Is the Muhammad prophesied in the Vedas?
Now there is only one thing left (before we are done with this subject.) the Mohammedans, not often, say, write or publish that the Mohammedan religion is spoken of in the Atharva Veda. It will suffice to say that there is not a word about this faith in the Veda in question.
M. –Have you read the whole of the Atharva Veda? If you have refer to Allopanishad. It is given there in plain words. Why do you then say that nothing is said in the Atharva Veda about the Mohammedan religion? Here is a passage from the Allopanishad: –
Asmallam ille Mitra Varuna………allorasul Mohammad Akbarasya Allo Allam……..etc.
That Mohammad is here spoken of as the prophet in unequivocal terms, is a sufficient proof of the fact that the Muslim faith has its origin in the Veda.
A. ~ If you have not read the Atharva Veda, come to us and look through its pages from beginning to end, or you may go to any person who knows that book and read with him all the verses given in its twenty chapters. You will never find the name of your Prophet in it. And as regards Allopanishad it is not given in the Atharva Veda or in its ancient commentary, called the Gopath Braahama or in any of its Shaakhaas (branches). We surmise that some one wrote it in the reign of the Emperor Akbar. Its author appears to have been a man who knew a little of Sanskrit and Arabic, because in its text both Sanskrit and Arabic words occur. For example, the Arabic words Asmallam Ille and the Sanskrit words Mitra and Varuna occur in the above passage and the same is seen throughout the whole book.
If we look to its meaning, it is altogether artificial, unsound and opposed to the teachings of the Veda (while the construction of words and sentences, is quite ungrammatical). The followers of other creeds who are blinded by bigotry have also likewise forged Upanishads such as Swarop Upanishad, Narsinhatapni, Ramtapni, Gopal tapni.
M. – No one ever expounded this theory ( as regards the Allopanishad) before; how can we then believe you?
A. ~ Our statement cannot be wrong whether you believe it or not.
Your contention can be accepted as true only when you, in a manner similar to that in which we have shown it to be wrong, point it (Allopnishad) out in the Veda, the Gopath, or in any of its ancient Shakhaas and show satisfactorily that the interpretation you put upon it is in harmony with context.
M. – What a good religion is ours. By embracing it one can enjoy all the pleasures of this world as well as attain salvation hereafter.
A. ~ Other sectaries also say “Our creed is the best, all other are bad. No one can attain salvation without accepting our faith.” All that we believe is that truthfulness in speech, love, fellow-feeling and the like virtues, in whatever creed they may be found, are commendable, while wrangling, and harboring of jealousy and hatred, dissimulation and the like evil practices, advocated by whatsoever creed they may, are condemnable. If you are sincerely desirous of getting hold of truth, embrace the Vedic religion.