophet Muhammad in separate revelations over the major portion of his life at Mecca and at Medina. The Qur’an was probably compiled as a single volume under the third caliph, Uthman, who appointed a committee (651-52). The internal organization of the Qur’an is somewhat ad hoc. Revelations consisted of verses (ayat) grouped into 114 chapters (surah, plural – suwar).

This is what Qur’an says in its English Translation’s introduction, lets see how much words in Quran is from Allah, because as per Muslim’s claim each and every word between the two covers of the Quran is verbatim word of God (Allah). This question is beyond any doubt and Qur’an itself proves that some verse contained in it is from Muhammad, and if Qur’an contains a single alphabet of Muhammad, or anyone except Allah, it means it has to rejected entirely as it is altered by a mere man.

Quran itself claims that it is pure word of Allah, and it has no discrepancies or errors. Now it’s not my fault if I find even a single error, discrepancy or pseudo-science in Quran, and reject it, because Quran asks me to do so. Read the verse:

(Quran 4:82)
Do they not consider the Qur’an (with care)?
Had it been from other than Allah, they would
surely have found therein much discrepancy.

According to the Muslims the Quran contains the words of God. Quran is to be read as if God himself had spoken these words stated in it. It is important to emphasize this point because if Quran is the word of God then it should not contain any human words or errors and it should hold true for all times.

However, such is not the case. First, we will see how some of the verses in the Quran itself show clearly that some of the verses were obviously spoken by Muhammad and Not God (Allah).

(Quran 1:1-7)
In the name of the Merciful and Compassionate God.
Praise belongs to God, The Lord of the worlds, the merciful, the compassionate, the ruler of the day of the day of judgement! Thee we serve and Thee we ask for aid. Guide us in the right path,the path of those Thou art gracious to; not to those Thou art wroth with, nor of those who err.

Someone need not be a rocket-scientist to comprehend that these words are clearly addressed to God, in the form of a prayer. They are Muhammad’s words of praise to God, asking for God’s help and guidance. Some Muslim compilers conveniently add the imperative “say” in the English translation of the Quran at the beginning of the surah (chapter) to remove this difficulty. This imperative form of the word “say” occurs at least 350 times in the Quran, and its obvious that this word has, in fact, been inserted by later compilers of the Quran to remove countless similarly embarrassing difficulties. Thus, we have direct evidence that the Quran starts out with the words of Muhammad.

Very similar comment Swami Dayanand Saraswati gave in his book “The Light of Truth” on the very first verse of Quran, he said:

The Mohammedans claim that this Q’uran is the Word of God, but it appears from the above passage that the author of this book was some person other than God, since had it been God himself, He would not have said: “(I begin this book) in the name of God etc.” He would have, instead, said: “I write this book for the instruction of mankind.” If it be said that by beginning His book in this fashion He means to teach men as to what they should say when about to do a thing, it cannot be true, since some men will do even sinful deeds in the name of God and thereby bring disgrace on Him.

So it can be said that at least the very first chapter of Quran is without a shadow of doubt not from Allah, but either by Muhammad himself or some of the later compiler. Quran in many other places gives us evidence that it is not the God’s word, but of somebody else, like read Quran 6:104, which says:

(Quran 6:104)
Now have come to you, from your Lord, proofs (To open your eyes): If any will see, it will be for (the good of) his own soul; If any will be blind, it will be to his own (harm): I am not (here) To watch over your doings.

In this verse the speaker of the line “I am not to watch over your doings”– is clearly Muhammad’s word. In fact N J Dawood in his translation adds a footnote that the “I” refers to Mohammed here. Apart from this Al-Jalalayan in his explanation to this verse writes:

And I am not a keeper, a watcher, over you, of your deeds: I am but a Warner.

The case is crystal clear that Muhammad considered himself to be the warner, and a messenger. So this verse must have been revealed by Muhammad himself to frighten people of Mecca from the wrath of Allah, so that people embrace Islam in fear. The are loads of similar verse, in which Muhammad speaks in 1st person. Let’s see them too.

(Quran 27:91)
For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to whom (Belong)  things; and I am commanded to be of those who bow in Islam to Allah’s Will

Again, the speaker here is clearly Muhammad who is trying to justify killing of innocent Meccans who were not willing to follow Muhammad’s version of God. Dawood and Pickthall both interpolate “say” at the beginning of the sentence which is lacking in the original Arabic version of the verse.

If we use word to word translation dictionary, it makes more clear that this verse is Muhammad’s own creation, instead of Allah’s. The actual verse in Arabic says:

innamā- “Only

umir’tu – I am commanded

an – that

aʿbuda – I worship

rabba- (the) Lord

hādhihil-baldati – (of) this city

By my wildest imagination also, I can’t understand why God commands himself to worship the lord. Or else the verse is by Muhammad or somebody else. In other places in Quran, the creator of world, the lord of Islam, starts swearing on his own creation. We have observed and seen, that people mostly swear on things or people very superior to them, like mother, father, god, holy books etc. We would have hardly noticed people, swearing seriously on their bikes, cars, or wallets, but never mind Allah does if he has revealed the verse (Quran 81:15) himself. The verse says:

(Quran 81:15)
So verily I call To witness the planets that recede… 

Ibn Kathir explains the verse by quoting a Sahih Hadith which says:

Muslim recorded in his Sahih, and An-Nasa’i in his Book of Tafsir, in explaining this Ayah, from `Amr bin Hurayth that he said, “I prayed the Morning prayer behind the Prophet , and I heard him reciting, (But nay! I swear by Al-Khunnas, Al-Jawar Al-Kunnas, and by the night when it `As`as, and by the day when it Tanaffas.)” Ibn Jarir recorded from Khalid bin `Ar`arah that he heard `Ali being asked about the Ayah; (لَا أُقْسِمُ بِالْخُنَّسِ. الْجَوَارِ الْكُنَّسِ) (Nay! I swear by Al-Khunnas, Al-Jawar Al-Kunnas.) and he said, “These are the stars that withdraw (disappear) during the day and sweep across the sky (appear) at night.”

Do we have any more doubt regarding the verse? Obviously its Muhammad, who swore on planets and stars. We find very similar verse in CH 84:16-19 too, which says:

(Quran 84:16-19)
I swear by the afterglow of sunset, and by the night, and by the moon when she is at the full.

Once again it is Muhammad and NOT God. He is unable to disguise his pagan heritage. He swears again in the name of the Sun and Moon, both of which were considered as holy deities by Pre-Islamic Arabs. We have got enough evidences to prove that Quran contains Muhammad’s own word, but this is not all, we are left with many of Muhammad’s verse, for example read Quran 6:114, which says:

(Quran 6:114)
Should I seek other judge than God, when
it is He who has sent down to you, the
distinguishing book (Koran)?

Any sane person can comprehend that those words are not spoken by God but Muhammad himself. Yusuf Ali in his translation adds at the beginning of the sentence “say”, which is not there in the original Arabic and he does so without comment or footnote. The Arabic verse starts with the word “afaghayra l-lahi” which means “Then is (it) other than Allah”. Any Muslim who reads Quran in Arabic can check this fact.

Now let’s come back to Muslims claim, that the book Quran is a verbatim word of Allah, and contains no human verses or letters or even an alphabet. But as per my knowledge and study of Quran, I have shown half a dozen verses of Muhammad, or else later compiler of Quran. Now would they reject Quran as word of God, or they will stick to their blind belief depends on them?

Interestingly I haven’t touched the errors and pseudo-science portion yet, which Allah has challenged us to find in Quran. Which will be done in next part of this article.

 

 

 

Islam

Reply to Dr Naik’s :Does Islam Promote Violence?

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Does Islam Promote Violence?

We often hear Muslim Clerics and Scholars explaining the meaning of word ‘Islam’ as peace. Most of the time we are accused of misquoting verses of Quran and misunderstanding them, we are even asked by our politically correct leader to never use the word terrorism with Islam.  But is it true that Islam doesn’t promote violence? Or it does? When I asked this simple question from my Muslim friends, they handed me a video lecture of famous Indian televangelist Dr. Zakir Naik, who explains in his video why Islam does not promote violence. Even after going through his video I am not satisfied, I am writing this article as an objection to his claims. Following are the transcripts of his lecture in red, with my reply.

Dr. Naik Said:- A few selected verses from the Qur’an are often misquoted to perpetuate the myth that Islam promotes violence, and exhorts its followers to kill those outside the pale of Islam.

My Reply:- Few years back I read a book entitled “164 Jihad verses in Quran” compiled by Yoel Natan, he enlisted only those verses from Quran which talks about killing, murder, jihad, raid, loot, expedition, fighting etc. Apart from Quran there are many Sahih Hadiths, which are canonical scripture of Islam, and in Hadith you will find commands of violence and fighting in good amount. So I guess Dr. Naik made a mistake by selecting the word ‘few’ for those verses from Quran which critics consider to promote violence.

Let’s leave the Quranic verses aside for time being, but how can we ignore what Muslims are doing today in world in name of Allah. I believe action speaks more than words, and they (Muslims) have proved it that something is wrong with Islamic teaching. They don’t even tolerate Muslims from other sect, then how come we expect them to show mercy of Non-Muslims?

About the allegation of misquotation I would say, that it’s hardly our mistake if we have misquoted any Quranic verse, as seldom you will find Quranic verses with context. Actually Quran only in some places gives its context of verses, still we are more sincere than Muslims in taking the Quranic verse in context, why I said so we will see it later in this article.

Dr. Naik Said:- . Verse from Surah Taubah 

The following verse from Surah Taubah is very often quoted by critics of Islam, to show that Islam promotes violence, bloodshed and brutality:

“Kill the mushriqeen (pagans, polytheists, kuffar) where ever you find them.” [Al-Qur’an 9:5]

My Reply:- Yes, true the Quranic verse 9:5 and 9:29 are very often quoted, the complete verse reads:-

[9.5] So when the sacred months have passed away, then slay the idolaters wherever you find them, and take them captives and besiege them and lie in wait for them in every ambush, then if they repent and keep up prayer and pay the poor-rate, leave their way free to them; surely Allah is Forgiving, Merciful.

Who will not say that Islam promotes violence, bloodshed, and brutality, after reading the above verse? The commands are crystal clear, and in above verse the author of Quran commands Muslims to kill Non-Muslims after the sacred months of Islam is passed. It further adds that if they (Non-Muslims) embrace Islam, then let them go free. Doesn’t it sound kind of dictatorship by an almighty? Well I still have to take this verse in context, or else Muslims will accuse me of misquoting the verse, but before let’s see what more Dr. Naik says.

Dr. Naik said:- . Context of verse is during battlefield 

Critics of Islam actually quote this verse out of context. In order to understand the context, we need to read from verse 1 of this surah. It says that there was a peace treaty between the Muslims and the Mushriks (pagans) of Makkah. This treaty was violated by the Mushriks of Makkah. A period of four months was given to the Mushriks of Makkah to make amends. Otherwise war would be declared against them. Verse 5 of Surah Taubah says:


“But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, and seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practice regular charity, then open the way for them: for Allah is Oft-Forgiving, Most Merciful.” [Al-Qur’an 9:5]

This verse is quoted during a battle.

My Reply:- Above Dr. Naik easily claims that the context of verse is during battlefield, but we don’t see any evidence for his claim. Whereas most of the early scholars have different view about the very same verse.

Sayyid Abul Ala Maududi wrote: – A clear declaration was made that all the treaties with the mushriks were abolished and the Muslims would be released from the treaty obligations with them after a respite of four months.(vv. 1-3). This declaration was necessary for uprooting completely the system of life based on shirk and to make Arabia exclusively the center of Islam so that it should not in any way interfere with the spirit of Islam nor become an internal danger for it.

In his explanation of the verse 9:5 Ibn Kathir says:- (So when the Sacred Months have passed…), meaning, `Upon the end of the four months during which We prohibited you from fighting the idolaters  and which is the grace period We gave them, then fight and kill the idolaters wherever you may find them.’ Allah’s statement next, (then fight the Mushrikin wherever you find them), means, on the earth in general, except for the Sacred Area,(and besiege them, and lie in wait for them in each and every ambush), do not wait until you find them. Rather, seek and besiege them in their areas and forts, gather intelligence about them in the various roads and fairways so that what is made wide looks ever smaller to them. This way, they will have no choice, but to die or embrace Islam.

These above explanations make the verse very clear, as it also proves that Dr. Naik is lying about the verse. This verse was revealed to prepare Muslims for Jihad against Non-Muslims, and to force all Arabs to embrace Islam.

Dr. Naik is certainly making an error by claiming that the peace treaty was violated by Non-Muslims, but in reality it is Muhammad himself who broke the treaty with Non-Muslims, it is clear from the very first verse of Quran Ch 9, which says:-

[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists.

Here we see Allah and his messenger are declaring the disassociation of the treaty with the polytheists, and it is not the other way round. The reason for this disassociation is correctly mentioned by Maududdi, as he says:-

This declaration was necessary for uprooting completely the system of life based on shirk and to make Arabia exclusively the center of Islam so that it should not in any way interfere with the spirit of Islam nor become an internal danger for it.

Allah commands Muslims to complete the term of four months with them who are not deficient towards Muslims in any way. This he mentioned in Quran Ch 9 Verse 4:-

Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allah loves the righteous [who fear Him].

And the very next verse commands Muslims to kill even those who were not deficient towards Muslims and supported no enemy of Muslims, so this alone clearly proves that Islam does promote violence, and the explanation given by Dr. Naik is full of errors and far from historical evidences.

Dr. Naik:- Example of war between America and Vietnam

We know that America was once at war with Vietnam. Suppose the President of America or the General of the American Army told the American soldiers during the war: “Wherever you find the Vietnamese, kill them”. Today if I say that the American President said, “Wherever you find the Vietnamese, kill them” without giving the context, I will make him sound like a butcher. But if I quote him in context, that he said it during a war, it will sound very logical, as he was trying to boost the morale of the American soldiers during the war.

My Reply:- Well Dr. Naik loves to brain wash his followers by giving irrelevant examples, and he cunningly quotes those example which may make Islam look a peaceful religion. The example which he quoted above is in no relation with the verse which we are discussing. As I demonstrated above that the verse was not revealed in relation of war like that of America and Vietnam, so his example is useless here.  He should have better given example of Pakistan and India. We all know Pakistan is a heaven of Islamic terrorism, so what if the president of Pakistan tells Islamic terrorists “Kill all the Indians wherever you find and lie in wait of them.” This example would be more relevant than his example.

Dr Naik Said:- Verse 9:5 quoted to boost morale of Muslims during battle

Similarly in Surah Taubah chapter 9 verse 5 the Qur’an says, “Kill the Mushriks wherever you find them”, during a battle to boost the morale of the Muslim soldiers. What the Qur’an is telling Muslim soldiers is, don’t be afraid during battle; wherever you find the enemies kill them.

My Reply:- Yes, verse 9:5 was revealed to boost the morale of Muslims, but not during battlefield. Muslims were commanded to kill all the Non-Muslims of Arabia and fight with them until they die or embrace Islam, so were Muslims in state of war with all Non-Muslim? I believe no. I as said earlier this verse was revealed to make the whole of Arabia a perfect Dar-ul-Islam.

Dr Naik said: – . Shourie jumps from verse 5 to verse 7 

Arun Shourie is one of the staunchest critics of Islam in India. He quotes the same verse, Surah Taubah chapter 9 verse 5 in his book ‘The World of Fatawas’, on page 572. After quoting verse 5 he jumps to verse 7 of Surah Taubah. Any sensible person will realize that he has skipped verse 6.

My Reply:- Its good that he jumped from verse 5 to 7, or else it would have made the meaning of the verse 5 more worst, and cruel. OK  as you suggest that we should include verse 9:6 too, then sure, I’ll do it for you. Quran 9:6 says:-

And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah . Then deliver him to his place of safety. That is because they are a people who do not know.

To understand this verse we may rely on what most prominent Islamic scholars think about this verse, I believe it will not make the previous verse peaceful, but certainly it will make it look more violent. Ibn Kathir in his commentary says:-

These Ayat allowed fighting people unless, and until, they embrace Islam and implement its rulings and obligations. Allah mentioned the most important aspects of Islam here, including what is less important. Surely, the highest elements of Islam after the Two Testimonials, are the prayer, which is the right of Allah, the Exalted and Ever High, then the Zakah, which benefits the poor and needy. These are the most honorable acts that creatures perform, and this is why Allah often mentions the prayer and Zakah together. In the Two Sahihs, it is recorded that Ibn `Umar said that the Messenger of Allah said, These Ayat allowed fighting people unless, and until, they embrace Islam and implement its rulings and obligations.

He adds:- (And if anyone of the Mushrikin), whom you were commanded to fight and We allowed you their blood and property,’(seeks your protection), asked you for safe passage, then accept his request until he hears the Words of Allah, the Qur’an. Recite the Qur’an to him and mention a good part of the religion with which you establish Allah’s proof against him, The Ayah says, `We legislated giving such people safe passage so that they may learn about the religion of Allah, so that Allah’s call will spread among His servants. Ibn Abi Najih narrated that Mujahid said that this Ayah, “Refers to someone who comes to you to hear what you say and what was revealed to you (O Muhammad).Therefore, he is safe until he comes to you, hears Allah’s Words and then proceeds to the safe area where he came from.” 

After reading the above explanation, in short we can say that Muslims in 9:5 are allowed to kill all Non-Muslims until they make Arabia a perfect Dar-ul-Islam. Muslims are allowed to fight until none has right to worship Allah alone. In between if any Non-Muslim seeks protection, i.e. if he agrees to embrace Islam, and do all that what Muslims do, is safe.

Now how this addition of verse 9:6 makes its previous verse peaceful? Still the outline is same, to kill Non-Muslims and keep fighting until they either die or embrace Islam. So in Dr. Naik’s words, any sensible person will realize that Islam does not promote violence.

Rest he talks about Quran 9:6, which I have already explained in above part. So by no means Islam can be said a religion of peace, and even the top scholars of Islam makes a number of mistakes and errors while trying to prove Islam to be religion of peace. Islam was, is and ever be the most intolerant religion, which always promotes violence.

Islam

Was Muhammad persecuted in Mecca, as Muslims claim?

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There are loads of sites and Books by Muslims that states that Muhammad was persecuted by the Meccans for preaching Islam, and this led Prophet to leave Mecca and Move to Yathrib (Medina). This gives Muslims a chance to create a myth; that Prophet fought his fight in self-defense. However the Historye of Muhammad, written by Muslims themselves is a stark denial to this fact. If at all, Muhammad was persecuted, we need to know the reason as to why he was persecuted. The reason for his persecution is important to be able to pass any judgment on him. Today we see all Governments of different countries persecute Terrorist Organizations and Drug Dealers, but those Governments are not to be blamed for persecuting or prosecuting these Organisation. In the same way, we need to see why Muhammad and other Muslims were persecuted, if really he was?

The very first thing I notice in Islamic history is that Quraysh was very Tolerant. As one of the Muslim biographer says, “Abu Talib made no objection to Islam of his two sons ]a’far and ‘Ali, but for himself he said he was not prepared to forsake the religion of his forefathers; ‘Abbas was evasive and Hamzah uncomprehending, though both assured him of their unfailing affection for him personally.” [1]

This shows the head of Quraysh was a tolerant man, he had no objection when his two sons embraced Islam.

When Muhammad started mocking and insulting the religion of Quraysh, Quraysh went to Abu Talib, and requested him to ask Muhammad to stop insulting  them. Quraysh said, “0 Abu Talib, thine is a high and honourable position amongst us, and we have asked thee to hold in check thy brother’s son, but thou hast not done so. By God, we will not suffer our fathers to be insulted, our ways scoffed at, and our gods reviled.” [2]

The above quote however does not prove that Muhammad was persecuted, Muhammad used to insult and abuse gods and the religions of the Qurayshies.  Quraysh begged Abu Talib to stop his Nephew . Another source says, “ the Quraysh went to Abu Talib, a highly respected elder who was the Prophet’s uncle and tribal protector, and demanded that he put an end to Muhammad’s behavior, whom they accused of cursing their gods, denouncing their forefathers and insulting their religion. “ [3] 

Quraysh had a reason to be negative toward Muhammad. The Prophet cursed their gods, denounced their forefathers, and insulted their religions. But they did not fight directly; rather they requested Abu Talib to stop Muhammad. But Abu Talib failed to stop Muhammad. Even so, this did not make Quraysh attack Muhammad. They still waited and hoped for peace. Quraysh, sent another person, Utbah to offer Muhammad anything he wanted so that he can leave them in peace.
Utbah went to the Prophet and said, “Son of my brother,thou art as thou knowest a noble of the tribe and thy lineage assureth thee of a place of honor. And now thou hast brought to thy people a matter of grave concern, whereby thou hast rifted their community, declared their way of life to be foolish, spoken shamefully of their gods and their religion, and called their forefathers infidels. So hear what I propose, and see if any of it be acceptable to thee. If it be wealth thou seekest, we will put together a fortune for thee from our various properties that thou mayst be the richest man amongst us. If it be honour thou seekest, we will make thee our overlord and take no decision without thy consent; and if thou wouldst have kingship, we will make thee our king; and if thyself thou canst not rid thee of this sprite that appeareth unto thee, we will find thee a physician and spend our wealth until thy cure be complete.”  Before Utbah went to prophet, read what made Utbah go to Muhammad. In a meeting with other Chiefs of Quraysh, Utbah said, “‘Utbah ibn Rabi’ah. “Why should I not go to Muhammad,” he said, “and make certain offers to him, some of which he might accept? And what he accepteth, that will we give him, on condition that he leave us in peace.” [4] 

We can see what was the grave concern with the Prophet’s tribe. Muhammad broke the peace of his Tribe, and he was also a big danger for the basic livelihood of his tribe, which was through pilgrimage to the Kaaba. On one occasion Quraysh decided that outside the town all the roads by which Mecca was approached ( by Pilgrims) must be manned, and that visitors must be warned in advance to be on their guard against Muhammad. This was done because Quraysh had a high reputation of hospitality, not only as regards food and drink but also because they made every man feel welcomed, both him and his gods. But this year there was the threat that pilgrims will hear their gods insulted by Muhammad and his followers, and they would be urged to forsake the religion of their forefathers and to adopt a new religion which appeared to have numerous disadvantages. [5]

Prophet even failed to prove his religion, which is evident from Many Meccans verse while at the same time he abused their religions, forefather and gods. Then  Quraysh wrote a decree institutinging a boycott of the Hashim and al-Muttalib sub-clans: marriage, and all forms of buying and selling, between the rest of Quraysh and the two sub-clans was completely suspended, such that not even basic provisions could be secured. [6] 

This boycott continued for three years. During this period Muhammad earned few followers in Medina, who used to visit Muhammad during each Pilgrimage season. Finally, all his followers met with the Prophet in secrecy at ‘Aqaba, in nearby Mina under cover of night, to make the following pledge: (1) Not to associate any partners with the one true God, Allah; (2) To obey the Prophet in all righteous matters; (3) To refrain from stealing; (4) And adultery; (5)And infanticide; (6)And slander.  In the following year a larger delegation (over seventy, including two women) again met with him during the pilgrimage season and invited him to migrate to Medina. On that night they proclaimed the second pledge of ‘Aqaba, with a new added clause (7) To protect the Messenger in the same manner as they would protect their own women and children. After this Muslims started Migrating to Medina. [7] 

I don’t find any persecution from Quraysh, and he was only boycotted, but for a reason. Now, Gandhi asked Indians to Boycott the British when they ruled India. This does not make Gandhi a cruel man and in the wrong. By the same token, Quraysh boycotted Muhammad since he was a threat to their peace, abused and insulted their forefathers and religions, without proving his own religion to be correct. He also was a threat to their livelihood, which they earned from servicing Pilgrims.  This Muslims claim of persecution in Mecca is no more than a mirage.

___________________________________________________________

Reference:

[1]  Muhammad- His life based on earliest source, by Martin Lings. Pg no- 50

[2] Historical development of the Qur’an, by Cannon Sell, Pg no-5

[3] The History of Qur’anic Text, By Muhammad Mustafa Al- A’zami, Pg no- 28

[4]  Muhammad- His life based on earliest source, by Martin Lings. Pg no- 60-61

[5] Ibid, Pg no- 53

[6] The History of Qur’anic Text, By Muhammad Mustafa Al- A’zami, Pg no- 29

[7] Ibn Hisham, Sira, vol. 1-2, p. 433 to 442

Islam

Can a Muslim take Non-Muslim as a friend?

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We are taught since childhood, that we should love and respect everyone. We should not hate anyone and should consider everyone as friends, without discriminating on grounds of religion, sex, or color.Even Muslims are first to claim, that they can co-exist with each and every community in this world peacefully. But, does their scripture (Qur’an) permit them to co-exist peacefully with people of other religions? Are they allowed to take Non-Muslims as a friend? To know these answers, we have to open Quran, and read what Allah has to say on the relevant topic.

In this article we will try to expose, what Islam teaches its believers about the relations with Non-Muslims. Fatwa below is taken from a Islamic site for which source is provided, which explains relation of Muslim with a Non-Muslim.

Question:-

We hope that you will be able to explain, with examples, what is meant by the phrase, “Taking kaafirs as close friends and protectors is haraam.”?

Answer:-

Praise be to Allaah.

Yes, examples will certainly explain and clarify what is meant, so we will move straight on to quoting some of the most important points that the scholars and leaders of da’wah have said about different ways of showing friendship towards kaafirs.

Accepting their kufr and doubting that it is kufr at all, or refraining from labelling them as kaafirs, or praising their religion. Allaah says about the kufr of the one who accepts them (interpretation of the meaning): “… but such as open their breasts to disbelief…” [al-Nahl 16:106]. Allaah says, making it obligatory to label the kaafirs as such (interpretation of the meaning): “… Whoever disbelieves in Taaghoot [false deities] and believes in Allaah, then he has grasped the most trustworthy handhold that will never break…” [al-Baqarah 2:256]. Allaah says about the munaafiqoon (hypocrites) who prefer the kuffaar to the Muslims (interpretation of the meaning) “… [they] say to the disbelievers that they are better guided as regards the way than the believers (Muslims).” [al-Nisa’ 4:51].

Referring to them for judgement. Allaah says (interpretation of the meaning): “… they wish to got for judgement (in their disputes) to the Taaghoot (false judges, etc.) while they have been ordered to reject them…” [al-Nisa’ 4:60]

Befriending and liking them. Allaah says (interpretation of the meaning): “You will not find any people who believe in Allaah and the Last Day, making friendship with those who oppose Allaah and His Messenger…” [al-Mujaadilah 58:22]

[Here the lord of world’s says, that those who are Muslims, will not befriend those who are disbelievers. Allah prejudge them (Disbelievers) as hypocrites, and even Muslims today believe that they are better guided than Non-Muslims. For the last quoted verse al-Mujaadilah 58:22, Ibn Jalalalayan explains “You will not find a people who believe in God and the Last Day loving, befriending, those who oppose God and His Messenger, even though they, the opposers, were their fathers, that is to say, the believers’ [fathers], or their sons or their brothers or their clan, rather [you will find that] they intend to do them harm and they fight them over [the question of] faith, as occurred on one occasion with some Companions, may God be pleased with them. [For] those, the ones who are not loving of them, He has inscribed, He has established, faith upon their hearts and reinforced them with a spirit, a light, from Him, exalted be He, and He will admit them into gardens underneath which rivers flow, wherein they will abide, God being pleased with them, for their obedience of Him, and they being pleased with Him, because of His reward. Those [they] are God’s confederates, following His command and refraining from what He has forbidden. Assuredly it is God’s confederates who are the successful, the winners.” This is enough to say that Allah forbids Muslims to befriend their fathers, brothers, and other member of clan if they are disbelievers.] [Source]

Inclining towards them, relying upon them and taking them as a support. Allaah says (interpretation of the meaning): “And incline not towards those who do wrong, lest the Fire should touch you…” [Hood 11:113]

[In above verse, the people who do wrong are those who disbelief, or are polytheist, and idolaters. If Muslims rely on them, and take support from them, then they too will go to hell fire. ]

Helping and supporting them against the Muslims. Allaah says (interpretation of the meaning): “The believers, men and women, are awliya’ (helpers, supporters, friends, protectors) of one another…” [al-Tawbah 9:71]. He also says of the kuffaar that they are “ but awliya’ (helpers, supporters, friends, protectors) to one another…” [al-Maa’idah 5:51]. And He says (interpretation of the meaning): “…And if any amongst you takes them as awliya’, then surely he is one of them.”[al-Maa’idah 5:51].

Becoming members of their societies, joining their parties, increasing their numbers, taking their nationalities (except in cases of necessity), serving in their armies or helping to develop their weapons.

Bringing their laws and rules to the Muslim countries. Allaah says (interpretation of the meaning): “Do they then seek the judgement of the Days of Ignorance?…” [al-Maa’idah 5:50]

[Allah wants Muslims not to support Non-Muslims, by helping them in Armies, Joining their parties and taking their Nationalities. It is evident from the number of Muslims in Indian army, they are only 1.5%- 2% Muslims in Indian Army in 14% Muslims in Total.]

Taking them as friends in general terms, taking them as helpers and supporters, and throwing in one’s lot with them. Allaah forbids all this, as He says (interpretation of the meaning): “O you who believe! Take not the Jews and the Christians as awliya’ (friends, protectors, helpers, etc.), they are but awliya’ to one another…” [al-Maa’idah 5:51].

[Allah forbids Muslims to take protectors or helpers among Jews and Christians, to explain it much better let;s see what Ibn Jalalayan says about the verse, “affiliating with them or showing them affection; they are patrons of each other, being united in disbelief. Whoever amongst you affiliates with them, he is one of them, counted with them.” ]

Compromising with them and being nice to them at the expense of one’s religion. Allaah says (interpretation of the meaning): “They wish that you should compromise (in religion out of courtesy) with them, so that they (too) would compromise with you.” [al-Qalam 68:9]. This includes sitting with them and entering upon them at the time when they are making fun of the Signs of Allaah. Allaah says (interpretation of the meaning): “And it has already been revealed to you in the Book that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them), certainly in that case you would be like them…” [al-Nisa’ 4:140]

[Allah forbids Muslims in 4:140, to hear not anything against Allah, Muhammad and Qur’an. This is because, if they hear them( Disbelievers), they will become like them. Muslims run away from reasons and Logic, also questioning their faith makes them sad and frustrated. So they opt a very easy way out of it. By running away from all these.]

Trusting them and taking them as advisors and consultants instead of the believers. Allah says (interpretation of the meaning): “O you who believe! Take not as (your) bitaanah (advisors, consultants, protectors, helpers, friends, etc.) those outside your religion (pagans, Jews, Christians, and hypocrites) since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made clear to you the aayaat (proofs, evidence, verses), if you understand. Lo! You are the ones who love them but they love you not, and you believe in all the Scriptures [i.e., you believe in the Tawraat and the Injeel, while they disbelieve in your Book (the Qur’aan)]. And when they meet you, they say, ‘We believe.’ But when they are alone, they bite the tips of their fingers at you in rage. Say: ‘Perish in your rage. Certainly Allaah knows what is in the breasts (all the secrets).’ If a good befalls you, it grieves them, but some evil overtakes you, they rejoice at it…” [Aal ‘Imran 3:118-120].

Imaam Ahmad and Muslim reported that the Prophet (peace and blessings of Allaah be upon him) went out to (the battle of) Badr, and a man from among the mushrikeen followed him and caught up with him at al-Harrah. He said, “I wanted to follow you and join you, and have some of the war-booty with you.” (The Prophet (peace and blessings of Allaah be upon him)) said: “Do you believe in Allaah and His Messenger?” He said, “No.” He said, “Go back, I do not need help from a mushrik.”

From these texts it is clear that we are forbidden to appoint kaafirs to positions whereby they could find out the secrets of the Muslims and plot against them by trying to do all kinds of harm.

Putting them in administrative positions where they are bosses of Muslims and can humiliate them, run their affairs and prevent them from practising their religion. Allaah says (interpretation of the meaning): “… and never will Allaah grant to the disbelievers a way (to triumph) over the believers.” [al-Nisa’ 4:141]. Imaam Ahmad reported that Abu Moosa al-Ash’ari (may Allaah be pleased with him) said: “I said to ‘Umar (may Allaah be pleased with him). ‘I have a Christian scribe.’ He said, ‘What is wrong with you, may Allaah strike you dead! Have you not heard the words of Allaah (interpretation of the meaning), “O you who believe! Take not the Jews and the Christians as awliya’ (friends, protectors, helpers, etc.), they are but awliya’ to one another…” [al-Maa’idah 5:51]”? Why do you not employ a haneef [i.e., a Muslim]?’ I said, ‘O Ameer al-Mu’mineen, I benefit from his work and he keeps his religion to himself.’ He said, ‘I will never honour them when Allaah has humiliated them, and I will never bring them close to me when Allaah has expelled them from His mercy.’”

[This is a clear proof, that Muslims can’t be friend of Non-Muslim. This is further approved by Islamic apologists who want this world to be ruled with Sharia Law, see what law Islamic apologist propose to India. They say, “The Whole of India is in Fact [a] Muslim Land, the Authority Belongs to… [Muslims] and That They Should Take It From the Current Ruling Party to Implement the Shari’ah… Instead [of] Begging for Rights from the Hindus, the Muslims in India Must Govern By the Law of the Creator Allah”] [Source]

Similarly, we should not employ them in Muslim homes where they can see our private matters and they bring our children up as kaafirs. This is what is happening nowadays when kaafirs are brought to Muslim countries as workers, drivers, servants and nannies in Muslim homes and families.

Neither should we send our children to kaafir schools, missionary institutions and evil colleges and universities, or make them live with kaafir families.

Imitating the kaafirs in dress, appearance, speech, etc., because this indicates love of the person or people imitated. The Prophet (peace and blessings of Allaah be upon him) said: ‘Whoever imitates a people is one of them.”

It is forbidden to imitate the kaafirs in customs, habits and matters of outward appearance and conduct that are characteristic of them. This includes shaving the beard, letting the moustache grow long, and speaking their languages, except when necessary, as well as matters of clothing, food and drink, etc.

[ Allah forbids Muslims even to live in Infidel’s country, state or house. Muslims are also forbidden to send their children in Infidels school. Now I guess, why most of the Muslims are illiterate and uncivilized. Muslim world has much less universities and Schools in comparison to Non-Islamic world. So, Muslims prefer there children to be illiterate, rather that sending them to Non-Muslim schools and colleges.]

Staying in their countries when there is no need to do so. Allaah forbade the weak and oppressed Muslims to stay among the kaafirs if they are able to migrate. He says (interpretation of the meaning): “Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): ‘In what (condition) were you?’ They reply, ‘We were weak and oppressed on earth.’ They (angels) say: ‘Was not the earth of Allaah spacious enough for you to emigrate therein?’ Such men will find their abode in Hell –what an evil destination! Except the weak ones among men, women and children, who cannot devise a plan, nor are the able to direct their way.” [al-Nisa’ 4:97-98].

Nobody will be excused for staying in a kaafir country except for those who are truly weak and oppressed and cannot migrate, or those who stay among them for a valid religious purpose such as da’wah and spreading Islam in their countries.

It is forbidden to live among them when there is no need to do so. The Prophet (peace and blessings of Allaah be upon him) said: “I disown the one who stays among the mushrikeen.”

Travelling to their countries for vacations and leisure purposes. But going there for a legitimate reason – such as medical treatment, trade, and learning specialized skills that cannot be obtained in any other way – is permitted in cases of need, and when the need has been fulfilled, it is obligatory to return to the Muslim world.

This permission is also given under the condition that the would-be traveller has sufficient knowledge to dispel his doubts, to control his physical desires, to demonstrate his religion, to be proud of being Muslim, to keep away from evil places, and to be aware and cautious of the plots of his enemies. It is also permissible, and even obligatory, to travel to their lands for the sake of da’wah and spreading Islam.

Praising them and their civilization and culture, defending them, and admiring their behaviour and skills, without taking note of their false ideology and corrupt religion. Allaah says (interpretation of the meaning): “And strain not your eyes in longing for the things We have given for enjoyment to various groups of them (disbelievers), the splendour of the life of this world that We may test them thereby. But the provision (good reward in the Hereafter) of your Lord is better and more lasting.” [Ta-Ha 20:131]. It is also forbidden to honour them, give them titles of respect, initiate greetings to them, give them the best seats in gatherings, and give way to them in the street. The Prophet (peace and blessings of Allaah be upon him) said: “Do not be the first to greet a Jew or a Christian (do not initiate the greeting), and if you meet one of them in the street, then push him to the narrowest part of the way.”

Forsaking the Islamic calendar and using their calendar, especially since it reflects their rituals and festivals, as is the case with the Gregorian (Western) calendar, which is connected to the supposed date of the birth of the Messiah (peace be upon him), which is an innovation that they have fabricated and that has nothing to do with the religion of ‘Eesa (Jesus). Using this calendar implies approval of their festivals and symbols.

In order to avoid all of that, when the Sahaabah (may Allaah be pleased with them) established a calendar for the Muslims during the time of ‘Umar (may Allaah be pleased with him), they ignored all the systems of the kuffaar and created a new calendar starting from the date of the Prophet’s Hijrah. This indicates that it is obligatory to differ from the kuffaar in this matter and others where it is the matter of distinct characteristics. And Allaah is the Source of Help.

Taking part in their holidays and festivals, helping them to celebrate them, congratulating them on these occasions or attending places where such celebrations are held. The phrase al-zoor [falsehood] in the aayah (interpretation of the meaning) “And those who do not witness falsehood…” [al-Furqaan 25:72] was interpreted as meaning the festivals of the kuffaar.

Using their names that have bad meanings. The Prophet (peace and blessings of Allaah be upon him) changed names whose meanings involved shirk, such as ‘Abd al-‘Uzza and ‘Abd al-Ka’bah.

Seeking forgiveness for them and asking Allaah for mercy for them. Allaah says (interpretation of the meaning): “It is not (proper) for the Prophet and those who believe to ask Allaah’s forgiveness for the mushrikeen, even though they be of kin, after it has become clear to them that they are the dwellers of the Fire (because they died in s state of disbelief).” [al-Tawbah 9:113]

These examples should give a clear picture of what is meant by the prohibition of forming close friendships with the kaafirs. We ask Allaah to keep our belief sound and our faith strong. And Allaah is the Source of Help.

Conclusion:-

After going through the details provided by Islamic apologists and Islamic scriptures do I need to write any thing else? We come to know that Allah has forbidden Muslims to be friend of Non-Muslims. They are also forbidden to imitate us in anything, and sending their children to our school. Muslims can’t live in Non-Islamic country, and if they live, they need to demand Sharia Law in that country. Muslims can’t praise Non-Muslims, their culture, and their skill. Muslims should not celebrate Non-Muslim’s festivals and should not seek forgiveness from us. Muslims are only allowed to travel in Non-Islamic country, when they are going to spread Islam over there, and will then return to Muslim world. If any Muslim does not do all the above stated thing, then Allah and his prophet is going to disown them.

To me the conclusion if full of hatred for us, and no other religion ever commands its believers to do all these, which Allah wants from his believers.

Myth Busters

What is jihad? Reply to Sheikh Ali Gomaa, Grand Mufti of Egypt

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Muslims Scholars spend Billions of $ in Dawah to convert people into Islam. After getting fooled(converted) into Islam, still the new converts have many misconceptions about Islam. Following is a Question asked by a New Convert to Islam to the Grand Mufti of Egypt. The Grand Mufti replies him, but as usual his replies is full of lies. Below I’ll try to correct him based on authentic teachings of Islam. His wrong answers will be  STRIKETHROUGH  with my comments in bold red below.

Question:

I am a new convert to Islam and I have read in Islamic sources that Jihad is obligatory till judgment day. At the same time I understand that there is no compulsion in religion then what is the meaning of Jihad? Also should Muslims wage wars against non Muslims every where and slaughter them? How do we balance between the concept of no compulsion in religion and between the following verse “And when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, God is Forgiving and Merciful. (9:5) And the prophetic hadith which says “I was commanded to fight people until they attest that there is no god but God…” Please clarify.

Answer:

The original state which guides the relationship between Muslims and non Muslims is coexistence and peace not war.God says in the Quran, “God does not forbid you from those who do not fight you because of religion and do not expel you from your homes – from being righteous toward them and acting justly toward them. Indeed, God loves those who act justly”. 60:8

COMMENTS:- The original state of relation between Muslims and Non-Muslims can never be peaceful, as the Holy Quran itself says, “Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush.” [Quran 9:5] As this verse is used in this reply, so we will talk about it later. Grand Mufti cleverly uses Quran 60:8 to prove that Islam is a religion of peace and Quran commands Muslims to be righteous and peaceful towards Non-Muslims if they are not hostile. But this is not completely true. If we read verse 60:8 with is context then we will find that this verse is talking about a specific family. As Ibn Kathir in explanation of this verse writes:-

 Imam Ahmad recorded that Asma’ bint Abu Bakr said, “My mother, who was an idolatress at the time, came to me during the Treaty of Peace, the Prophet conducted with the Quraysh. I came to the Prophet and said, `O Allah’s Messenger! My mother came visiting, desiring something from me, should I treat her with good relations’ The Prophet said,(Yes. Keep good relation with your mother.)” The Two Sahihs recorded this Hadith. Imam Ahmad recorded that `Abdullah bin Zubayr said, “Qutaylah came visiting her daughter, Asma’ bint Abi Bakr, with some gifts, such as Dibab, cheese and clarified (cooking) butter, and she was an idolatress at that time. Asma’ refused to accept her mother’s gifts and did not let her enter her house. `A’ishah asked the Prophet about his verdict and Allah sent down the Ayah

So as per evidence the above verse was revealed in context of Abu Bakr’s daughter and cannot be taken in general, so here Allah is not commanding to be in peace with Non-Muslims who are not fighting Muslims. Even if Allah does commands Muslims to live peacefully with Non-Combating idolaters in 60:8, then there is a contradiction in Quran, as 9:29 commands Muslims to fight all those who does not believe in Allah and his Messenger.

God also says “And if they incline to peace, then incline to it [also] and rely upon God. Indeed, it is He who is the Hearing, the Knowing.” (8:61)

Therefore the legal evidence from both the Quran and the Sunnah along with the Muslims’ actions along centuries indicate that they opened people’s minds and hearts before entering their lands and this understanding does not defy the concept of Jihad and its role in fighting oppression and elevating injustice. In other words, it is a mutual fighting and not one sided killing which means that non Muslims are not fought because of the mere fact that they are non Muslims. For this reason Prophet Muhammad (peace be upon him) prohibited desecrating place of worship of non Muslims or subjecting them to any kind of harm and even the non Muslim militant combatants who fight against Muslims in a war, if they back off from oppression and tyranny then Muslims have no right to continue fighting them. God says, “Fight in the way of God those who fight you but do not transgress. Indeed. God does not like transgressors.” (2:190)

COMMENTS:- Here the entire paragraph is deceitfully written to put a veil on the verses from Quran and narrations from Hadith which exhorts Muslims to become terrorist, inhumane and barbaric. At the very first place the verse used by the respectable Mufti, in view of many early scholars is abrogated. Ibn Jalalayan and Ibn Abbaas view the verse is abrogated by the verse of SWORD, i.e. 9:5. Ibn Jalalayan writes:-

And if they incline to peace (read silm or salm, meaning, ‘settlement’), then incline to it, and conclude a pact with them: Ibn ‘Abbās said, ‘This has been abrogated by the “sword verse” [Q. 9:5]’; Mujāhid said, ‘This [stipulation] applies exclusively in the context of the People of the Scripture, for it was revealed regarding the Banū Qurayza; and rely on God, put your trust in Him; truly He is the Hearer, of words, the Knower, of actions.

So again in this case the verse is expired and cannot be used today, as Muslims are commanded to believe and practice verse 9:5. Another blatant lie which the grand Mufti repeated above is that, “non Muslims are not fought because of the mere fact that they are non Muslims.” I guess our Grand Mufti has not understood Quran well, as it clearly commands Muslims to fight all those who do not believe in Allah, so fighting Non-Muslims because they are Non-Muslims is allowed in Islam, read the verse 9:29 which says:-

Fight those who do not believe in Allah or in the Last Day and who do not consider unlawful what Allah and His Messenger have made unlawful and who do not adopt the religion of truth from those who were given the Scripture – [fight] until they give the jizyah willingly while they are humbled. [Quran 9:29]

In authentic hadiths of Muhammad, it is clearly narrated that the Prophet fought and allowed to fight his troops until the innocent people testify that only Islam is the true religion. It clearly proves that Islam allows to fight and kill innocent people because they are Non-Muslim. Regarding the verse 2:190 again I would like to say that the verse is abrogated in view of early scholars of Islam and is not in use, for reference read the Tafsir of Ibn Jalalayan.

Therefore Jihad is a noble war to fight injustice and lift oppression and tyranny and not a shooting spree of individuals as some uninformed people try to promote. If this noble war shifted away from legal guidelines which include all the necessary conditions, restrictions and elements which if applied would qualify fighting as an eligible noble war- if these rules are not applied then jihad is deemed illegal and simply turns to corruption on earth or betrayal and treachery because not every war is jihad and not all killings in war is permissible. Waging wars against non Muslims every where is not part of Islam or its noble teachings as this understanding is a sheer aberration from the correct authentic way of understanding the concept of Jihad in Islam. As for the above mentioned verse which says, “and when the sacred months have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakah, let them [go] on their way. Indeed, God is Forgiving and Merciful.” (9:5)

COMMENTS:- This is the height of  fabrication and dishonesty by such a revered scholar of Islam. His definition of Jihad is in contradiction with what Prophet of Islam taught. An Islamic site defines Jihad as:-

As regards jihad, it is to do one’s best to make the Word of Allah, The Most High, prevail, whether by hand, with money or with the tongue. The Prophet (Sallallahu Alaihi wa Sallam) said: “Fight against the polytheists with your money, hands and tongue.” (Reported by Al-Nasa’i, with anauthentic chain of narrations.)

Jihad with hand is fighting against the polytheists and the people of the book and others, to make the Word of Allah prevail.

Allah says: “ And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allah) and (all and every kind of) worship is for Allah (Alone). But if they cease, let there be no transgression except against Az-Zâlimûn (the polytheists, and wrong-doers, etc.) (Al-Baqarah 2:193)

Allah further says: “ O you who believe! Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allâh is with those who are the Al-Muttaqûn (the pious).” (At-Tawbah 9:123)

Jihad with money is spending money in the path of Allah. Allah says: “March forth, whether you are light (being healthy, young and wealthy) or heavy (being ill, old and poor), strive hard with your wealth and your lives in the Cause of Allah. This is better for you, if you but knew.” (At-Tawbah 9:41) [SOURCE]

So it would be safe to say that Jihad is killing of Non-Muslims until they embrace Islam and accept Muhammad as the Prophet of God, or pay Jizyah willingly. Waging war against Non-Muslims everywhere possible, is the basic teaching of Islam. Every killing of innocent Non-Muslims in name of Allah and his messenger is Jihad, and this is only the real and true concept of Jihad.

This verse has to do with those who breached their covenant, fought, killed, betrayed Muslims and had calculative moves to annihilate them and thus God commands Muslims to defend themselves against polytheists and God described these polytheists in the later verses as “They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.” (9:10)

COMMENTS:- The verse 9:5 has nothing to do with anyone who breached the covenant with Muslims. In fact it is even hard to prove that Non-Muslims broke any such covenant. In view of Sayyid Abul Ala Maududi, Chapter 9 was revealed to convert the remaining Non-Muslims in Arabia into Islam. He writes:-

If we keep in view the preceding background, we can easily find out the problems that were confronting the Community at that time. They were:

  1. to make the whole of Arabia a perfect Dar-ul-Islam,
  2. to extend the influence of Islam to the adjoining countries,
  3. to crush the mischiefs of the hypocrites, and
  4. to prepare the Muslims for Jihad against the non- Muslim world.

Apart from the above evidence, we have the context problem. As per the context of verse 9:5, it is Allah and Muhammad who declared the disassociation of treaty with Polytheists of Arabia, as commanded in Quran 9:1:-

[This is a declaration of] disassociation, from Allah and His Messenger, to those with whom you had made a treaty among the polytheists

So we don’t find the verse saying that the Polytheists broke the treaty, but it was Muhammad who declared that after the grace period of four months no Non-Believer will be safe. Allah even commanded Muslims to kill those non-Muslims who were not deficient towards Muslims.

Conclusion:- In conclusion we can say that the majority of today’s scholars, Muftis and Maulvis are fooling ignorant Non-Muslims to convert them into fold of Islam. They play with words and misinterpret their own Holy Book. If anyone ask me to define Jihad based on the canonical scripture of Islam, I would certainly agree with the actions of Muslims, as they have carried out more than 20,000 terrorist attack since 9/11. The Prophet of Islam himself said, “The highest level of Islam is jihad in the path of Allah.” (Reported by Ahmed and Abu Dawud.) So without a shadow of doubt we can say that Islam is the most Inhumane religion still existing on face of earth, and the followers of Islam are the most barbaric species found today on earth.

Islam

Allah admires Blind & Irrational Believers

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Allah admires those who put blind faith in him, which means followers of Islam lacks qualities to judge or reason. This fact is based on authentic scriptures of Islam and its holy Book, which completely forbids a man to use their own logic, reasoning to know the true face of Islam. How can a rational mind accept a religion which is full of myths and superstitions without questioning it? Let us see some verses to support my claims.

Quran 50:30-33
On that Day, We shall ask the hell: “Are you full?” And the hell will answer: “Are there any more?”[30] Paradise shall be brought close to the righteous, which will no more be a distant thing, [31] and it will be said: “Here is what you were promised. It is for every penitent faithful person, [32] who feared the Compassionate (Allah) without seeing Him and will come before Him with a devoted heart.”[33]

Very clearly here Allah states, that whoever fears him without seeing him will be rewarded with heaven and garden of wine. Let’s also see what Tafsir Ibn Abbas says about this verse:-

Tafsir Ibn Abbas [50:33]
(Who feareth the Beneficent in secret) who strives for the Beneficent even he has not seen Him (and cometh with a contrite heart) sincere in his worship and profession of Allah’s divine Oneness.

Ibn Abbas also confirms this statement by Allah that, he loves those servants who worships him and strives for him blindly. Further in [Ch 67:12] he again states that Allah is pleased with those who fear him, without seeing him and follows him blindly, Allah also promises great reward to such followers.

Quran 67:12

As for those who fear their Lord, although they have not seen Him, shall have forgiveness and a great reward. [12]

So to be rewarded with fabulous richness of Paradise a believer must fear Allah, even though He is unseen. The believer must, without any hesitancy or doubt, obey Allah and His dearest companion Muhammad. So, we can now understand mentality of Allah, he wants his followers to be blind in faith and except each and every word of Muhammad without judging it on the parameters of reason and logic. This is not all, Allah also dislikes those who question him or his revelations, and who ever questioned Muhammad about Allah and his revelations, he only cursed them without answering them. Here are few such verses from Qur’an:-

Quran 5:101

O believers! Do not ask questions about things that if revealed to you, may cause you trouble. But if you ask a question about something when the Qur’an is being revealed, it will be made known to you. Allah has forgiven you what you did to date, Allah is Forgiving, Forbearing.[101]

Let us also see commentary of Ibn Abbas on this verse:-

[5:101]
(O ye who believe!) This was revealed about Harith Ibn Yazid who asked the Prophet (pbuh)-when the verse (And pilgrimage to the House is a duty unto Allah for mankind) was revealed: “Is it once every year, O Messenger of Allah?” So Allah forbade him from asking such questions, and started by addressing him with (O ye who believe!), (Ask not) your Prophet (of things) that Allah has relieved you of (which, if they were made known unto you) if they were made obligatory upon you, (would trouble you; but if you ask of them) if you ask of the things that you were relieved of (when the Qur’an is being revealed) when Gabriel brings down the Qur’an, (they will be made known unto you) they will be made obligatory upon you. (Allah pardoneth this) this questioning, (for Allah is Forgiving) of the one who repents, (Clement) vis-à-vis your ignorance.


It’s not difficult to understand this Quranic verse, Allah is unseen, and only Muhammad can see Gabriel, so to clear doubts regarding Quranic verses the only option is to ask question. But Allah the true friend of Muhammad solved this problem too by revealing verse 5:101. Muhammad showed no proof of divinity of Qur’an and his relation with Allah, due to which the poor Arabs continuously asked questions from Muhammad. Muhammad was frustrated and embarrassed with this situation, which made Allah reveal several such verses which cursed and frightened such people who asked questions.

Quranic verse 21:23 sheds more light on this topic, which reads :-

Quran 21:23
He is accountable to none about what He does, but they are accountable to Him.[23]

This verse can increase doubts in mind of an unbeliever. Why this god, who claims himself the lord of this world, who knows all things keeps running from questions. This is because when Muhammad was questioned about Qur’an and Allah, he used to answer such questions with Quranic verses, which were not at all satisfying. Allah revealed verses to frighten those who asked questions. This is also confirmed by Sahih Bukhari, here is the Hadith.

Sahih Bukhari, Volume 4 Chapter 54 Verse 496
Narrated Abu Huraira: Allah’s Apostle said, “Satan comes to one of you and says, ‘Who created so−and−so? ’till he says, ‘Who has created your Lord?’ So, when he inspires such a question, one should seek refuge with Allah and give up such thoughts.”

Allah forbids man to question his origin or else the questioner is Satan. This confirms how Allah plays with poor Arabs, he frightens those who asks question about his origin. Allah is afraid that if people keep asking such question, they will lose faith and he reveals this verse:-

Quran 5:102

Some people before you did ask such questions and later lost their faith because of those very things.[102]

For this verse Ibn Abbas comments :- (A folk before you asked) their prophets ((for such disclosures) and then disbelieved there in) when things were made clear to them, they disbelieved in them.

Why reasonable minds will not accept revelation of true lord after believing it when it is made clear to them? It is absurd to believe such verses, nowhere in entire Qur’an Allah answered questions of Arabs, instead he tried to frighten them, curse them or give them threats, so that they don’t question further. People of time of Muhammad were aware of the fact that Muhammad was a faker, and Allah was his own creation, so they continued asking question and challenged Muhammad, for which Allah promised His wrath, vengeance, terror and threatened the Quraysh Pagans with Hell if they dared to continue with their challenge to him (i.e. Muhammad). Let’s read few verses from Qur’an supporting this claim.

Quran 10:38
Do they say: “He (the Prophet) has forged it?” Tell them: “If what you say be true; then produce one Surah like this, you may even call to your aid anyone you want other than Allah.”[38]

Arabs at the time of Muhammad believed that it was Muhammad who was making up all the Qur’an, and Muhammad himself was unable to prove his appointment by the Most High. So, with all his anger and frustration Muhammad turned to his friend(Allah) for some divine help, and even Allah was incapable of helping Muhammad in this case, so he revealed above verse to shun their challenges. But this verse didn’t help Allah and Muhammad, so he revealed another verse with bigger challenge to avoid such embarrassing situation. Here is the verse:-

Quran: 11:13

Do they say: “He has made up the Qur’an himself.” Say to them: “Make up ten Surahs like this and call to your aid whomsoever you can, including your gods whom you worship besides Allah, if what you say is true.[13]

Let’s also see Ibn Abbas commentary on this verse:-

(Or they say) Nay, the disbelievers of Mecca say: (He hath invented it) Muhammad has invented the Qur’an and presented it to us. (Say) to them, O Muhammad: (Then bring ten surahs, the like thereof) the like of a surah of the Qur’an, such as surah al-Baqarah, Al ‘Imran, al-Nisa’, al-Ma’idah, al-An’am, al-A’raf, al-Anfal, al- Tawbah, Yunus, or Hud, (invented) by you, (and call on everyone you can) seek the help of what you worship (beside Allah, if ye are truthful!) that Muhammad (pbuh) has invented it.

Greatly perturbed Allah challenged Arab poets to compose ten surah likewise of Qur’an. Allah was quite inconsistent, he forgot that already he has challenged Arabs to compose one surah likewise of Qur’an. Or else, the first challenge was met by Arab poets, so Allah was forced to reveal such verse, to help his desert friend Muhammad. Now, with increasing challenges to prove his(Muhammad) relation with Allah, he was highly frustrated and infuriated complained Allah about this problem. As usual Allah helped his desert friend, but this time Allah changed his tone and was furious now on Arabs, he threatened and frightened now to those who challenged Muhammad, let’s see some verses from Qur’an:-

Quran 34:5
As for those who strive to discredit our revelations, there will be a humiliating painful punishment.[5]

Tafsir Ibn Abbas reads for this verse:-

(But those who strive against) those who deny (Our revelations) Muhammad (pbuh) and the Qur’an, (challenging (Us)) those will not escape our punishment, (theirs will be a painful doom of wrath) they will have a severe chastisement.

Only thing Allah and his desert friend know is to frighten infidels and Arabs who challenged them. This proves how fake Muhammad was, he was unable to answer his own followers, when they posed any question about Qur’an and Allah. The above mentioned evidences and quotes from canonical scriptures of Islam, clearly proves that  Allah admires Blind & Irrational Believers

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