THE ARROGANCE OF ALLAH

FAVOR AND DISFAVOR OF ALLAH

“The path of those whom Thou art incensed, nor of those who go astray.” (1:6, 7.)

C. ~ Since the Mohammedans do not believe in the previous existence of the soul, nor that it ever did any deeds before, their God will be open to the charge of being partial by showing favor to some and disfavor to others inasmuch as it is quite unjust to bestow happiness on men or subject them to pain and suffering without paying any regard to their merits and demerits. It is also against the nature (of God) to unreasonably look at some with mercy and others with disdain and anger. Indeed He cannot act arbitrarily. When the souls have done no good or bad action in their previous lives, is it not unfair that some should receive blessings while the others not?

The commentary on this verse says: “God Himself made the people repeat this verse with their own lips so that they should ever do so in future.” If this be the case, God Himself must have taught them even the alphabet. Besides, how could they read this verse without knowing the alphabet? Or were they made to learn it by rote? If so, the whole of the Qoran must have been taught orally.

Now this book, which is so full of partiality and favoritism (to some). Cannot be the Word of God. For instance, the Qoran having been revealed in Arabic, it was easier for the Arabs to learn it, than for others. The Qoran would have been free from this defect, had it been revealed like the Veda in a language which is altogether distinct from all other languages and is not the mother-tongue of any people, just as God, through His justice vouchsafed into us all His Word, the Veda in Sanskrit which requires the same amount of exertion from persons of all nationalities to be mastered.

THE ARROGANCE OF ALLAH PRAISING HIS OWN BOOK

“There is no doubt in this book,; it is a direction to the pious who believed in the mysteries of faith, who observe the appointed times of prayer, and distribute alms out of what we have bestowed on them; and who believed in that revelation, which hath been sent down unto thee,and hat which hath been sent down unto the prophets before thee, and have firm assurance in the life to come: these are directed by their Lord and they shall prosper. As for the unbelievers it will be equal to them whether thou admonish them, or do not admonish them; they will not believe – God hat sealed up their hearts and their hearing; a dimness covereth their sight and they shall suffer a grievous punishment.” (2: 1 – 6)

C. ~ Is it not arrogance on the part of God to praise His own book? The revelation of the Qoran is of no use, since the pious are already treading the right path without extrinsic aid, while the wicked are not directed by it. Does God provide (the Mohammedans) with necessary cash to defray all their expenses out of His own treasury without any exertion on their part or paying heed to their merits and demerits? If He does, why does He not do the same for all? If it is permissible to have faith also in the Bible, why do not the Mohammedans believe in that book in the same way as they do in the Qoran? But if they do, where is then the necessity for the Qoran to be revealed?

If it be argued that the Qoran is more comprehensive than the Bible, it might be asked if God had forgotten to write anything in the latter book. If He had not, it was useless for Him to reveal the Qoran. Besides we find that the bible and the Qoran differ so little, in other words, they are at one with each other in most things, it is, therefore, reasonable to ask why the revelation was not sent down (once for all) in one (complete) book such as the Veda?

Thus the human soul cannot be held responsible for its sinful or virtuous deeds since it cannot be said to be a free agent.

Allah actions more devilish than godly

“There is an infirmity in their hearts and God hath increased that infirmity.” (2: 9.)

C. ~ Well did God increase their infirmity, while they were innocent? Did He not have pity on them? They must have suffered terribly indeed. Is not this act more devilish than that of the Devil? To seal their hearts and increase their infirmity could never be the work of God inasmuch as the increase of infirmity is the result of one’s own sinful actions.

“Who hath spread the earth as a bed for you and the heaven as a covering.” (2: 20.)

C. ~ Well! Can the heaven a covering for anything? Now does it not show ignorance (of the author of the Qoran)?

It is absurd to believe in the sky being a covering. If the Mohammedans believe some kind of planet to be the heaven, it can only be the work of their own imagination.

ALLAH NOT FREE FROM PREJUDICE

“Dread the day wherein one soul shall not make satisfaction for another soul, neither shall any intercession be accepted from them, nor shall any compensation be received, neither shall they be helped.” (2: 48)

C. ~ Should we not dread the present? One should dread evil doing on all days. If it be true that no intercession will be accepted, how can this statement be reconciled with the belief of the Mohammedan that they will go to paradise through the intercession of the Prophet? Does God help only those who are in paradise and not those who are in hell? If it is so, God is not free from prejudice.

 ALLAH JEALOUS AND MALEVOLENT?

“These are they who purchase this present life at the price of that which is to come: their torment shall not be lightened, neither shall be helped.” (2: 80.)

C. ~ Can God ever act so jealously and malevolently? Who are those whose sins will be remitted or who will helped? If they are sinners whose sins will be remitted without any punishment being inflicted on them, then God’s justice will be destroyed. If their sins will be remitted after they have undergone punishment for them, the men referred to in the verse will have also to suffer punishment for their sins.

but if the remission of sins refers to those men who are pious, they by virtue of their pious life have no sins to be remitted, what will God remit then? One naturally infers from this that whoever uttered these words was not an enlightened person. In fact, the righteous and the unrighteous should be awarded reward – happiness or punishment – sorrow and suffering – according to the nature of their deeds – virtuous or sinful.

 

SCIENCE AND ISLAM

A day whose length is fifty thousand years?

“By which the angels and the spirits ascend to him, in a day whose length fifty thousand years.”

“The day on which they shall flock up out of their graves in haste, like men who rally to a standard.” (70:4, 42.)

C. ~ If the day equals fifty thousand years in length, the night is bound to be the same. But if this is not the case, the day can never be fifty thousand years in length. Will God, His angels, and those who hold the books of destiny in their hands keep sitting, standing, or walking during all these fifty thousand years? If so, then all these will fall ill and die again. Will the dead rise from their graves and run towards the court of God? And how will summons be sent to them in their graves?

Again, why are those poor people, some of whom are virtuous while others wicked, kept confined to their graves during all this time? Is the court of God closed in these days and are He and His angels sitting idle? What could they be possibly doing? They might (for aught we know) be sitting in their places, wandering about hither and thither, sleeping, or enjoying theatrical performances and dances, and living a life of ease and luxury. Let alone he Kingdom of God, such thing would never happen under the rule of an earthly potentate. Who but savages can believe all these things?

” For He it is who formed you by successive steps. See ye not how God has created the seven heavens one over the other. And He has placed therein the moon as a light, and has placed there the sun as a torch.” (71:14, 16)

C. If God created the soul, it can never be eternal or immortal. How can it then live for ever in paradise when what is created must perish? How can God place one heaven over another, since it is formless and all-pervading? If you give the name of heaven to some thing other than Akaash (ether), it would serve no useful purpose. If heavens are placed one over the other, the sun and the moon cannot be placed between them. If they are placed in their middle, then only those that are immediately above and below will be in light; all others, beginning form the second heaven will be in darkness. But such is not the case, hence all this is wrong.

“It is into God that the temples are set apart: Call not then therein any other with God.” (72:18.)

C. ~ If this is true, why do the Mohammedans mention the name of Mohammad in the formula, “There is no God but Allah and Mohammad is His prophet.” This is clearly against the teachings of the Qoran, but if it is not so, the verse of the Qoran referred to must be false. If the mosques are the houses of God, then Mohammedans are very idolatrous, since, it the Pauranics (Hindus) and the Jainees are idolatrous, because they call idols the houses of God, why are not Muslims not the same?

The sun and moon together?

“And the sun and the moon shall be together.” (75: 8.)

C. ~Can the sun and moon ever join together? Mark! What senseless talk is this! What purpose is served by joining the sun and the moon, and why should not all worlds be joined together? Can these impossible statements have ever proceeded from God? Surely they cannot be the inventions of any but the unenlightened.

Can the sun be folded up?

“When the sun shall be folded up. And when the stars shall fall. And when the mountains shall be set in motion. And when the Heaven shall be stripped away.” (80: 1 -3, 11.)

C. ~ It is extremely foolish to say that the sun, which is a sphere, will be folded up/ not how will the stars fall, and how will the mountains, which are lifeless, be set in motion? Again, is the sky a beast that it will be stripped away? Only the most ignorant people such as savages can talk like this.

“When the Heaven shall cleave asunder. And when the stars shall disperse. And when the seas shall be commingled. And when the graves shall be turned upside down and raised.” (80: 1 – 4)

C. ~ Bravo! Thou philosophic author of the Qoran! How wilt thou be able to cleave asunder the Heaven and disperse the stars? Are rivers logs of wood that they can be sawn into pieces? Are graves dead bodies that they will be raised? All these things are no better than childish prattle.

“By the star be-spangled heaven! Yet it is a glorious Qoran written on the preserved table.” (85:1, 21.)

C. ~ It is clear that the author of the Qoran had not at all studied Geography and Astronomy, otherwise why would he have compared the sky to a castle having towers? If he calls Aries and the like constellations towers, why does he not give the same name to other stars? There are not towers but suns. If God was the author of this Qoran, He too must indeed be destitute of knowledge and reason, and sunk in the greatest depths of ignorance.

“They practice deceit against thee. And I will practice deceit against them.” (86: 46.)

C. ~ Deceitfulness is synonymous with cheating. Is God, too, deceitful? Is theft to answered by theft and a lie by another lie? If a thief were to break into an honest man’s house, should the latter resort by robbing the former? Bravo! Thou author of the Qoran!

IF THE DEAD WERE RAISED IN THE PAST, WHY NOT NOW.

“So God raiseth the dead to life, and shows you his signs, that per adventure ye may understand.” (2: 67.)

C. ~ If God raised the dead to life (in the past), why does He not do so now? Will they all remain lying in their graves till the day of judgment? Is your God on tour in these days (that He cannot find time to administer justice)? Are these (raising the dead etc.) the only proofs (of the existence) of God? Are not the earth, the sun, and the moon, etc., His signs? Is the wonderful design so manifestly seen existing in the world of no significance?

All things that are a breach to the laws of nature are false

“Moreover, to Moses gave we “The Book” and we, raised up apostles after him; and to Jesus, son of Mary, gave we clear proofs of his mission, and strengthened him by the Holy Spirit. So oft then as an apostle cometh to you with that which your souls desire not, swell ye with pride, and treat some as imposters, and slay others.” (2: 81)

C. ~ When the Qoran bears witness to this that God gave the book of law to Moses, it is incumbent on Mohammedans to believe it. All the defects found therein, will therefore, be regarded as those of the Muslim religion itself. The story of miracles seems to have been connocted with a view to play upon the credulity of simple and ignorant people. All things which are against the laws of nature are false. If miracles could be wrought in those days, why can’t they be done now-a-days? If miracles cannot be worked now, it is certain that none were wrought in days gone by.

“Although they had before prayed for victory over those who prayed not – yet when that Qoran came to them, of which they had knowledge, they did not recognize it. The curse of God is on the infidels!” (2: 83.)

C. ~ You call men professing other religions infidels, while they do the same to you, and their God curses you in the same way. Now will you please tell us which of the two should be considered right and which wrong? On reflection it is clear that there are errors in all creeds.

The author of the Q’uran knew neither Astronomy nor Geography

“Since God bringeth the sun from the East, do thou, then, bring it from the West.” The infidel was confounded; for, God guideth not eh evil doers.” (2: 260).

C ~ O what ignorance! The sun does not rise in the East and set in the West, nor does it rise in the West and set in the East. It moves on its own axis. Now it is positively certain that the author of the Qoran knew neither Astronomy nor Geography. If (the Mohammedan) God does not guide the evil doers, He is not needed at all, for the righteous always walk in the path or rectitude. It is only those who have gone astray that need guidance. It is a great mistake on the part of the God of the Qoran that He has neglected His duty.

“He said, “take thou, four birds and draw them towards thee, and cut them in pieces; then place apart of them on every mountain; the call them and they shall come swiftly to thee.” (2: 262.)

C.~ Now is not the Mohammedan God more like a juggler showing his tricks? Does His God head rest on such things/ the wise will keep aloof from such a God, it is the ignorant alone who will be caught in His trap. (The Mohammedan) God will thus, instead of enhancing His reputation, bring disgrace on Himself.

“But God guideth whom he pleaseth.” (2: 274.)

C. ~ If God guides whom He pleases, He might be misleading other with whom He is not pleased. He alone can be called God and apta (true teacher) who impartially guides all.

 

Allah a servant of Muhammad

 “Why, O Prophet dost thou hold that to be forbidden, which God hath made lawful to thee, from a desire to please thy wives, since God is lenient, and merciful. Verily God is his protector. Happily if he put you both away, his Lord in exchange will give him wives better than you, Muslims, believers, devoutly penitent, obedient, observant of fasting, both known of men and virgins.” (50: 1, 5)

C. ~ If we reflect a little on the above, we shall see that God is but a servant of Mohammad to manage his affairs – internal as well as external! Two stories are told in connection with the first verse. One is that Mohammad was excessively fond honey and water. He had many wives, and one day he was delayed while taking this drink in a house of one of them. The delay rather irritated his other wives. Mohammad then swore that he would never again drink honey and water. The second story is that one night Mohammad was to go to a particular wife of his. She was not there – in fact she was gone to her father’s house; Mohammad, therefore, sanctified a female slave of his! When the wife referred to came to know of this, she became angry with the prophet and made him swear that he would never do such a thing again, while he asked her to bind herself to observe the secrecy, she promised not do disclose the matter to anyone. But then he went to another wife of his and narrated the story to her. God then inspired Mohammad with this verse:-

“Why dos thou consider that to be forbidden which God hath made lawful?” etc. Le the wise declare if ever God acts as an arbitrator in the household affairs of any man. And as regards Mohammad’s character, sufficient light is thrown on it by the aforementioned stories, for how can a man, who is the husband of many wives, be either a pious man or a prophet? Again, is he not partial, and therefore, sinful who, actuated by partiality, disgraces one wife and honors another. And how can he, who, not being content with many wives, co-habits with his slaves, be moral, God-fearing and pious? Some one has well said:-

“The debauchee is not afraid or ashamed (or his turpitude)”! Even the God of these people acted as judge deciding disputes between the prophet and his wives. Let the wise now say whether the Quran is written by God or is it the work of some ignorant, and selfish fellow. Again, from the second verse it appears that when a wife or Mohammad God angry with him, God threatened her by saying that if she continued recalcitrant and Mohammad divorced her on that account, He would give him better wives, who had not had any sexual connection with any man before. Any person, with a grain of sense in him, can understand whether these are the doings of God or of a being who is bent upon gaining his own selfish ends. These things clearly show that God said nothing of the sort, and that it was Mohammad, and not God who said anything suited to the occasion to serve his selfish purpose and attributed all these things to God. Not only we but all thoughtful men will say that (the Mohammedan) God was a mere procurer of wives for Mohammad.

” O Prophet, make war on the infidels and hypocrites and deal rigorously with them.” (66: 9.)

C. ~ Again, mark the wonders wrought by the Mohammedan God! He incites the Prophet and the Mohammedans to fight with persons professing other religions. This is why Mohammedans are always engaged in war. May God have pity on the Muslims, so that they may give up fighting and live on friendly terms with all.

 

Condemning some women to life of sterility

“His, the keys of the Heavens and of the Earth! He giveth with open hand or sparingly, to whom He will.He createth what He will, and He giveth daughters to whom He will, and sons to whom He will, Or He giveth them children of both sexes, and He maketh who He will childless. It is not for man that God should speak with Him, but by vision, or from behind a veil.* Or, He sendeth a messenger to reveal what He will.” (40: 48, 49, 50, 51.)

C.  God must be possessed of an inexhaustible stock of keys considering that he must unlock each and all places. Again it argues childishness on His part to bless with plenty and super-abundance whosoever He pleases regardless of his merits, or to take away the same from any without weighing his demerits. If God is such a creature of mere whim, He is unjust. Mark the extraordinary cleverness of the author of the Qoran!

It is expressly designed to captivate and entrap the females also. If the Mohammedan God can create whatever He pleases, can He then create another God? If He cannot, are we to understand that His Omnipotence here has come to a dead halt? And if it is God that grants offspring unto men, who is it that grants the same unto fowls, fishes, pigs, etc., that have a more numerous progeny? And why cannot He grant offspring (to mortals) unless men and women cohabit?

Why does He condemn some women to a life of sterility and thereby afflict them? He must indeed be a glorious God, considering that no one can talk in His presence! But has not He already declared in a certain place that He can be talked to from behind a curtain, and that the angels as well as the prophet

can speak to Him? If this assertion about the angels and the prophet be true, they must be taking good care to make God thoroughly play into their hands. Should you argue that God is All-knowing and All-pervading ( as He really is), this assertion about His talking from behind a curtain and obtaining news as if it were by post would be utterly meaningless. If He stands in need of such agencies, He could not be God. He must be rather come shrewd piece of humanity. Hence the Quran can never be of Divine origin.

Believers of the Q’uran must be illiterate

“As to the youth his parents were believers, and we feared lest he should trouble them by error and infidelity. Until when he reached the setting of the sun, he found it to set in a mire fount; and hardly had he found a people. They said, “O Dhoulkarnain!” Verily, Gog, and Magog waste their land, shall we then pay thee tribute, so thou build a rampart between us and them.” (18: 79, 84, 93.)

C. ~ How unwise of God! He feared lest the parents of the boy might be led to rebel against His authority. This cannot be compatible with the nature of God. Again mark the ignorance of the author of the Qoran! He thinks that the sun sinks into a lake at night, and comes out of it again at day-break. As a matter of fact, the sun is very much larger than the earth. How can be then set it in a river or lake or an ocean?

This proves that the author of the Quran was ignorant of Physical Geography and Astronomy. Had he known these Sciences, why would he have written such things as are oppose to the dictum of knowledge? The believers in this book are also illiterate; otherwise they would not have believed in a book which is do full of error. Now mark God’s injustice? Though He is Himself the Creator of this earth and is its King and Judge, yet He allows Gog and Mogog wage constant war with exh other. This is also incompatible with the nature of God. Such a book can only be believed in by savages and not by enlightened men.

“And remember in the book of the Quran the story of Mary: when she retired from her family to a place towards the east, and took veil to conceal herself form them: and we sent our spirit Gabriel unto her, and he appeared unto her in the space of a perfect man. She said, fly for refuge unto the Merciful God, that He may defend me from thee, if thou fearest Him, then do not approach me. He answered; verily I am the messenger of thy Lord, and am sent to give thee a holy son. She said, how I shall have a son, seeing a man hath not touched me and I am no harlot. Gabriel replied, so hall it be: thy Lord saith, this is easy with me; and we will perform it, that we may ordain him for a sign unto men, and a mercy from us: for it is a thing which is decreed. Wherefore she conceived him and she retired aside with him in her womb to a distant place.” (19: 12 – 16, 18.)

C. ~ It is a thing for the wise to consider that if all the angels are the spirit of God, they could not exist as separate entities from Him. Moreover, Mary while she was a Virgin gave birth to a son, although she did not like to co-habit with any man, yet contrary to her wishes she was conceived by the angel at the Lord’s command. Now how wrong it was of God to have done so! There are many other objectionable things recorded in the Quran which we do not think advisable to mention here.

 

Allah, the great deceiver

“He that said to him “Be” and he was. The infidels played a trick with God and He played a trick with them, for, verily God is a great trickster.” (3: 50, 52.)

C. ~ Whom did God order, since the Mohammedans do not believe that anything but God existed before Creation and what came into being? The Mohammedans could never answer these questions even if they were to be born seven times, because no effect can come into being without a material cause. To believe otherwise is to deny that one’s parents were the cause of his body.

He who cheats and plays tricks with others can never be God, he cannot even be called a gentleman.

“Is it not enough for you you’re your Lord aideth you with three thousand angels sent down from on high?’ (3:120.)

C. ~ If God really aided the Mohammedans with three thousand angels in the past, why does He not help them now that their rule (in India and other countries) has greatly declined and is still declining? The real object of this verse is to tempt the ignorant and thereby ensnare them into the Mohammedan religion.

“And help us against the unbelieving people. But God is your real Lord, and He is the best of helpers. And if ye shall be slain or die on the path of God.” (3: 111, 141, 142, 151.)

C. ~ Now reader mark the error of the Mohammedans! They pray for the destruction of those who differ from them in religious opinions. Is God such a simpleton that He will grant their prayer? If God is the best helper of the Mohammedans only, why should they fail in their undertakings? Besides, He seems to be passionately fond of them. If He is so partial (to the Mohammedans),He is not worthy of being worshipped by the righteous.

“Nor is God minded to lay open the secret thing to you but God chooseth what he will of his apostles to know them. Believe therefore, in God and his apostles.” (3:174)

C. ~ Why does this verse inculcate faith in Mohammad along with that in God, when the Mohammedans process to believe in none but God, and hold that none is worthy of sharing homage with Him? Hence they cannot call God Incomparable. If it be argued that this verse only teaches that people should have faith in Mohammad as a Prophet, we should like to know where is the necessity of Mohammad (being regarded as a Prophet). If God cannot accomplish His desired object without making him His Prophet, He is certainly powerless.

Fasting copied from Hinduism

“You are allowed on the night of the fast to approach your wives, they are your garment and ye are their garment. God knoweth that ye defraud yourself therein, so He turneth unto you and forgiveth you! Now, therefore, go in unto them with full desire for that which God hath ordained for you; and eat and drink until ye can discern a white thread from a black thread by the daybreak.” (2 183.)

C. ~ It seems that at the time the Mohammedan religion came into being or before that period some (Arab) must have asked a follower of the Puraanics as to what was the mode of observing the Chandrayana fast, the latter being ignorant of the true method of observing this fast, which consists in decreasing or increasing one mouthful of food at a time in accordance with the increase or decrease in the digits of the moon and taking one’s food in the middle of the day, might have told him that one should take his food on seeing the moon. The Mohammedans have thus adopted the Chandrayana fast in a corrupted form.

But there is one great difference between the two fast; sexual intercourse is forbidden in the Chandryana but is permitted in the Mohammedan fast since it is said (in the Qoran) “go in unto them with full desire.” Again, the Mohammedans are allowed to eat at night time as often as they like. Now what kind of fast is it to eat during the night and abstain from food during the day? It is contrary to the laws of nature to take one’s food during the night and abstain from it during the day.

 

Muslims, idol-worshipers

 “We have seen thee turning towards every part of Heaven; but we will have thee turn to Kibla which shall please thee. Turn then thy face towards the sacred Mosque, and wherever ye be, turn your face, towards that part.” 2: 139.)

C. ~ Now is this trivial idolatry? We should think, it is the crudest form of idolatry.

Mohammedan. – We Mohammedans are not image-worshippers but image-breakers, because we do not believe that Kibla is God.

C. ~ They too, whom you call image-worshippers, do not regard the image as God. They profess to worship God behind the image. If you are image-breakers, why do you not break that big image called Kibla (the sacred Mosque).

M. – Good! We have the authority of the Qoran in turning our faces towards the Kibla, while the image-worshippers have none in their Veda to worship images. We most obey God anyhow.

C. ~ Just as you have the authority of the Qoran, the image-worshippers have that of the Puraanaas. As you believe the Qoran to be the Word of God, even so do they believe the Puraanaas to be the Word of God’s incarnation, Vyas. The difference between the Pauranics and yourselves is this that you worship a big image, while they bow down before the smaller ones. Your case is just the same as that of a man who strains at a gnat but swallows a camel.

Your Mohammad expunged the worship of small images from the Muslim faith, but introduced into it the worship of the sacred Mosque (at Mecca) which is as big as a hill. Is this idol worship on a small scale? You could be free yourselves from image-worship and the like evil practices only by embracing the Vedic religion and not otherwise. Unless you give up the worship of your big image, you should feel ashamed of yourselves and abstain from condemning the worship of small images found in other faiths and purify your hearts by avoiding idolatry.

Were there no places sacred before Kaaba?

 “When we decreed that the Kaba is sacred, you should go to Abraham’s place for prayers.” (2: 117.)

C.~ Had not God appointed sacred place before He sanctified Kaba? If he had, where was the necessity for consecrating Kaba? But if He had not it is indeed a pity that those who were born before that period had to go without a holy place. Perhaps it had not struck God to consecrate a place like Kaba before that.

” And who but he that hath debased his soul to folly will dislike the faith of Abraham, when we have chosen him in this world, and in the world to come he shall be of the Just.” (2:124.)

C. ~ Now can it ever be true that he who does not like the faith of Abraham is a fool? Why did God choose Abraham alone ( as the founder of the true faith)? If he did so on account of his being very religious, there were many others who were as religious as he, why did He not choose them as (His prophets)? But if he chose him because he was irreligious, He acted unjustly. It is quite true that is only the righteous who are loved by God and not others.

 

Allah destitute of compassion?

 “Cut off the uppermost part of the infidels. “I will verily aid you with a thousand angels, rank on rank.” “I will cast a dread into the hearts of the infidels.” Strike off their heads then, and strike off from them every finger-tip.” (8: 7, 9, 12.)

C. ~ How destitute of compassion are God and his Prophets who order that the heads of the infidels should be cut off. Is such a God, as commands the faithful to put the infidels to sword, and sever there limbs (from their bodies) and aids them in this work, any better than Ravan, the cruel king of Ceylon? This command is te invention of the author of the Qoran and is not from God, but if it be from Him, our earnest prayer is that such a God may remain at a respectable distance from us.

“God is with the faithful. O ye faithful! Obey God and His apostle, O true believes, deceive not God and His apostle, neither violate your faith against your own knowledge. God laid a plot against them, and God is the best layer of plots.” (8: 19, 23, 26, 29.)

C. ~ Does God favor the Mohammedans? If so, He is unjust because He is the Lord of all (and not of the Mohammedans only). Is your God deaf that He cannot hear you unless He is spoken n (aloud)? Is it not wrong to couple the name of the Prophet with His name? Where is God’s treasure that He should be so afraid of its being stolen? Is it right to steal (the wealth of) others barring that of God and His Prophet?

Only the ignorant and the wicked can teach such things. Why is not that God, who deceives others and associates with the deceitful, hypocritical, cunning and wicked? These things lead one to infer that the Qoran is not the Word of God. Its author must have been a hypocritical and deceitful person, otherwise such objectionable things would not have been found in it.

“Therefore fight against them until there be no opposition in favor of idolatry and the religion be wholly God’s. and know that whenever ye gain any spoils, a fifth part therefore belongeth unto God, and to the apostle.” 8: 40, 42.)

C. ~ Who but the Mohammedan God would be so unjust in fighting and helping other to do the same and so active in causing breaches of peace? Now look at this religion, which sanctions wholesale robbery for the benefit of the Prophet! Are

“And if thou didst behold when the angels cause the unbelievers to die! They strike their faces and their backs, and unto say them, “Taste ye the pain of burning.” Wherefore we destroyed them in their sins, and we drowned the people of Pharaoh. Therefore prepare against them what force ye are able.” (8: 52, 56, 62.)

C. ~ Now-a-days Russia has trampled Trudy and England has taken possession of Egypt, and yet God and His angels have done nothing to help them! Have they gone to sleep? In the past these people any better than thugs? God participates in the crime of robbery when He takes His share of the loot. He brings disgrace on Himself by favoring such dacoits (thieves). We are at a loss to understand whence came such a book, such a God and such a Prophet in order to disturb the happy relations between different nations of the world and thereby inflict great suffering on them. Has not such faiths flourished in the world, all would have lived in peace with each other.

God used to kill and drown the enemies of His votaries, but He does not help them now. This shoes that He did nothing of the sort even in ancient times.

How evil is the command which say s that the faithful should do, as much as, lies in their power, to inflict pain and suffering upon the non-Mohammedans. Leave alone God, even a learned, righteous and tender-hearted man would not give such an order, and yet they (the Mohammedans) have the impudence to say that their God is Merciful and Just. It is on this account that the Mohammedan God is destitute of justice and mercy and the like good attributes.

“O Prophet! God is thy support and of such of the true believers who followeth thee. O Prophet, lead the faithful to war; if twenty of you persevere with constancy, they shall overcome two hundred. Eat therefore of what ye have acquired, that which is lawful and good; and fear God: for God is Gracious and Merciful.” (8:65, 66, 70.)

C. ~ Now what kind of justice, wisdom or righteousness is it that one should support one’s followers even though they perpetrate injustice? He, who causes breach of peace and himself fights as well as helps others to do so, loots other people and yet calls the loot lawful, can never be Merciful and Compassionate.

Leave alone God, such a thing can never be true even of a good man. Such things make it impossible for us to believe that the Qoran is the Word of God.

Allah ignorant of physics ?

“Verily, your Lord is God Who hath made the Heavens and the Earth in six days – then mounted His throne to rule all things.” (15:3.)

C. ~ Space is not the result of combination or a compound substratum. It is uncreated, eternal. The assertion, that it was created, furnishes a positive proof of the fact that the author of the Qoran was ignorant of physics. Had God to spend full six days on the creation of the world? When it is written in the Qoran “Be’} and “it was,” it follows that this assertion about the creation of the world in six days is baseless. Were the Muslim God All-pervading, why would He establish Himself in the heavens or the sky? And if God has to thing of His administration, He is nothing but a prototype of a human being. Were He Omniscient, why would He cogitate seated passively? This shows that the Qoran is he production of minds steeped in savagery and destitute of all knowledge of God.

“And guidance and a mercy to the faithful.” (10: 55)

C. ~Is God the monopoly of the Muslims only, and have others no claim on Him? And is He partial, that He reserves His mercy only for the Muslims, and denies it to others. If by Muslims He meant “the faithful” they do not stand in need of guidance. If God does not furnish guidance to people other than the Mohammedans, His knowledge is of no use.

“That he might make proof which of you will excel in work – And if thou say “After death ye shall surely be raised again.” The infidels will certainly exclaim, “This is nothing but pure sorcery.” (11: 8, 10.)

C. ~ When God has to examine works, He is not Omniscient. And if He does raise people after death, are we to think that those who are raised are condemned for an indefinite period to wait for a settlement of their date? Again, is it not opposed to His own Divine law to raise the dead? Is it possible that God should compromise His Godhead by infringing His own law?

“And it was said, “O Earth! Swallow up thy water” and “Cease, O Heaven.” And the water abated. O my people! this is the she-camel of God and a sign unto you; let her go at large, and feed on God’s Earth.” (11: 43, 66.)

C. ~ What childish talk is this? Can the earth or the heavens ever hear? And if God possesses a she-camel, He must also possess a he-camel further He must own elephants, horses, donkeys, etc.! and does it reflect any credit on God to get His she-camel to feed in the field of the others? Does God ever ride the she-camel? If such is the Muslim God, His house must be distinguished for all the pomp and splendor to be found in the house of a mundane potentate.

C. ~ If, after the Day of Judgment, all people must repair either to heaven or hell, why should the earth or the sky then continue to exist? And if heaven and hell or to endure as long as the earth and the sky endure, then it follows that the assertion “that they shall abide in heaven or hell for ever” is baseless. It is the ignorant that talk in this vain, and not the wise, or God. 92. “Therein shall they abide while the heavens and the earth shall last. And as for the blessed ones – their place the Garden! Therein shall they abide while the heavens and the earth endure.” (11: 109, 110.)

“When Joseph said to his father, “O my father! Verily I beheld eleven stars and the sun and the moon.” (12: 4.)

C. ~ This verse contains a dialogue between a father and his son, which shows that the Qoran is not from God but is the production of some man who has embodied in it the biographies of human beings.

“It is God who hath reared the heavens without pillars thou canst behold: then mounted His throne and imposed laws on the sun and the moon. And He it is who hath outstretched the earth. He sendeth down the rain from heaven; then flow the torrents in their due measure.” ((13: 15)

“God is open-handed with supplies to whom He will, or is sparing.” (13: 2, 3, 15, 22.)

C. ~ The Muslim God is entirely innocent of all knowledge of Physical Science. Were He conversant with Physical Science, He would not have talked of rearing heavens on pillars. If God dwells in a particular locality or in the heavens, He cannot be Almighty or all-Encompassing. Had the Muslim God known aught of the Science of the clouds, He would have coupled the words, “He made the water go up to the sky,” with the words, “he sendeth down the rain from the heaven.”

This shows that the author of the Qoran was ignorant of the science of clouds. If God confers happiness on some or condemns others to misery without paying any regard to their merits or demerits, He is partial, unjust and utterly ignorant.